Tag: history Page 1 of 3

Waldemar Januszczak: Telling Stories Of Art “In Ways That Connect With People’s Lives”

Waldemar Januszczak, art, Michelangelo, Sky Arts, writer, broadcaster, host, documentary, culture, The Times, Polish

The Michelangelo Code: Secrets of the Sistine Chapel was broadcast on Sky Arts in April 2021.

Among the many unexpected delights of lockdown life has been the opportunity to connect with people from the worlds of media and culture, and sometimes, the two combined in one. Waldemar Januszczak is art critic for The Sunday Times as well as a documentary maker with numerous television specials to his name. Those programs, which have been produced for over two decades, reveal immense curiosity for the ever-evolving, all-encompassing universe of culture, and each is presented with humour, gusto, and incredible if equally approachable intelligence. Waldy, as he’s known online and through his entertaining podcast with art historian Bendor Grosvenor, first came to my notice in 2015; though I’d read his work for years, it was Waldy’s four-part series on the so-called Dark Ages that caught my attention. Broadcast on a local channel across four Monday evenings at the height of summer, the series (from 2012) came at a particularly challenging time that year, having lost my mother in July and endured severe illness and multiple surgeries on my own before and after that. The nagging questions, in both personal and professional spheres, of who I was without the central figure of my music-loving mum loomed extraordinarily large; I would stare at the works of Louise Bourgeois and Frida Kahlo in books and online for hours, trying to glean some sense of order (beauty seemed too far-off and impossible to hope for), some sense of understanding, to a world rendered hazy, tilted, skewed, strangely airless. I would go to my own easel and try to draw or paint; I would sit at the computer, and no words would come. Who was I, outside of being this person’s daughter? Who was I, outside of this prison of a body I felt trapped in? Who was I, with these hands, which held my mother’s as she passed away, which held pencils and brushes, which typed out so very many words-words-words that seemed to affect no one and nothing at all?

Waldy’s work – his friendly presentational style, his enthusiasm, his clear thirst for knowledge – helped provide some clues. The full  of the series (The Dark Ages: An Age Of Light) was precisely the feeling imparted through the experience of watching the series at that point in time. It was as if a great spotlight was being shone on not only early Christianity and the Middle Ages, or indeed its related iterations, forms, and expressions, but along the way I, myself, was experiencing history and related notions of darkness, light, and all manner of shade and shadow between. By showing a new way to look at the past, the series, and Waldy’s work more broadly, provided an inspiring way of perceiving present and possible futures. The approach the writer/filmmaker takes to his work (one which, as I said at the start, blends smarts, humour, knowledge, and approachability) makes him a natural storyteller. Starting out at the University of Manchester as a student in art history, Waldy went on to become art critic, and subsequently arts editor of The Guardian. He worked in a variety of capacities across the BBC, and has, according to his own (quite humorous) biography, “since popped up pretty much everywhere where a radio dial can reach.” In 1989 he became commission editor for arts at Channel 4 (a time, which, he explains, was immensely fruitful in terms of providing future inspiration to his own broadcasting pursuits), and in 1993 also was put in charge of music at the channel, and subsequently began annual broadcasts from Glyndebourne – not to mention a little festival called Glastonbury.

That same year saw him become art critic for The Sunday Times, where he has been ever since. Twice voted Critic Of The Year, he co-curated a show at the British Museum in 2008 where modern and ancient sculptures were shown side by side, inspired by his own series on sculpture from four years earlier. Making films since 1997 with his own company, ZCZ Films, Waldy’s artistic explorations have been wide-ranging and ambitious: countries (Japan, Kazakhstan, America), concepts (politics, night), artists (Picasso, Gauguin, Michelangelo), religio-historical depictions (Mary Magdalene), and eras (the Renaissance, Baroque, Rococo). Along with writing about contemporary art issues, including pieces on art collectives, the creative and spiritual meeting in abstraction (specifically the work of Hilma af Klint;  both March 2021), the Turner Prize, the symbolic power of a show focused on textiles (both May 2021), and how COVID has changed the art world (January 2021), Waldy has also written touchingly personal pieces – about the father he never knew, and about his battles with weight. Those writings are sincere and visceral, but they bear no trace of the sort of overwrought sentimentalities which so often characterize such works in the digital era; rather, they are the rich and (more than occasionally) spicy ingredients which constitute a person who is unafraid to be his own culture-loving, knowledgeable, opinionated, funny, vulnerable, unpretentious, immensely real self.

Such qualities may go a ways in explaining his presence on this website, for while Waldy does not work in opera, he embodies the very qualities so vital to the classical world, especially at this point in history. I referenced his work last year in an essay, and I’ve come to feel in the time since that his is a presence and a talent wholly needed, as various cultural worlds move away from lockdown status and toward some kind of normalcy. For while brilliance  does indeed hold a place in the classical world, authenticity, compassion – humanity – matters more, in this, our brave (and hopefully better) new world. We connected on Twitter (very brave new world indeed), over what I seem to recall was my love of the work of performance artist Ulay. (If you know of and/or like the work of Marina Abramović but have never heard of Ulay… please amend; his work holds extraordinary significance and beautifully poetic power.) Amidst the variety and ambition of Waldy’s pursuits, it seemed important to ask him, first and foremost, what he thinks of himself as: writer or broadcaster? His answer wasn’t particularly surprising, but his warmth and good humour, which carried throughout the course of our near-half-hour exchange, was a welcome and hopeful sign for post pandemic culture, and the people who love it.

You balance writing with broadcasting and documentary-making, but I’m curious what you call yourself.

An art critic, that’s what I’d like written on my grave. But right from the beginning, I’ve managed to do two things at once. When I was younger I was a student in Manchester, and I did this thing for radio, a student’s hour – I got roped into it – and someone at the BBC heard it, so I got working on the BBC doing a radio program when I was still a student, and it was out of pure luck. At the same time I was writing for Time Out; I’d do things for them and someone from The Guardian came across it and asked me to apply to them, so to cut a long story short, I’ve always done broadcasting and always done writing and the two have managed to keep going in parallel all the way through. I’m very lucky, and I made a step into television, but what I really like is looking at art and writing about it, which is what being a critic is – it’s not about being right or wrong with your opinions; you simply want to look at art, and to write about it.

Your integration of education and entertainment feels natural without being reductive.

I’ll put it simply: I’m an art lover. From my earliest memory, anything joyful involved cutting out pictures of famous paintings and pasting them, in my little cubby hole I had under the stairs – I’d paste stuff on the wall. I’ve always taken great pleasure from looking at art. I don’t understand why everyone else in the world isn’t that excited about art – it baffles me. In the UK we have these nature programs and people are happy to watch two frogs having sex or see beautiful butterflies in the air, or whatnot, for literally hours on end – millions will watch that – but put on something about a Raphael painting, which is also a thing of great beauty, or something about a sculpture by Bernini, or some great piece of architecture, and they tune out in the millions. I just don’t get it. It’s been this battle, always for me, to try and bridge that gap, to try and share this idea that art is interesting, exciting, and above all, a human achievement. It is my mission to try and tell stories of art in ways that connect with people’s lives. That’s all I ever tried to do. I don’t set out to be an original thinker necessarily, or to be necessarily different, I just set out with the firm belief that everybody should be able to talk about art in ways that involve or interest them, and that communication about it is what counts.

I like how you pull things away from being purely academic into a very direct and often sensuous relationship with art. I might be daunted by the artists and their related histories but watching your stuff, I don’t feel daunted at all.

That’s a real compliment, thank you. I’m so glad to hear that, because that is what I want to do. Many years ago now I did have a job in formal television, I was the commissioning editor for music and art programming at Channel 4. So for the eight years I was there, I commissioned other people to make art programs, and I watched what they did and how they did it. And I became more and more determined and experienced in the field myself, and determined to not do what they did. The thing I least like in any kind of writing about, or making films about art, is what you’re talking about, this sense of art being something difficult, some kind of homework, that not everybody can get or understand. A lot of the language of documentary filmmaking emphasizes that aspect, with these added tropes: the music that isn’t very cheerful or it is atonal and difficult; there is speaking about stuff in ways that don’t really mean anything – if people don’t know what they really want to say, they usually use twenty words instead of one, because it creates an illusion of knowledge, authority, and experience. So when I gave up being a manager of other people’s work and began making my own documentaries again, I made rules; there were things I knew I wanted to do, and those rules are all to do with this thing you’re talking about. I want people to learn stuff and enjoy it – I’m not there to preach or look down on them if they don’t know something. It’s been the experience of watching other people do this that has driven me to that.

But you combine this knowledge with your strong personality – I wonder how much that draws people in, so it’s not solely “Oh, a doc about the Renaissance” but “Oh, Waldy is presenting a doc on the Renaissance…” 

I think one of the things is, I’m Polish, I’m not English, as you can tell from my name, and we’re a different breed you know? Polish people are not like English people; we have a different way of speaking and expressing ourselves. And in television and the BBC especially, there’s a very specific type of person that works there, fits into that culture, and succeeds, and someone like me comes along, and I’m the other, I’m different in almost every way. One of my sins is I like eating, a lot, so I’m chunky, and in television, especially these days, you don’t see chunky people, they go for the slim, pseudo-intellectual from Cambridge, so I stuck out there, because I am different and I’m not afraid. And, I think I’m confident in my knowledge. That’s one thing I can say of myself: I love art so much I’m constantly researching it, seeing it, loving it, and if you’re confident in your knowledge there’s nothing to be afraid of. So I try to find new ways of delivering material. I’ve always wanted to do that.

What I’ve noticed is that people remember things from the films, and what they remember surprises me often. In one of the things I made years ago, about the Baroque, there’s a scene where I’m looking at a ceiling in Rome, and I decided to do the camera shot lying on my back, because that’s the only way to look at it. If you want to see it properly, you lie on your back. It was a BBC series, and all the BBC people said, “You can’t lie on your back, you have to stand up and look authoritative on television!” So there are these funny things that do tend to bother some people but they’re not done for gimmicky reasons, I do them because I want to convey my excitement and experience in looking at stuff.

But that humanizes the art in the process, and that’s what is so often needed in the culture world. But it’s questionable if that style is supported by the people in charge…

That’s the point, yes – and arts programming does not get enough support anywhere. It’s a hard graft, getting the commissioning to do stuff. You know, I can’t tell you how many programs I’d love to be making right now; we don’t get the numbers to compete with the shows like reality television or the cooking shows, we don’t get the numbers they do because partly, in the past, arts programs have presented themselves as this thing you referenced, and that put a lot of people off. That’s a hard history to shift – a lot of people remember this sense of being talked down to, boringly, and they don’t want to see that. Of course what we want is everybody dying to turn on the television to watch, but it’s a tough ask because of that history; when you say something is “arty” there’s’ an awful lot of people who turn off, immediately. That word alone puts them off, and it’s one of the battles.

But do you think that tide might change now?

I’d like to hope so. I don’t know! I’ve not had a chance to find any evidence yet, but I do think the pandemic is having and will have a profound impact on the future, and I think it will be very hard to unlearn the joy of being at home and to not be imagining things for yourself. The pleasures we’ve had from this situation – as terrible as it’s been – have been things relating to people being in the position of having the time to examine the basics. And they’ve found new outlets for their attention, whether through television or podcasts or whatever. My own podcast, we only did it initially to do something during lockdown, but loads of people have said they’ve enjoyed it, so there is hunger for art, and an opportunity to take advantage of that hunger, but whether broadcasters will help us out with that is another question; they are not interested in changing the way people think about art, they have other fish to fry. But I’m optimistic.

One good thing is that my work has reached a much wider audience and that’s not to do with Covid, but the way television has gone everywhere with the preponderance of satellite channels. It used to be the only people who recognized me in the street were people who watched the BBC, but in the time when things eased between lockdowns last year, I remember going out and there were about sixty South Korean people who came rushing toward me in the street shouting, “Hey Waldemar!” They’d seen me on television there. So the international aspect of all that (interest) was very encouraging. I have a theory that in every country there are a million people who might be interested in art who, years ago, you had no chance of speaking with, but now there’s a chance, so add a million people up in every country – and that’s a lot of people interested in art. That’s encouraging.

And you have an audience on Twitter

I love Twitter – you hear other voices there. And the best thing about it is the reactions! For all we know, no one will ever read what I write formally, but on Twitter, people get back to you, and I love a good argument; I’ll argue with anyone, anywhere, on Twitter or elsewhere for that matter. So I’ve found (social media) fruitful. Some things I’ve done have been so pleasing. During the lockdown I ran this art thing with kids; people did homeschooling when the schools were closed, and, well, what could be more homeschooling-esque than art, really? People were drawing away, and so I’d set them little tasks, and there were these fantastic responses, they were really pleasing, these kids, 8, 7, 6 years old, drawing away and sharing their work. The other day we had David Hockney on the podcast and he said something wonderful: “why would anybody not want to draw? Try telling a 3 year-old kid not to draw!” It’s a thing we all have; everybody has that instinct, and so I had this forum where kids could express that during lockdown.

I loved that series (as did many), especially as someone without kids. That series was actually the point where I lost my patience with people who dismiss social media; for some of us, that’s the only way we can see that kind of thing. It’s our window on a different world.

Well gosh, you’d be horrible not to like this kind of thing, and to just dismiss it because of where you saw it! And it’s worth remembering that so many artists have nourished themselves on memories of childhood as well, and that Twitter is a great vehicle for expressing and sharing that sort of stuff. If you’re someone who comes up with lots of ideas, it can be a great forum for expressing them, and for promoting them. I find it very alive. With all these hours of daytime we had because of the pandemic, a lot of times in the day, you’d be in the office, alone, twiddling thumbs; you’d go on Twitter and find someone to talk to. I’d see these nice people writing in from Scotland and Australia and New Zealand, and that (experience of communication) was liberating and very pleasing.

It’s how we connected too! I want to feel reading your various exchanges makes me a slightly smarter person. 

You’re pretty smart as it is, so don’t worry about that! I’m so pleased we’ve connected, and with others too, I’ve done so much during lockdown. It’s nice to talk. That’s what it’s about.

How has all this connecting online changed your approach to your work, or… has it?

I don’t know how much it’ll change my approach in terms of my bread and butter work with The Times – with that, I do what I always do: see shows and write about them. But I have made a lot of new friends. One thing that Twitter is really good at is supplying you with information: you ask a question, you get a lot of responses. I had a film about Michelangelo on Sky Arts out recently and posted something relating to obscure arguments about biblical translations – the kind of stuff no one is into except me and a few biblical scholars, or so I thought! – and got so many responses from so many people. It was such fantastic information! You have to be really in the world of bible studies to know about these things, but it was so exciting to learn these things. So it can be a fantastic forum for education, for all of us, and more broadly, I think it’s given lots of silver linings to this terrible, terrible time, which we are now hopefully coming out of.

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Der Rosenkavalier in Munich: “We Can Be Alive And Find Ourselves in These Roles”

Bayerische Staatsoper, Bavarian State Opera, auditorium, Nationaltheater, opera, music, stage, seating, Munich, Muenchen

Nationaltheater, Bayerische Staatsoper. Photo © Wilfried Hösl

Anticipation, excitement, and anxiety tend to be usual feelings in relation to new productions, for artists and audiences alike. When the opera being staged is a favored work, those feelings become distinctly pronounced, and call into question the whole nature of fascination with the piece, the composer, the librettist, and the art form overall. As a pseudo-knowledgeable, ever-studying, non-singing, over-wordsy, wide-eared opera person, you may become conscious of your love, others’ love, your expectations, others’ expectations, your preconceptions, others’ preconceptions, your reactions, others’ reactions – and you may find yourself exhausted by the conscious, semi-conscious, and unconscious levels of identification, non-identification, meditations, musings, and various analyses you perform, repeatedly, over the course of weeks, months, years. You may hear bits of arias and orchestration at unexpected moments, and tap your foot or teeth or waggle eyebrows or fingertips along, an internalized melodo-sensual-rhythmical complement at all hours of the day or night: in the bath, out on the street; looking out the window at a white dog, looking up in wonder at a purple-pink orchid; frowning in a mirror, forking in cold spaghetti, falling asleep in front of the telly. You may wonder and worry about those new costumes and sets and what form of fancy choreography might complement some favored passages, to say nothing of all the secret, conversational places between. You also ponder why any of this should actually matter amidst a year-long worldwide pandemic. Yet it does, and very much; art takes on new and precious significance amidst pandemic, more so when there is the willpower to see it realized in a live form. Anticipation, excitement, anxiety; soap, rinse, repeat.

And so it is with a new production of Der Rosenkavalier set to make its debut in Munich this coming Sunday. Premiered in 1911 in Dresden, the opera is associated with a distinctly Rococo visual, helped along by celebrated recordings and fusty album covers as well as the famous Otto Schenk production, first presented in 1972 and led by Carlos Kleiber. The wigs, the dresses, the buttons, the buckle shoes – the glitter, the gilding, the glamour: these are the elements co-related (however consciously or not) with Der Rosenkavalier. There was more than a hint of public mournfulness when the Schenk production was retired in 2018. New visions of old favorites tend to create waves, sometimes (/ often) brushing against the sandcastles of expectation lining the shores of creative consciousness. It’s difficult to gauge how any new production will be ultimately received,  but in an environment so heavily re-shaped by pandemic, it’s little wonder that a new staging will court reaction, for after all, certainties within the artistic sphere are nice (or perceived to be so) in an age where there is naught but uncertainty everywhere else. “Give me my buckle shoes,” goes the thinking, “they hurt to walk in but they’re comforting nonetheless.” Such clinging can, of course, lead to needless suffering; bunions are not marks of virtue, after all. Sometimes a good dose of curiosity is the best (and only) thing to provide a proper shoehorn. Yes, it’s frightening to stay open at a point in history when it feels so dangerous on all fronts – but in the current cultural climate, that openness seems more vital than ever.

Certainly good leadership can help to encourage the needed spirit. The determination of the Munich team behind the new Der Rosenkavalier, together with actionable choices which manifest such determination, have provided much inspiration and hope. Directed by Barrie Kosky, conducted by Vladimir Jurowski, and designed by Rufus Didwiszus, the new production was birthed in an environment characterized by rules and restrictions which would have seemed like a form of creative straitjacket only 14 months ago; now that straightjacket is a parachute, the very thing which allows for any sort of a view. Hugo von Hofmannsthal wrote, in Buch der Freunde (Book of Friends), his 1922 collection of aphorisms, itself a kind of postmodern conversation with artists of the past (the title is lifted from Goethe’s own West-östlicher Divan), “(t)here is more freedom within the narrowest limits, within the most specialized task, than in the limitless vacuum which the modern mind imagines to be the playground for it.” (trans. Tania and James Stern; The Whole Difference: Selected Writings of Hugo von Hofmannsthal, Princeton University Press, 2008) Like every event currently unfolding (or planned) at various houses operating at various levels in Europe, this Rosenkavalier conforms to current Bavarian health regulations, ones which (as you’ll read) entail a strict system of interaction for artists.

Samantha Hankey, mezzo, Marlis Petersen, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, Strauss, Hofmannsthal, stage, performance, jump, joy, Marschallin, Octavian

Marlis Petersen (L) as the Marschallin and Samantha Hankey as Octavian in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

Such a conformation also means that Strauss’s original, immense score isn’t going to be presented (at least this time), but a reduced version of it, by conductor/re-orchestrator Eberhard Kloke, will; with its dramaturgical approach, Kloke’s reorchestration utilizes the sound palette of Strauss’s Ariadne auf Naxos (which premiered the year after Rosenkavalier, in 1912) and, notably, makes no deletions to the original, as has been the case with past presentations and recordings. Hofmannsthal’s libretto, filled with a delicious syllabism, mixes intimate poetry and epic theatricality (including broad farce) within a dialectical framework involving the Marschallin, her young lover Octavian, her obnoxious cousin Baron Ochs, his intended bride, Sophie (who falls for Octavian, and vice-versa), her status-obsessed father Faninal, and, I would argue, the immense if unseen character of the work, the Marschallin’s husband. The opera’s final scene features one of the most famous trios in all of opera, but each part could (does) stand as its own form of soliloquy, a moment whereby Octavian, Sophie, and the Marschallin are enacting a hoary old romantic cliché (the love triangle) whilst forming something new, as, from word to word and note to note, they individually express and refine their sense(s) of freedom, circumstance, choice, and actual, felt consequence. “Es sind die mehreren Dinge auf der Welt, so dass sie ein’s nicht glauben tät’, wenn man sie möcht’ erzählen hör’n. Alleinig wer’s erlebt, der glaubt daran und weiss nicht wie,” sighs the Marschallin. (“There are so many things in the world that one would not believe them if one heard them told. Only those who experience them believe in them, and do not know how.”)  Every time I hear this, no matter the recording, I want to run across a dark beach barefoot, leaving wig, corset, and buckle shoes behind, kicking the sandcastles as I go.

Sunday’s presentation in Munich is new in not only the approach to staging but in its casting, with many here making important role debuts. Marlis Petersen, celebrated for her interpretations of Lulu and Salome, debuts as the Marschallin; mezzo soprano Samantha Hankey sings Octavian, the “cavalier” of the title, while soprano Katharina Konradi is Sophie, the recipient of the cavalier’s “Rose.” It was a true a privilege to speak with the latter two singers the day after their first general rehearsal, with the artists carrying an ebullient energy from the experience, their first in front of an audience (however limited) after a long period of deprivation. Both artists have extensive experience across celebrated opera stages, and with singing the music of Strauss. Soprano Konradi is currently a BBC New Generation Artist (2018-2021), and has made numerous recordings for BBC Radio 3. From 2015 to 2018 she was a member of the ensemble of the Hessisches Staatstheater Wiesbaden, and joined the ensemble of Staatsoper Hamburg at the start of the 2018-2019 season, during which time she also performed as Zdenka (in Strauss’s Arabella) at the Semperoper in Dresden. She has enjoyed concert engagements with Orchestre de Paris, the Tonhalle-Orchester Zurich, Symphonieorchester des Bayerischen Rundfunks, and NDR Elbphilharmonie Orchestra, to name a few, and worked with a range of conductors including Daniel Harding, Manfred Honeck, Kent Nagano, and Paavo Järvi. Along with performances at Wigmore Hall last year, Konradi has a new CD of lieder out now, Liebende (or Lovers, Avi Music), featuring the music of Strauss, Mozart, and Schubert. This summer, restrictions allowing, she’ll be performing in Tobias Kratzer’s staging of Tannhäuser. Mezzo soprano Hankey is a member of the ensemble of Bayerische Staatsoper, where she made her role and house debut as Hänsel in Hänsel and Gretel in late 2019. A former member of San Francisco Opera’s Merola Opera Program, she has sung at the Metropolitan Opera, Opera Philadelphia, Opernhaus Zürich, Den Norske Opera, and is the recipient of numerous awards, including the Birgit Nilsson Prize (part of Operalia) for her interpretation of the music of Strauss. She’s worked with numerous conductors, Philippe Jordan, Gianandrea Noseda, Nicola Luisotti, and Carlo Rizzi among them, and this summer performs in Andreas Kriegenburg’s staging of Das Rheingold as part of the Münchner Opernfestspiele, the annual summer festival via Bayerische Staatsoper. The event, as with Bayreuth, and so many cultural events, depends entirely on which restrictions may (or may not) be in place as the result of coronavirus infection rates.

Der Rosenkavalier streams live from Munich on Sunday, March 21st, at 3.30pm CET.

Katharina Konradi, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, bed, Strauss, Hofmannsthal, stage, performance

Katharina Konradi (foreground) in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

Does everyone working at the Staatsoper receive regular testing?

SH Yes, the opera has a whole bunch of safety procedures in place in addition to regular testing and mask-wearing; everyone in the house is sectioned off into groups. Performers are at a specific level of risk, the red group it’s called; your group determines the level of interaction you are allowed to have with other people.

Samantha’s recent Bayerische Staatsoper Instagram takeover showed a bit of this testing process but also featured Katharina on her trampoline at intermission.

KK Oh, I take it everywhere! Whenever I have performances, concerts, projects like this, I make a recording, whatever, I take it with me, and I relax before performing with it. I don’t know how to quite express it, but my body is like waves, so I’m so happy to have it.

It’s a good way to keep your energy up – literally.

KK Yes it is! It’s fun to do before a performance.

SH You also have a balancing circle, what’s it called?

KK Ah yes, a balance board…

SH I always want to come into your room for it, it moves in all these different ways – very cool!

Working in the current environment must be quite different from what you are used to.

SH We haven’t performed in so long. I think Barrie saw we’re young, fit people and we like to move, and so…

KK I think the big difference is that we don’t have an audience. Yesterday we had a general rehearsal and we had fifty or sixty people watch, and it was completely another scene, because you know there are people sitting there, and you can send the energy to them and you also take a small part of this energy to you on the stage. It was a great experience after this long time without an audience.

SH Hearing applause at the end was so unexpected, we were like, “Wow, this is … incredible, this is people’s way of saying “Thank you for doing this.” It was very emotional. I didn’t anticipate hearing applause.

I’m reading John Mauceri’s Maestros And Their Music (Vintage, 2018) and one of the things he writes about is how audiences and artists are in partnership; how has that idea played into your experiences? 

SH In rehearsal there would be some laughs from the artistic personnel, and yesterday I was thinking, “Will (the audience) laugh here? Am I not hearing laughs because of the masks? Is this working? Are you enjoying this?” That’s the difference between having fifty to sixty people and having absolutely no one. I think of it as this double-sided coin, though, because you can also do so much without an audience – you feel safe to explore and play and make the most of it, even though it’s being streamed to the world. Digital isn’t a replacement for live performance but it’s the best option we have right now.

What’s it been like working on this with Barrie Kosky?

Katharina Konradi, soprano, sing, voice, vocal, opera, artist, performer

Katharina Konradi (Photo Simon Pauly)

KK For me it was a surprise – Barrie gives us the ability to be free on the stage, and to find things, by ourselves. For me it was the first time for this kind of experience, I was like, “What should I do?” And he said, “You can do whatever you want and I will say if you are right in your character, in your body, and in what Sophie is like.” It was, for me, the first time the stage director doesn’t say something before to the effect of, “Sophie is like this and like that, and so you must be like this.” I felt really free to build my character. He just put in small corrections, like, “You can be younger and laugh and be excited” but it was not like a set frame, with no possibility to take my own experiences into this role. And that’s been fantastic. I think this cast is full of personality and full of people who are so different and we are not all alike, we all have imaginations. Barrie never dictated how we should be, so we are allowed to use that difference. Every time in rehearsal we are trying to find some new aspects to take into our characters. I don’t know how it was for Sam, because she’s on the stage all the time. Maybe it’s different again…

SH I think, like what Katharina said, it’s been completely liberating working with Barrie. We’re doing such major roles that have such incredible history; you know, so many great singers have done these roles, and they’ve been in these iconic productions that we’ve all seen…

… may I add here, it is Christa Ludwig’s birthday today…

Samantha Hankey, mezzo soprano, sing, voice, vocal, opera, artist, performer

Samantha Hankey (Photo © Famous)

SH Oh, what timing! So yes, there’s so much weight in terms of that whole history, and, I don’t want to say fear, but it’s a huge amount of responsibility in doing these roles, and seeing all the traditional productions you think, “Okay, they follow the exact Hofmannsthal style and directions” and “This singer did it *this* way” and “Well this is how it’s always been done” – and Barrie said, “We want to do something different here.” So that means we get to do our own versions of these characters. In a piece like Der Rosenkavalier there aren’t a lot of variations in terms of interpretations of the piece – there’s a set type of Sophie, there’s a set type of Octavian. And now I really feel we’re creating something new that still honors this libretto. It’s very real.

In that vein, you are singing a reduction of Strauss’s score by Eberhard Kloke right now; some have expressed doubts about the sound world of Strauss undergoing such a transformation…

SH … well we can either not have art during the pandemic or we can have music in a reduced form and stream it, or we can all stay home. What’s preferable?

KK In this orchestral form, you can hear different things – for instance, a piano playing through our conversation. It’s better to perform like this, than to stay at home.

… and this Kloke version seems like a theatre piece in its own right, with a dramaturgical approach, and the sound palette of Ariadne auf Naxos. What’s it like to sing in such an expansive space?

KK For me and for Sam, it’s the first time we perform these roles. I don’t have experience with a full orchestra in this piece, I know only a bit and I know recordings from the past, but I think it’s a great experience to start with this orchestration, this not-so-big sound… but now the sound *is* really big because the orchestra is not in the pit but on the regular level. It’s a special experience, to take this sound, in a reduced form right now – like a child, we start with the small and then grow, and the role will be growing also, and in the next year hopefully it will be with the full orchestra.

SH I think it’s a great warm-up for when we do it with a full orchestra in the pit. Right now in an empty house the orchestra, already with its 36 to 40 instruments, is huge, because they’re placed on the orchestra level, so maestro and the team have come with ways to deaden the sound a bit, especially under the woodwinds and brass section, but with no one in house to absorb that sound and with our very boomy set, the sound is crazy. The Staatsoper is meant for bodies, for people to be there to absorb that sound and for the orchestra to be in the pit. But it’s a good compromise and a good way for us to warm up to these Strauss roles.

This being your first time doing these roles, how have your perceptions of them changed through rehearsals?

SH These are real people – the fact we’ve taken them out of this traditional Rococo style and thrown so much life and color into the characters, I think, means they’re very relatable and, I don’t want to say modernized, but a lot of the stuffiness is just gone, at least for Octavian.

KK For me it’s also really been freeing. I tried to find my own character in the (depiction of) Sophie. So in the normal life I am not like a “lady” – I can also be like a child, so I took this part of life onto the stage. In the old recordings, everything is really formal – “you must be like this” and you have rules (for the character’s portrayal) – we threw it all over and we can do, actually, everything. So we can be alive and and find ourselves in these roles.

Samantha Hankey, mezzo, Marlis Petersen, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, Strauss, Hofmannsthal, stage, performance, Marschallin, Octavian, Mariandel, gender, curiosity, Christof Fischesser, bass

(L-R) Marlis Petersen as the Marschallin, Christof Fischesser as Baron Ochs, and Samantha Hankey as Octavian/Mariandel in the new Bayerische Staatsoper production of Der Rosenkavalier. Photo © Wilfried Hösl

That points ups something said in the recent video interview, that even with a fantasy element present, the emotions are nonetheless authentic. How do you find that in a role like Octavian?

SH There’s so much curiosity in the character. For instance, you’ll see in our production we do a very different Mariandel than what anyone’s prepared for, I think, and it’s really so much fun. Octavian is so in control, and he is so not afraid; he’s young, and very curious. I take a lot of inspiration (in characterization) from what’s going on in the current world, in terms of him being slightly androgynous, perhaps gender curious – there’s so much room within these roles to explore what’s in the libretto.

Samantha, you’ve sung Cherubino (from Mozart’s Le nozze di Figaro), which is also a famous trouser role. Do you see a connection?

SH No, I have to say; I think Octavian is very different to Cherubino.

People think of Mozart as a massage for the voice; I’m curious how Strauss has been for your voices through this era.

SH I spent the entire pandemic doing work personally – for myself, and in preparing to sing Octavian. That’s really all I did. Sometimes I see these questions put out there online – “What would you have done differently if you could go back to March 2020?” I’d do the exact same thing; I really prepared physically to get in shape for the stamina I knew I’d need for this, and put my heart and soul into the role and toward knowing everything I could about the music. I don’t feel like vocally it hasn’t gone well. But I kept hoping we’d get to the point of rehearsing this and put it onstage, and we’ve been very lucky to do that.

KK It’s a strange thing, when people in this pandemic era don’t use their time to develop the voice, to try something, to practise. So I work every time through this period, and I can say the same thing as Sam: I feel really fit, and I worked for this role. And I’ve done this CD recording (Liebende); I tried to do as much as possible, because in normal times I didn’t have so much time for other projects. Now I can practise every day when I want, with calm, and I can take a lot of time with things. And Rosenkavalier, it’s like a cherry on top of the cake, to be able to do this, to present our ideas and our voices in this production.

SH Of course there are times when the inspiration hasn’t been there, it would go on and off. Some days you don’t feel like singing, sometimes because of a gig that got cancelled, but really, for me, it was holding on to hope we’d get to February 1st and start rehearsing. I said to everyone in the room that very first day, “I’m just happy we’re here today.” With all the lockdowns and restrictions, you never know, so every day has been a gift we can go to work. The whole process of working with Barrie and Vladimir and the entire cast has been really inspiring, and creatively very restorative in the sense of wanting to work on other projects once this wraps up.

I would imagine being around each other has also been very good; as arts people it’s important to have the energy of others in a sensual, not solely virtual, way, and to have the knowledge you’re doing something new as well.

SH To be together and to create something so beautiful as this production has been special. As Barrie has said, art needs to be a reflection of the times – he also said something like, “I don’t want my productions shown after ten years” so as an artist, getting to create something new, it takes so much of the pressure off, because we can be ourselves, and be entirely present. We just take it one day at a time. As an American working in Germany I feel really fortunate, but for the majority of the pandemic I felt I shouldn’t’ be going in the opera house at all, that I’m really not an essential worker, but through rehearsing this piece, I felt like, “This feels important, this feels like it has meaning.”

Samantha Hankey, mezzo, Katharina Konradi, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, bed, Strauss, Hofmannsthal, stage, performance

Katharina Konradi (L) and Samantha Hankey (R) in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

I’d say you are an essential worker, at least to some of us. Lucas Debargue said recently how culture has suffered through the pandemic, but art and artists have (or will) become better.

SH I’d agree with that, but I also don’t think the arts were ever prepared for anything like this. You always think, “This is going to happen, it’s in the diary” and then for your whole world to be shattered… you don’t know if things are going to happen in the future at all. So again, I feel lucky working in Germany.

Helmut Deutsch and I discussed how perhaps the quality of listening has improved, how that’s a very valuable thing to have emerged from this era. 

KK For us, because of this situation… yes, but also, when just one listener is in the house, as a performer you’re so happy. In normal times, when the auditorium was full of people, it was just another normal performance for us, but now, with just one person, you are *so* happy to see him or her, and you have another sense entirely of what you are doing, and for whom you are doing it.

SH And audiences have been silenced as well.

Yes, but not all people have the quilt of culture woven into their lives in the same way…

SH That’s why opera becoming digital is important. Not everyone has the luxury, once this pandemic is over, to travel to see performances. I do think this time has provided a big step forward for the industry to get with the times and have more digital content.

KK I think there is another side of this digital thing. I’ve done a lot of concerts in this pandemic time, and every concert, or almost every one, was recorded, and sometimes you don’t feel like, “I’m a singer of the world” and sometimes you also don’t do a very great performance, and in this time all the performances are recorded, so it’s like, “Okay, I must concentrate / I must be here and now / I must do it perfectly”…

How much do you think that expectation of perfection and the related pressure highlights the nature of digital then?

SH It is a bit stressful going into the livestream knowing that there will be imperfections, because art is imperfect…

KK I will say, I am a bit nervous about the presentation of the rose scene and how it will be filmed…

SH Oh, I don’t think they’ll do an extreme close-up then… and really, you sing it so beautifully, Katharina. I do think the atmosphere we create in the theatre might not transfer to the filming; the sound we make in the theatre might not be beautiful in recorded form, even though it was or is good in the house it’s designed for. But again, I still think it’s a better alternative than nothing. And I think listeners also understand that and can try and see past it. That’s my hope.

Katharina Konradi, soprano, sing, voice, vocal, opera, artist, performer, trampoline, jump, energy

Photo: Katharina Konradi

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Jessica Duchen on Beethoven: “He’s Very Difficult To Capture”

Beethoven, classical, composer, music, German, portrait, Stieler

Portrait by Joseph Karl Stieler, 1820.

Beethoven was one of the first composers whose works I was determined to play on the piano. His works were  butterflies I aimed to net, stare at, make my own, and release anew, knowing they were never wholly mine to keep. He asked all of me as a young player. When I felt I couldn’t give anymore, he kept asking, nay, barking, anyway, for more, ever more, to push past my perceptions of limitation. Some days I felt defeated, other days, prodded, needled, poked, as if this long-dead, stern-looking German man was wielding a little stick aimed straight at my pride, those two opening notes of his Third Symphony like sharp jabs at the ribs urging, “Weiter gehen!” (“Go further!”). It was a sentiment voiced loudly by my mother, who didn’t take kindly to sighing silences or creative keyboard noodling.

“Back to Beethoven,” she would say, as another moan of desperation rose from the Baldwin grand. “Back to your work.”

“I can’t do it!”

“You can so; work it out. Do it. You’re not finished.”

I sit at a different kind of keyboard now, still alternating between silence and silliness. The act of pushing against perceived limitations is a feature of any creative life, the act of “return” rendered a million different ways; such recognition, and the change borne from it, matters as much as the act itself. Get back to Beethoven; you’re not finished. And so I did return, investing in a Bärenreiter edition of Beethoven’s symphony scores last year, edited by Jonathan Del Mar. The music of Beethoven has been with me for so long (one of the first orchestral performances I remember attending was his Sixth Symphony), so owning them seemed like a logical step. However, the act of going through them initially kicked open doors to questions which heretofore hadn’t been so stark, so bug-eyed, so snitty and snotty and snide: what could I, sans music degree, sans formal Conservatory education, sans musicological knowledge or direct orchestra-playing experience, possibly have to say, write, or contribute? What was I hoping to prove?

Vienna, Beethoven, history, classical, music, museum, Pasqualtihaus, Austria

The plaque outside Pasqualatihaus in Vienna marking it as one of Beethoven’s residences. Photo: mine. Please do not reproduce without permission.

Yes, I’ve been to the Pasqualatihaus, and yes, I know so many works by heart, as it turns out; they are not monoliths to me but shards of someone’s soul – questioning, conflicted, difficult, a flickering wall of stained glass, some of it cracked – but what do I know? What value does my voice have, if any? Whose validation am I seeking, and why? Was (Is) my mother’s energy making itself felt across the decades? Studying Beethoven’s symphonies has meant wrestling with demons; like sitting at the piano years ago, some days are better than others, and some days the voices are louder, or softer, depending on just how much I choose to dampen that pedal, open that door, stick to the task at hand. Consistency has been a good way to exercise curiosity, to push against the limitations I feel so often hampered by and judged over. Perhaps I should pay more attention to the softer voice at that cracked stained-glass window whispering that even without knowing the technical names for certain aspects, I can still intuit the larger things they hope to express – and there is value in that. The language may be lacking, but the components that both anchor and surpass that language (curiosity, commitment, compassion) are not.

Vienna, Beethoven, history, classical, music, museum, Pasqualtihaus, Austria

Pasqualatihaus. Photo: mine. Please do not reproduce without permission.

Months of studying scores has also highlighted, however inadvertently, the extent to which Beethoven is largely misunderstood and misrepresented in popular culture. One’s perceptions of any artist will understandably alter throughout time, experience, maturation; I once thought of the composer as a true and admirable revolutionary (indeed a youthful projection), whereas I think of him lately as largely shaped and informed by a deeply religious  and conservative faith, an aspect composer James MacMillan explored in a chat for The Spectator. This specific spiritual side of the composer isn’t as widely explored as perhaps it ought to be, which is a pity; it goes against the rebel-image of course, but understanding the immense role of religion greatly expands one’s appreciation – of Fidelio, some symphonies, and various choral works like Missa Solemnis, to say nothing of the many subsequent works inspired by them, MacMillan’s oeuvre included. Again, the religious Beethoven doesn’t gel with (and perhaps isn’t as easy a sell as) the Frowning Rebel Genius, which is of course so tied to the trend of ‘cancelling’ him. The clichéd version of Beethoven which tends to live in the popular imagination is one based not on knowing scores or history, but on programmatic oversaturation tied to the realities of contemporary box office sales, a reality which so rarely (if sadly) actualizes any real responsibility to intelligently and challengingly link needed contextualization with performance and modern repertoire in any enlightening way. There’s something frightening to many contemporary programmers about intelligence, about asking audiences to read, learn, grow, to be surprised and yes, to be challenged and forced to contemplate, as if such activities are a collective form of elitism; rather interestingly, that is one thing not evident (at least to this student) in Beethoven’s actual output. What with Beethoven’s 250th birthday celebrations largely called off because of COVID in 2020, perhaps his 251st will be marked by brighter pathways to more adventurous programming tying context, music, and history more closely together in a spirit of creativity, curiosity, and pushing those limitations. One can hope.

Writer Jessica Duchen is very skilled at linking such things, and doing so in ways that beguile and delight. Her latest novel, Immortal (Unbound), uses the famous “Immortal Beloved” story involving Beethoven as a jump-off to more fully explore the man, his times, his loves, and his music. Released in late 2020, the novel treats aspects of the (highly romantic) story, the world it unfolded, and Beethoven himself, with utmost care and respect, and features illuminating details as well as a sharp ear for dialogue. Jessica is known  for her novels which blend music, history, character, and gripping narrative so seamlessly; her 2008 novel Hungarian Dances (Hodder & Stoughton) is one I find particularly affecting, wonderfully connecting the visceral experience of violin-playing across the ages with the search for identity, family, home, culture, contentment, love. Jessica is also a highly accomplished journalist and was classical music correspondent for The Independent from 2004 to 2016; her work has been published at The Observer, The Guardian, BBC Music Magazine, as well as The Sunday Times. In addition to five works of music-history fiction, she has authored biographies of composers Erich Wolfgang Korngold (Phaidon, 1996) and Gabriel Fauré (Phaidon, 2000). She has also worked with composer Roxanna Panufnik on libretti for choral works and operas, including Silver Birch, a work commissioned by Garsington Opera and, in 2018,  shortlisted for an International Opera Award. Garsington’s Youth Company also commissioned two Oscar Wilde-related works from Jessica: The Happy Princess in 2019, with composer Paul Fincham; and The Selfish Giant with John Barber; it has been postponed to 2021.

Jessica and I spoke late last month, about the pangs of editing, the joys of crowdfunding, the beauty of simplicity, and just what her beloved “Luigi” might think about our COVID era.

Beethoven, classical, bust, music, decor, composer

Photo: mine. Please do not reproduce without permission.

2020 was supposed to have been the Beethoven year.

It was!

It still was, wasn’t it? His work is so much about compassion, or its absence.

Exactly, and if we had to have a big composer anniversary I’m glad it was him; he gives so much in his music.

You reflect much of that intensity of feeling through your work. How did this particular book come about?

It felt different partly because I was writing in the first person, it’s something I’ve not managed to do successfully before; I’ve tried with other novels those are the ones sitting at the bottom of the cupboard with no hope of completion, this is the first time it’s worked, which has made a difference. As for the research, the wonderful thing is that so many have done so much research already – there is an awful lot to read! And you can find something about whatever aspect of his life and world you want to know about; you don’t need to sift through and decipher every handwritten letter, it’s all been done.

The “Immortal Beloved” story is fairly well-known in classical circles; how daunting was it to tackle as the subject of a whole novel?

It really is a case of, hold your nose and jump, and from a great height! It was about seven years or so ago I was asked to do a talk about Beethoven and women, and I didn’t know that much about it all then, and I started reading and researching, and thought, bloody hell, amazing stuff; it gets under your skin, and I can see how people get obsessed with these stories and with different theories. I started following some of the trails where some of this stuff came from, and why certain things have been pushed and others hampered, for one reason or another, and I discovered it’s not to do with the stories but the people who have been pushing them or otherwise, in many cases; the fact that the Beethoven-Haus Bonn is very much behind the Josephine scenario made me think they probably knew something, because if anyone knows, they do! It was a Canadian musicologist, Rita Steblin, whose work was the most useful; she’d written articles about this, getting other sides to the story. Tragically she died last year; I’d been trying to find and write to her, to get in touch and ask her some things, and I couldn’t find her anywhere, then I met the director of the Beethoven Haus in January in London, and he told me she had died a few months prior. I was horrified. Anyway she’s an absolute heroine, and she was Canadian. She wrote a ton of articles about Beethoven and Schubert and lived in Vienna.

Integrating research, without it being too granular, with storytelling, is must have entailed some tough creative choices.

Any historical novelist or biographer will tell you that you use about 10% of the actual work, the groundwork, that you’ve done, and the thing is to not get so bogged down in detail that you close the thread of the narrative. I had to cut a huge amount out of the book, and it’s more than 400 pages still – it would’ve been more than 500 without those cuts. Sometimes there will be an editor who will say, “Right, get rid of this” and other times you have to be absolutely ruthless, I had one chapter, a digression about the birth of romanticism and all sorts of literary and slightly tangential things that were going on that touched on Beethoven, and Tom (my husband) read it and said “That’s great, I love this!” – and my editor went, whoosh, out with the red pen, and I thought, “Oh nooooo!!” But I can see she had a point; it was bogging down the narrative. If you go on too long (in such tangents), you’ll lose people.

… as well as the momentum of the narrative.

Yes. I’ve had comments saying, “This is a long book but it has a pace of its own.” I tried to pick up the pace as it goes along, so you squelch yourself into that world with a lot of detail and character near the beginning, and then the plot starts, but if you think about it, most really serious books about Beethoven are over 1000 pages long, and there is reason for that: he needs that much. He’s very difficult to capture.

Studying the scores underlined, for me, the role of changeability in Beethoven’s creative endeavors and life overall; what did you find as you wrote this?

Absolutely – to me the heart of Beethoven is his passion for variation, and in a way, he’s always writing variations – nothing stays the same, everything is in motion, every time a theme comes back, it’s a little bit different. Yet there is this motif which is very attached and some people think that has something to do Josephine – it may or may not be the case – but his motifs are not exactly the same. They are always a little bit different when they come back.

I’m curious what you make of the Beethoven you encountered in your research and writing, and the criticism of his work and seeming dominance of the classical music canon. 

The first thing that really comes to mind is that I am all for performing a wider range of repertoire; I think it’s absolutely essential that we diversify the music being played and recognized. We have to hear more women composers, particularly because there is still this attitude that they somehow aren’t as good – we have to hear more music by them, and composers of color; I’d much rather go to a concert of music that I don’t know than music that I do know, because it’s more interesting. When you’ve been going to concerts as long as I have and sometimes reviewing them too, you get really tired of some of the stuff out there, especially the big Late Romantic symphonies. You think, “Come on, something else now!”

On the other hand, I don’t see why hearing more music by other composers means we have to kick out, wholesale, the great figures of the past. I mean, there is this attitude in some quarters of, “Clara Schumann is great and Robert Schumann is crap” – no he wasn’t, he was incredible, but they are two different artists doing two different things, who are important for two different reasons. Both need recognition, and I don’t see what’s the matter with that.

I think Beethoven would whole-heartily support contemporary composers being programmed alongside with his work, and he very much understood the pressures of market forces and money woes.

Oh, I think he was quite canny.

I think he had to be…

This is very true.

Might we , when we come out of COVID, have a more contextualized Beethoven? Or do you see a move toward entrenchment of The Hits?

I really don’t know. I have very little sense of how things will unravel or ravel-up again, and I don’t know how long this whole thing is going to take to pass, I don’t know what will happen politically. In the UK we crashed out of the EU, and the entire music scene will be badly affected; the realities of many simply haven’t been taken into account. I really have no idea; we have fantastic musical life, and we have people who are throwing it out the window, so when things get thrown out the window it tends to be the case you get an entrenchment of the surefire sellers because people are anxious and they’re desperate, and they are scared of taking risks – that’s when there’s a pulling back of the boundaries rather than a pushing out of them. So … I don’t know. I think Beethoven’s been picked on because it was his anniversary so he was the highest-profile composer around, thus he’s an easy target.

I recently watched an old performance of the Leonore overture, and I wondered if such criticisms aren’t as much related to pedestrian performance practises as to decontextualized programming… 

I had to listen to a recent CD recording of Beethoven 5, related to something I was involved in weeks ago, and I could not bear this one particular recording; I thought it was brutal. Honestly, I found it unlistenable. And I was quite shocked, because there are many others who think it’s wonderful.

Do you think there’s value in having that intense a reaction and that extent of divergent thought, though? I wonder if that’s the point.

It could be, but it’s a pity it’s necessary. Here’s where we come back to the need to diversify repertoire: if we heard Beethoven 5 slightly less often there would be no need for people to tear it to pieces and trample it underfoot to make a point. I don’t think trampling Beethoven 5 underfoot has anything to do with what it’s about.

That goes back to programming. We haven’t been able to attend many things and a lot has been forcibly reprogrammed as a result; what stage were you at with the book?

I was in the middle of editing when COVID struck, in March 2020.

Did that experience change your process?

I don’t think it changed it but it made it more meaningful. It was my way of escape. It means when it was locked down it was fine, I don’t have to phone people up and say, “Sorry, I can’t make it; I have to work” – I could just… work. There were a few bits where I accentuated and honed in on certain things and did them slightly differently, for instance there’s a  bit where Therese is going to stay in Vienna to hear Fidelio although Napoleon’s army is marching in; she’s pig-headed and she is not leaving town until she’s heard Fidelio! There are some descriptions of the atmosphere around Vienna at that time, about how she felt in the face of this tremendous change, when everyone else is leaving town and the place is empty and she’s on her own and doesn’t know what’s going on. There were bits like that that got in at a late stage because of what happened through 2020.

The crowdsourcing for this novel seems like a smart way to go about a creative project; do you think it points the way to a future for creative output, especially for writers? Doing it in normal times is one thing but doing it now is quite another.

It’s tricky to say. It’s the third book I’ve done with Unbound, the other two that I did first were finished before I took it to them; Ghost Variations (2016) was with them, for instance. I’d hit a rocky patch because after the financial crash in 2008, a lot of authors, if they weren’t Dan Brown or Salman Rushdie, found themselves turfed on their tails; there were a lot of us writing pretty good books but we were in the middle ranks, and we got kicked out (of publishers). I’d been taking around Ghost Variations and I was very fed up with the sort of responses I was getting to it; I knew it was a good story and I knew it was topical. Eventually I found Unbound – I filled in a form on their website and they came back and said, “We’d like to have this as one of the founding books on our list” and that was my first go on crowdsourcing; I got the money together in 12 days. I surprised everyone! I love the people, the design, the editorial standards, everything is really good; Unbound is a traditional publisher but it crowdfunds.

The Beethoven book was a little bit different, as I hadn’t written it yet, and I knew I would have to do it damn fast to get it out in time for the Beethoven anniversary. I had a drink with the guy who was my editor at the time and said, “I’ve got this amazing story, I really want to write it” and he said, “Well if you can do it by about this time next year then we can probably.” He told me what they needed, and I thought it was just about doable; I’d done all the research, I just hadn’t sat down and put anything together, I hadn’t really had the guts to take the plunge on writing a book. I thought I could do with some talks and didn’t see myself doing a whole novel, but I thought, “It’s the anniversary year and I’m going to kick myself if I don’t do this, it’s now or never” so I jumped. The crowdfunding was quick, it all came together in three months – quite fast. For something else it might take a few years.

book, novel, Beethoven, history, music, fiction, Unbound, Jessica Duchen, immortal beloved, classical So how much do you see crowdfunding being a model for creative endeavours in 2021 and beyond then?

I know quite a number of really interesting music projects being funded this way, so I think in a way it’s books who are the ones late to the party; musicians have been doing this for a while! I think it’s a little bit difficult – that’s probably an understatement because of the pandemic situation. There’s an awful lot of people who have no work and their finances are very stretched; people are extremely worried and won’t know if they’ll get their work back, and there are others who get government support or don’t get government support, here it’s a very capricious system and it doesn’t make an awful lot of sense.

On the other hand, there are a lot of people who have full-time jobs, they are professional people who’ve been furloughed and are still getting paid and they have nothing to spend money on; they can’t go abroad, they can’t go on holiday, they can’t go to the theatre or concerts, there’s no point going shopping since we’re all living in our jogging pants and are getting far fewer haircuts. That means people will have some cash sitting around and might have time to support books and music… so if you can target the right market, there might be something to be had through crowdfunding I don’t think of crowdfunding as ideal, and I don’t think it would become the way to do things – but it’s an alternative, and it’s quite fun. You are building a whole community around your project as you are creating it, which is something I really enjoy.

Building community is very tied to the equalizing effect of the internet; some roll their eyes at the digital world but others (like me) wouldn’t have a career without it, and the related efforts of building and engaging a virtual community… 

Absolutely – and it is real work.

… although as you mentioned, it’s difficult to know what to say about online performances because they are not visceral…

It’s not the same as being there. It can’t be.

… and I am not sure of the value of doing fancy filming of performances for online broadcasts. I like the Wigmore Hall concerts because they’re simple; I can focus on the sound itself.

They are elegant and so simple, the way those are done! I suppose it’s easy to do in the Wigmore though.

Beethoven, classical, bust, music, decor, composer

Photo: mine. Please do not reproduce without permission.

There’s something to be said for simplicity in 2020 going into 2021! What do you think he would make of our current times?

That’s a very good question, because if you think about the world he lived in, the life expectancy was something like 45, and he did well to get to 56. Loss and death were a huge part of everyday life for people in the 19th century in a way they are not today, when everything tends to be very sanitized, so (hygienic practise) would be something he would be surprised to see. Also he had the Napoleonic Wars to deal with; that was a really eye-opening side of the research I did, because for some reason, my history studies at school and university in music courses, did not touch on Napoleon at all – somehow we studied Haydn and Mozart and Beethoven (at Cambridge) but not what was going on at the time. And millions of people died because of Napoleon.

And that’s such an important thing to know when approaching Beethoven’s work…

It really is! Quite honestly, if I think about it, Beethoven in our times would say, “Get over yourselves! Do the sensible thing! Wear a mask! Do the hands-face-space thing, and be glad you have these hygienic and technical things to keep you alive and connected – you’ve got so many advantages!” And he’d say “Come on, make the most of what you can; you’ve got all of this stuff now that I didn’t have… pull yourselves together! Get on with it and be productive!” That’s what I think he’d say, but I could be wrong.

Barrie Kosky: “Crises Always Bring Out The Best And Worst Of People”

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus

What do you do when all the energy you’ve put into careful planning over many years is suddenly threatened? Barrie Kosky decided to wipe the board clean and start again. The new autumn programme at Komische Oper Berlin (KOB) as a result of the coronavirus pandemic means, for the busy Intendant, a tangle of what he calls “scheduling nightmares” but also opens the door to new possibilities, for artists and audiences alike. It’s a purposeful step into the unknown, something the self-described “gay, Jewish kangaroo” is well used to doing after three-plus decades of working in theatre.

As head of the Komische Oper Berlin since 2012, Kosky (who has been called “Europe’s hottest director“) has made it a mission to regularly stage early 20th century operettas, Baroque opera, musicals, Mozart, and 20th century works. The pervasive idea of opera being an art form designated entirely for certain classes is one that niggles Kosky; he told The Telegraph in 2019 that “it fits a cultural agenda to say it’s elitist, but it is bullshit.” The idea that a work of art is challenging, entertaining, and enlightening at once is, in Kosky’s world, good, and entirely normal; just how much the bulbs for any or all of the elements in this trinity are dimmed or brightened depends, of course, on the material, but just as equally, the context. Berlin’s history, and indeed, that of Germany, have been constant sources of inspiration and exploration, and have often provided a meaty subtext to Kosky’s stagings, notably in his 2017 Fiddler on the Roof, here called Anatevka, with its unmissable, and purposefully uncomfortable, recalling both distant and recent pasts. His 2015 staging of Schoenberg’s Moses und Aron featured imagery which disturbingly recalled the Holocaust. This bold combination of vision, politics, and thoughtful imagination (and in many cases, reimagination) is what has largely fuelled the incredible success KOB has enjoyed over the course of Kosky’s tenure, which is set to end in 2022. Before then, the company’s re-envisioned autumn program is a concentrated symbol of all Kosky has, and hopes to still, accomplish, both within and outside of Berlin proper. The new slate of programming is ambitious: there will be minimalist stagings of Schoenberg’s Pierrot Lunaire, Offenbach’s opéra bouffe The Countess of Gerolstein, Gluck’s Iphigenie auf Tauris, Schumann’s Mondnacht, and the operetta Die Blume von Hawaii by Paul Abraham; concert performances of works by Schubert (the song cycle Winterreise will be performed by ensemble baritone Günter Papendell) and Kurt Weill (with singer/actor Katherine Mehrling); a three-concert series devoted to the works of Igor Stravinsky (led by Music Director Ainārs Rubiķis); a series of salon talks combining science, creativity, and social issues; dance presentations (including choreographer Emanuel Gat’s SUNNY by Staatsballett Berlin); and a video project by Gob Squad (a British-German collective specializing in video/performance collaborations) which will use Berlin as a backdrop tot explore perceptions around the comfortably familiar.

That sense of comfort is not, as a concept, something Kosky has ever spent time or energy presenting or encouraging. In a conversation with James Clutton (Opera Holland Park’s Director of Opera) earlier this year, he compared the overall position of KOB to Berlin’s other two opera houses, noting that “Deutsche Oper is Moby Dick, Staatsoper (Unter den Linden) is Jaws, and… we’re Flipper.” It’s Kosky’s smart, sassy,  singular way of illustrating the vivid approach of the house and its sparky Intendant to the material they program and the artists (both ensemble and guests) they engage. The longtime director’s style – if he could be said to have one – busily combines color, movement, and drama in a vivid theatrical aesthetic, colorfully aided by the work of longtime collaborators, including choreographer Otto Pichler, set designer Rufus Didwiszus, costume designer Klaus Bruns, set and lighting designer Klaus Grünberg, and designer Katrin Lea Tag. Embracing strong imagery and dramatically rich theatricality, Kosky is unafraid of upsetting the apple cart of operatic expectation; in fact, it’s something of a specialty of his, to purposefully turn it over, kick the wheels, collect the apples, and go off to make something considered delicious by some and unpalatable by others. Not everything he does is easily digestible, but then, it isn’t supposed to be; Kosky’s oeuvre as an artist is to question perceptions and long-held beliefs, which sounds simple enough but is no small thing in an industry constantly pressured to hew to so-called “safe” programming and presentation. While expanding the possibilities of live presentational experience, great attention is given to small details within a larger overall narrative framework. His 2017 production of Die Meistersinger von Nürnberg, for instance, contextualized the very place in which it was presented – Bayreuth – in order to question notions of identity and creativity; utilizing puppetry and a backdrop of the Nürnberg trials, Kosky put the opera’s composer on trial. As Martin Kettle noted in The Guardian “(a)t the heart of this Meistersinger is an imaginative, subtle and serious staging of a simple question: how far does Wagner’s antisemitism invalidate his artistic achievement? In the end, Kosky proves to be a fair judge of a question that is still necessarily debated.”

Creative probing into the nature of creation, ideas of artistry, and the role(s) of context within all of them reveal pursuits at once serious (Schoenberg’s unfinished 1932 opera Moses und Aron) and gloriously silly (Oscar Straus’ frothy 1923 operetta Die Perlen von Cleopatra), with a particular penchant for combining surreal dreamscape visions with unapologetic disruptions to socio-religious (and operatic) norms. His 2016 production of The Nose by Dmitri Shostakovich for the Royal Opera Covent Garden famously featured a line of tap-dancing title characters, while the 2015 staging of Prokofiev’s The Fiery Angel for Bayerische Staatsoper revealed (nay, revelled in) an even more surreal, grotesque world where the personal and political intersect. The production, which was to have been presented at the Metropolitan Opera this December (cancelled because of COVID19), features a sparring, obsessive couple, and delves into the subconscious of each to reveal a parade of decadent, deprived fantasies that strip away the eroto-goth, pseudo-romance of Valery Bryusov’s breathless 1907 novel. Fierce, ferocious, and at times suitably unfathomable, the memorable production was not only notable for its comically nightmarish vignettes (one of which featured a very sarcastically-presented penis being roasted and consumed) but for the genuine interest Kosky took in the depiction of the opera’s female character, Renata, an interest which applies more broadly to the many pivotal female characters within the works he’s helmed. Paul Abraham’s 1932 operetta Ball im Savoy, staged at KOB in 2013, featured the inimitable Dagmar Manzel (a company mainstay) as Madeleine de Faublas, who clings desperately to an elegant dignity while trying to keep her marriage afloat; Jacques Offenbach’s opéra bouffe Die schöne Helena (known more for its French title La belle Hélène, and staged at KOB in 2014) offered a fascinating depiction of its title character, one touching on vampy, vapid, scary, silly, and girlish. Monteverdi’s Die Krönung der Poppea (in its original Italian, L’incoronazione di Poppea, with the Komische using a richly reimagined score by composer Elena Kats-Chernin) portrayed the title character’s ruthless and naked (sometimes literally) ambitions with zealous, bloody clarity. Franz Schreker’s 1918 work Die Gezeichneten (staged in 2018 at Oper Zürich) Kosky presented Carlotta through the disturbed, damaged perceptions of the male character obsessed with her, creating a twisted parable that hinged, like much of his work (notably his Pelleas et Melisande staging in 2017), around the dialectics of male desire, female identity, power, subservience, and beauty.

Nowhere, perhaps, were these angular explorations made more clear than in Kosky’s highly divisive staging of Carmen, first presented at Oper Frankfurt and subsequently at the Royal Opera in 2018. Kosky purposely stripped away the opera’s historical visual cliches (farewell fans and flamenco!) while mocking the audience’s expectations of them. Instead of the cliched-sexy, wide-eyed, wink-wink-nudge-nudge choreography so often (almost constantly) deployed as a central part of the character – as embodied in the famous habanera – Kosky’s Carmen was a kind of toreador herself, and during the aria itself she wasn’t swaying hips but peeling off a gorilla costume – gimmicky perhaps, but a deliberate nod at Marlene Dietrich’s similar revelation in Blonde Venus, with its balance of power, desire, and subversion of expectation, and a smirking (if highly confrontational) shove at long-held, seemingly immobile notions of what constitutes “sexy” in female operatic depiction. The moment – indeed the entire production – underlined Kosky’s love-it-or-leave-it approach. 2021 will see the Australian director helm a highly-anticipated new production of Der Rosenkavalier for Bayerische Staatsoper together with his regular team, and conductor Vladimir Jurowski, with whom he has previously worked several times, including, most recently, at Komische Oper Berlin last autumn, for a visceral staging of Henze’s 1965 work The Bassarids. There is no small amount of anticipation for next year’s Rosenkavalier; it follows Otto Schenk’s widely-adored, Rococo-style production, first presented at the house in 1972. The production will also mark Jurowski’s first staging at the house since being named the company’s General Music Director Designate (formally starting in autumn 2021); soprano Marlis Petersen is set to sing the role of the Marschallin. The production is set to open in mid-March of 2021.

Before that, however, is the re-envisioned autumn season in Berlin, a brave step into what is a largely unknown world still grappling with the effects of pandemic; how much audiences will respond is anyone’s guess, though the combination of a faithful live audience, and a growing digital one (thanks to a partnership with Opera Vision) means the company will continue to grow its presence in both local and global respects. When we spoke recently, Kosky had just returned to Berlin from finalizing lighting plans for a future production at Festival d’Aix-en-Provence. (“Who would say ‘no’ to a week in the South of France?” Well, especially right now… “Hello!”) This was my second conversation with Kosky, the first having been in early 2018 when we chatted about the central role of operetta in his programming. Funny, warm, blunt, and chatty, Kosky is a lively conversationalist with none of the I’m-A-Famous-Artiste characteristics that might trail from a figure of his stature. Authenticity is a theme which has emerged through the many conversations I’ve been privileged to share with various classical figures, and I can think of no better figure to embody such a quality than Kosky; he is real, earthy, wholly himself, wholly authentic, with a like-it-or-lump-it boldness that will either engage or repel. It’s not difficult to figure out which camp many opera fans sit in, myself included. Here the director shares his thoughts on the whys and wherefores of changing programming, what the pandemic hath wrought in terms of acceptance and humility, the logistics of funding, upcoming projects (including Rosenkavalier in Munich), and just how his dedication on an April episode of Hope@Home came to be.

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus Photography

Why did you redo the schedule from September through to the end of the year?

We decided we just couldn’t mess around. Some of my colleagues are all hoping by October we’ll all be back to normal, but I think they’re living in la-la land – it’s impossible. We have a luxurious thing you don’t have in North America or Britain: the subsidized ensemble system. It enables us to be able to do things so we don’t have to spend a cent, and we don’t have to employ people – they’re all here.

I read somewhere you’d said how artists who are complaining in Germany have no idea about how bad things really are elsewhere…

Oh… yes, it’s my pet thing at the moment! It’s like, I just find that this German word, “jammern”, it’s like this, well, more than complaint, this … <whining noise>… and you know, I understand any freelance artist can do that if they’ve lost jobs. I have no problem if friends of mine, freelance friends, do it – they can complain twenty-four hours a day if they have no money. But for people within the system who are getting their full monthly payment and doing no work – like the orchestra, like the chorus, like the soloists, like the technicians – you know, shut the fuck up. Really. I don’t even want to hear about your difficulties – you have none, you’re being paid and not working. And then they say, “We miss performing!” And I say, “Go stand in front of an old folks’ home and play your violin like so many other people are doing!” When I speak to all my friends in America, Canada, Australia, Britain, they’ve just lost six months of work! Some of them fall between the funding slots so they can’t apply for financial help! So… really.

Comparatively speaking , I think many classical artists outside of Germany look in with envy because of the system being much more well- funded.

Well it is. The system is stronger, and the financial packages are bigger – Merkel announced €1 billion for the arts, but that’s on top of hundreds of millions the city gave, and on top of the billions they give to the arts anyway.

Is it true you don’t like the term “reduced” opera? That seems to be what many organizations are doing, or thinking of doing, right now.

I mean, I don’t think if something is small that it’s “reduced.” Certainly if you have a reduced Ring Cycle, like the one by Jonathan Dove, it’s a reduced orchestration, but what we’ve deliberately done is not that, even though we may be using smaller forces. Some of the best pieces of music ever written are small, and quite frankly, if we have to have a six-month pause from Mahler, well, there’s too much Mahler being played anyway – it’s lost its specialness being done so much. But more Mozart, Beethoven, Mendelssohn and Bach wouldn’t hurt anybody! Not everything has to be monolithic – but “reduced” is a word that implies things that I don’t want to imply. We all know what the situation is, and I feel it’s better to say, “We’re doing a version of The Countess Of Gerolstein” and not “We’re doing a reduced version” – I don’t like that word “reduced.” I’ve tried to ban it.

The needed move into these smaller versions of things highlights an intimacy within the overall experience which audiences may have been craving – this idea that opera and classical must always be so grand and monolithic, as you say, is being dismantled.

Indeed. Let me give you an example. We started rehearsals recently for a planned production of Pierrot Lunaire with Dagmar Manzel; she’s been wanting to do this for the last twenty years. We paired it with those two fabulous Beckett monologues, Not I and Rockaby. This was planned two years ago, but the idea we begin a season with that talking mouth, I mean… it couldn’t be better, that you actually begin the first season after the whole corona thing with not music but Beckett’s (style of) music and this insane talking mouth! And just to be in the room and to work on that Pierrot Lunaire score – it’s an important work written in Berlin in 1912, just before Schoenberg started to meddle in 12-tone music – but you forget what an astonishing piece of music it is. Stravinsky said Pierrot Lunaire was like the solar plexus of 20th-century music. You hear so much in these tiny twenty-one poems – they’re not even sung, there are about ten notes the speaker has to sing, but with five instruments. And it’s just as extraordinary as Tristan und Isolde, it’s just as extraordinary as Wozzeck, and it’s just as extraordinary as the chromatic worlds of Mahler 6 and 7, so you suddenly think, well, maybe forget the epic, forget the grand, forget the huge statement – there’s plenty of repertoire to use.

But I do tend to feel a bit wary of giving large philosophical or existential answers about what is art, what is culture, what is opera, what will it be, what should it be, when we’re still in the middle of a health crisis. We can have this discussion maybe next year when we’re in the middle of a financial crisis, because that’s going to hit. I feel my job now is to try and discover what wonderful pieces of music theatre we can perform with the resources we have available and within the constraints which are in place. It’s very pragmatic; I think the existential things can come later.

Speaking of pragmatism, KOB has enjoyed a fruitful partnership with Opera Vision; the broadcasts have had a central role in shaping ideas relating to culture within the digital realm. Those working in music and theatre have said numerous times over the past four months that video can never replace the real thing, that the live experience is entirely singular and of course that’s true – but digital isn’t supposed to replace anything; it’s ancillary, complementary, an add-on, and it’s also very helpful for those who can’t make it to the actual location. You have a digital component to this new fall season, which implies an embrace of technology as part and parcel of this new way to experience culture in the so-called “new normal.” Why?

I’ve always said technology isn’t here to replace the live experience; it’s to operate through it in some way. It is a great marketing tool – we hardly print anything anymore – and it’s also a way, as you said, to share. Not everyone, outside of a few German opera critics, can jump on an airplane and come see work all the time, so what’s the choice, you can’t see this show because we don’t want to present it digitally, or we give you the opportunity to see it and… ? I think after the crisis finishes there’s a big discussion to be had about rights and royalties; people should be paid something, the time of all free-free-free should be over. I’m also not sure in future we’d have everything free online; we’d have to look at that. So I think if we do charge for viewings, the money would go toward the artists’ royalties in some way. I think it’s very important. But yes, when it comes to digital, people jump to the polarized position: when opera has a livestream, it’s “oh this is the end of the magic of opera!” and you go, “No.” I don’t make the jump from ‘making it accessible and available in another form’ to ‘it’s the end of opera’ – I don’t make that jump.

I do feel differently with the cinema stuff; I think there’s a big difference. You can sit at home and watch Moses und Aron in your house, which I like the idea of, but I’m not so wild about you going to your local cinema and buying a ticket to see that work live on the big screen. For some reason I think that competes then, it takes away from your local house, and makes it into a cinematic experience…

… which it wasn’t meant to be in the first place.

Right. But I like the idea of streaming things at home – that sort of accessibility I like a lot. Digital is there as another way of exploring how we can make interesting work available to more people. We did Moses und Aron for only six performances, so only 7000 people saw it live – we sold out the run – but now already 15,000 or even more have seen it in the last few weeks. So more people  saw it digitally than they did originally. I’m not going to complain about that.

Moses und Aron, staging, Kosky, Komische Oper Berlin, Schoenberg, opera

Robert Hayward as Moses in Moses und Aron, Komische Oper Berlin, 2015. Photo: Monika Rittershaus

The style of filming was very specific to online streaming; it wasn’t trying to be cinematic but did provide a different perspective than if one had been sitting in the back row on the top tier of the house. 

Every theatre experience is different if you watch it live or filmed, and we were very lucky when we decided during my time at KOB that we would do livestreams and we would record them. I think the other big house that has a library for livestreams is Munich (Bayerische Staatsoper), in terms of being able to just release productions during the last few months, but my job is to try and entice people to Berlin eventually, so if thousands of people have seen these productions in the last few months, maybe some are thinking, “Oooh I want to go to Berlin, what are they doing right now?” It’s all connected.

I shared the link for Die Perlen der Cleopatra to a friend who is writing a musical and although he doesn’t know the KOB’s work he loved it and was curious to see more. 

That’s great! I think for non-Germans, in terms of seeing operetta or musicals done on that scale, you just don’t see it anywhere else quite like that.

We’ve spoken about operetta in the past, and it’s nice to see it as part of your autumn programming.

We do need laughter right now. What I’ve found amazing the last few months is, at the beginning, when the shock of the lockdown was dissipating – we had our lockdown so early – various things came online and people started to play, and it was terribly lamento, this self-indulgent thing of “it’s the end! I’m playing the saddest most depressing music I could imagine to share with you across the world!” And I’m thinking, you know, it’s not a requiem we’re dealing with. I think we can still assume, when we weren’t playing, and then when we do play, we want to present a spectrum of music theatre experiences, so to balance the Schoenberg and Iphigenie, (KOB) had to do an operetta with the ensemble, because by the time we get to October we’ll have to have some laughs along the line. That’s not to make any light of any situation or of the hundreds of thousands of deaths, but we’re going to have to not just sit here and think it’s the end. Because it isn’t the end.

It’s felt that way for many – there’s been a lot of despair because of the pandemic situation.

Yes but I think we’re also got to realize it’s all about perspective. The Western idea of despair is not on the scale of despair on other continents. Historical despair…  you know, a lot of the sort of, German cultural scene at the moment is railing against the idea of wearing masks and think it’s hysterics and whatever, the whole discussion is about, “are my freedoms and rights being taken away by being told to wear a mask in shops and on public transport” and I think, if your definition of the loss of freedom and rights is about wearing a mask to maybe not infect someone else in society, then you need to go and live in a country when freedom and rights are really under threat. That to me is another issue of this whole thing.

I said to my house as part of an internal video that I think it’s very important we have a perspective about this, and that it’s very easy to sink into a negativity – you can sink into a frustration, but as I said at the beginning, you know, outside the Western European cultural system, it’s terrible – orchestras, dance companies, institutions that have been developing for decades are under existential threat, and I think sometimes it’s better if you’re lucky to either help people or to shut the fuck up.

… or whinge on the internet?

The internet is the great whinge forum of all time! I don’t mind people being frustrated, I can understand it, and also understand I speak from a privileged position, and I’m very careful about that. I think crises always bring out the best and worst of people. It’s interesting to run a house when you’re successful, it’s also interesting to see how stable the ship is if you’re in a storm. That’s also interesting.

You’re hoping to leave something of a stable ship at KOB in the near future, then?

I leave in two years, but I sort of don’t leave, because I’m still staying on to do my work and as an advisor. I’ll be looking after the whole renovation project for two years, my team I’ve been working with are taking over the house so there’s continuity there but it’s a chapter finishing, and the last thing I want to do is hand over an institution that isn’t strong and creative.

I feel like this whole lockdown experience has been such an exercise in humility for many.

It still is, and everyone’s in the same boat. Salzburg, it’ll be interesting this summer to see what happens there in the laboratory of Salzburg, but that’s also not quite the reality, because Salzburg is a summer festival. At the Felsenreitschule where they’re presenting Elektra, there is no pit, it’s a huge, open area, so they don’t have to deal with musicians and big orchestras in pits and big choruses and hundreds of people backstage – they don’t have to deal with any of this. So I’m skeptical of it being used as a template of how the future will be. I wish them well, but it has nothing to do with what we’re doing or the challenges we face.

… or the audiences you have.

The average age in Salzburg is 345; we are considerably younger than that.

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus Photography

And your Der Rosenkavalier is still in the books next year in Munich. 

We won’t be changing it. If we have to do social distancing, it’ll be postponed. I can’t do with it what I’m doing with Boris Godounov in Zürich – the chorus and the orchestra will be beamed into the opera house live, and the singers and extras will be doing a strange, dreamlike production live, but I can do that with Boris Godounov because it’s fragmented anyway, it’s about history and how we remember history, so conceptually, fine – that’s not how I conceived it, but it’s fine.

But with Rosenkavalier, no! The opera itself is impossible to do with any form of social distancing, and it’s impossible to play in a smaller orchestral ensemble. They’re building the sets so it’s not as if it won’t happen. But as I said, I refuse to get into a situation where it’s, “Oh no my precious Rosenkavalier, it simply must be done!” – yes, I’d be devastated if it didn’t happen, but if it doesn’t happen in February-March, well, they’ll have to do it at some time; they’ve invested so much in costumes and sets already. I really want to do it next year, but it’s impossible to know what’ll happen, and they know that. Some of these productions we’re planning are impossible to do with restrictions, but I’m not even thinking about next year. January the 1st is not on my radar.

So it’s an exercise in non-attachment then?

It is. And the good thing about Rosenkavalier is that the work had all been done before corona – we’ve been working for three years on it, three-and-half years in fact. And it was all sort of finished in terms of the large concept – that was finished, but now it’s how it’s to be done, working it out in rehearsals, as you know. So it’s Strauss, and Rosenkavalier, and it’s Kosky’s Rosenkavalier, and in Munich: throw everything and the kitchen sink into it! And yes, there’ll be a lot of surprises in that one.

But first some surprises in the autumn in Berlin… 

I think what’s happened in the German-speaking world is there are two thoughts: one thought is to bury your head in the sand and say, “It’ll all be fine and we’ll deal with it after summer; just wait and see” and…  I don’t think that’s the way to do it. Some of the larger houses are doing that. But the other thought is to ask: how far ahead do we want to imagine this will have an impact on us? The Met cancelled my Fiery Angel I was meant to come for a month to New York to do – which I am sad about. I was going to go to Tel Aviv to do Magic Flute also, and it got cancelled.

So when the lockdown first happened, I thought, “I’m in Berlin, and that’s good; it’s good to be with my house” and I said, “I think we have to just scrap everything.” So we postponed the three premiers that were to happen this season: Katya Kabanova, the children’s opera Tom Sawyer, and (Rise and Fall of the City of) Mahagonny, which are going into 2021-22. We cancelled four revivals as well. For me it’s more interesting not to adapt or reduce – that terrible word – existing repertoire, but to start from scratch, to invent things, do new things, all with social distancing. The biggest thing is smaller audiences –okay, that’s one thing, but the social distancing with an orchestra and ensemble, that’s the tricky thing. I said, “Let’s see what we can do; do I want to do this in a year’s time? Or for a few months’ time next season? I’ll have to do it.” And the only way we can do this and have the luxury to do it, is because I have 105 orchestra musicians, 60 chorus members, and 24 singers, all on salary. And I said “okay, we won’t have any sets; we’ll have a bare stage but we’ll invest in lights and costumes” and I’ll be in the rehearsal room with my company creating things. The alternative is to say, “We can’t possibly present anything” and that’s not an option if you’re being paid millions and millions of Euros in taxpayer money. It’s not an option.

It’s a sharp contrast to the North American system. 

It costs money, that’s the thing. We have a 90% subsidized system here and we also have ensembles, which don’t exist in North America, They can’t do anything. And they actually save money by not investing money – of course they could put on this and that but it’ll cost money, and as you know, it’s all box office, box office, box office, so it doesn’t make sense to have a few hundred people in the theatre…

Or outdoors.

Right, it still costs. I know from discussions with my colleagues in North America, yes, as you said before, they look over here with extreme jealousy. We know where the biggest costs in opera go – they go to salaries of orchestra, chorus, and singers; it’s a very different discussion being had in North America and Britain, and as I said, within the subsidized system we are even more lucky because we are a repertoire-based ensemble house; we are not having to pay a lot of guest singers.

When I spoke with (KOB Kapellmeister) Jordan de Souza near the start of the lockdown (for Opera Canada’s summer 2020 edition) he explained how rescheduling singers and guests is a tremendous jigsaw because cancellations mean constant changes.

It’s not a jigsaw; it’s a domino set, and it’s always falling! Jordan is absolutely right though, you deal with cancellations and the new plan, and then of course the longer it goes on the more problems it creates because someone is suddenly not available, they’re meant to be here, or they’ve been postponed, or “oh that’s still happening, we’re changing the version, are you free then?” It’s been a nightmare of coordination. A nightmare! And that’s why I did what I did: by sweeping everything off and concentrating on one thing, it instantly creates a new situation.

The difficulties are with next year; the more there are postponements and cancellations, the more it gets really complicated. In Berlin we decided to keep the workshops open; they’re building all the sets for all the new productions as per normal because if we don’t do that we get into a situation where you can’t just switch on a machine and build a set in two weeks. Secondly, there’s a few hundred people not working and they need to, as a purely psychological exercise in saying, “These sets have to be built.”

So you don’t really have a proper summer…

I’m rehearsing Pierrot, but I do have two weeks’ holiday in Greece. In quarantine I had seven weeks off, which is the longest I’ve had off in thirty years.

It was nice to see you accompanying various KOB ensemble members on the piano over the course of the lockdown.

That was an easy thing to do, they’re great people. It started with Katherine Mehrling doing the Kurt Weill songs, there was something like 15,000 people who saw it. We saw that number and went, “oh! Let’s do it every two weeks then, and feature people associated with the house!” I didn’t want it to be… I mean, you look at other houses, and their livestream musical presentations with no audience are treated like a funeral. That’s why we called ours celebrations, like, “here’s a little taste of something and we hope you enjoy it” – I wasn’t making any great statement about the times we live in, I just wanted to show people we’re still there and we’re thinking of them. They were fantastically successful, but after five we said “that’s enough, we have to get back to working” but also, I play the piano very rarely in public, and so I get such enjoyment out of doing it, particularly when accompanying. I’m not interested in playing solo, I just like playing with great people. I feel happy and secure when they’re in front and I’m playing away behind them – but also it’s a middle finger, to show people around the world who assume directors aren’t musical or that directors don’t know or care about music. All of that is nonsense. Sometimes it’s good to remind people of that.

You read the work of Joseph Roth as part of an early episode in Daniel Hope’s ARTE series at the start of the lockdown; that reading began with your dedication to people who were enduring the lockdown alone. I must confess when I heard you say that, I stood in my kitchen and wept with gratitude – it was very special to feel seen during that time.

I have a number of friends who are between partners, or don’t have partners or families or whatever, and were doing it alone, particularly the first part of it, and I kept thinking, “Oh my god, a few days and nights fine, but for weeks and weeks and weeks, that’s quite tough” – especially in some countries that had very severe lockdowns. So I really felt for a number of my friends. And I thought about the time when I didn’t have a partner or whatever, and I have a dog too, which helps – the dog has to get out and have a pee – but I thought about those who were alone, I mean…  oh, that’s quite hard. We all love being alone at various times; I love being alone in my apartment or walking my dog, but weeks and weeks and weeks and weeks of it… my God.

So it just came to me, I mean, I so love Joseph Roth, and I love everything about his writing and everything about him; he was this sort of solitary journeyman going on trains through Europe and staying in hotels. Actually a few minutes before we went on, I said to Daniel, “Can I say something?: and he said, “Whatever you like!” He was playing something beautiful and melancholic just before, so it was a spur-of-the-moment thing, but I’m glad I did it.

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Daniel Hope: “I’ve Always Tried To Tell Stories”

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Photo © Nicolas Zonvi

Whatever good resulted from the experience of the coronavirus pandemic lockdown, one thing is certain: the gaping holes of arts broadcasting have been revealed. Violinist Daniel Hope, together with French-German broadcaster ARTE, have stepped up to try and fill these gaps. Taking as its model the European-style salon, Hope@Home has provided a modicum of the concert-going experience while consciously avoiding any attempted replication of pre-COVID (or so-called normal) formats.

I wrote about the program at the end of April, which began its life earlier that month in the South Africa-born violinist’s living room in Berlin. Equal parts fun, thoughtful, familiar, and surprising, each episode (roughly 30 to 45 minutes) features a mix of performance and poetry through creative chamber combinations. This is a show that is simultaneously aware of both its old(ish) roots in music and its modern presentation in medium, and it is clear-eyed in its mission to provide an ancillary form of classical experience which simultaneously educates, enlightens, and entertains. Guests have included conductors Sir Simon Rattle and Donald Runnicles, pianists Kirill Gerstein, Tamara Stefanovich, and Sebastian Knauer, opera singers Thomas Hampson, Mattias Goerne, Magdalena Kožená, and Evelina Dobračeva, and actors Ulrich Tukur, Iris Berben, Katharina Thalbach, and Daniel Brühl, many of whom performed in Hope’s own parlor. I could never have imagined in my wildest dreams that such an eclectic bevy of artists would pass through my Berlin salon, nor that we would resurrect the age-old art of the house concert,” Hope wrote in The Guardian in early May. With over sixty episodes now, Hope@Home attracts an international, ever-expanding viewership, and has thus far enjoyed over five million views. Blending old-world charm with a 21st century sensibility is no small thing, and in so doing, Hope has, if I might add a personal note, provided some wonderful moments of comfort and company over many sad months of enforced isolation.

The program has, in parallel with the easing of European lockdown restrictions, moved to a weekends-only format, and out of Hope’s house. Now called Hope@Home On Tour!, various unique and historical locales (indoor and outdoor) across central Europe have become its sets. The July 4th broadcast featured Hope’s very own Zürcher Kammerorchester (Zürich Chamber Orchestra), of which he has been Music Director since 2016, performing in a very evocative factory setting. As well as his duties with Zürich, Hope is also President of the Beethoven-Haus Bonn, Artistic Director of the Frauenkirche Dresden, and Music Director of the New Century Chamber Orchestra in San Francisco. One senses the chamber set-up is where Hope feels most keenly at home in literal and figurative senses; the inherent intimacy of the arrangement provides a route through which the violinist clearly underlines its importance within the creative experience, together with the not-inconsiderable significance of a very human presentation. This is a program that directly addresses any lingering accusations about classical music being distant, heady, or cold; Hope@Home is none of those, and while it does wear its heart firmly on sleeve at times, it does so in elegant and thoughtful ways, immeasurably aided by the creative variety it has offered up over its three-and-a-half-month lifespan. Thus is Zürcher Kammerorchester’s early July appearance at the very tip of an ever-expanding sonic iceberg, pieces of which continue to be unearthed and examined each weekend. The sounds of jazz, swing, and folk are placed beside that of Baroque, classical, and modern, with poetry and theatre hovering close by; never has such a combination felt more right or indeed suited to the nature of the times, as notions of past and present crash and collide to provide an entirely new ways forwards. 

Such variety is reflective of Hope’s own interests and oeuvre. His repertoire features the work of Schumann, Brahms, Mozart, Bach, Vivaldi, Shostakovich, Schnittke, Mendelsohn, Tippett, Hindemith, Berg, Foulds, Poulenc, Messiaen, Bartok, Ravel, and Ravi Shankar (to name a few), and he has performed at many celebrated venues including Carnegie Hall, Théâtre des Champs-Élysées, Wigmore Hall, Alte Oper Frankfurt, and the Concertgebouw. Creative collaborators and partners have included Menahem Pressler, Anne Sofie von Otter, Sebastian Knauer, and Maxim Shostakovich, conductors Kurt Masur, Christian Thielemann, Ivan Fischer, Kent Nagano, Sir Andrew Davis, Sakari Oramo, Sir Roger Norrington, Thomas Hengelbrock, Jiří Bělohlávek , and organizations The Chamber Orchestra of Europe, Konzerthaus Kammerorchester, City of Birmingham Symphony Orchestra, BBC Symphony Orchestra, the Beaux Arts Trio (of which he was a member from 2002 to 2008), Camerata Salzburg, and his very own Zürcher Kammerorchester. He recorded his latest, wide-ranging album, Belle Époque (Deutsche Grammophon, 2020), with the latter, and it reveals a fascinatingly wide selection of early 20th century sounds, all of which drive a certain narrative around navigating an immense precipice of change as much musical as social. The album skillfully blends the work of Schönberg, Massenet, Zemlinsky, Rachmaninoff, Strauss, Fauré, and renowned violinist and composer Fritz Kreisler, whose work Hope has frequently presented throughout Hope@Home, into a gripping and very evocative 150-minute listen. 

Along with Kreisler, another violinist  to whom Hope regularly pays tribute is Yehudi Menuhin (1916-1999). The New York-born soloist had formidable influence throughout Hope’s childhood, an accidental if highly fortunate connection thanks to his mother, who was Menuhin’s secretary for over two decades. Hope stated in an article for The Strad in 2016 (the centenary of Menuhin’s birth) that “Menuhin was the reason I became a violinist” and shared details relating to the spontaneous nature of their performance-instruction connection; it’s this precise quality, this flying-by-the-seat-of-your-pants see-if-it-sticks spirit of adventure which gave early Hope@Home episodes such unique electricity, but which, alternately, made Hope himself a calm eye in the middle of a veritable storm, a steady presence who just as easily (even now) shares stories of his days with Menuhin (and others) as he does move between works by Miklós Rózsa and Manuel de Falla, beloved tunes like “Amazing Grace”, and riffing on the folk-balladry of Berlin-based Kiwi singer Teresa Bergmann, the timbres of Hope’s violin and Bergmann’s voice twisting and turning in beautiful, hypnotizing spirals of green-gold aural splendor. Throughout its short life, Hope has also championed the works of less mainstream composers, among them Alfred Schnittke (1934-1998) and Erwin Schulhoff (1894-1942). Partly pointing up the show’s blend of education and entertainment, such emphasis also reflects Hope’s discography, as well as his family history, one intimately connected with Berlin and his Jewish roots, a past he openly shares as part and parcel of his hosting duties. There is also, vitally, humour; in one episode from late April, Hope recalled knocking on Alfred Schnittke’s door and introducing himself as a keen teenager; therein developed a friendship which lasted until Schnittke’s passing in the late 1990s.

Such combinations, of personal and broad, intimate and epic, casual boldness and the yearning for inclusion, found direct contemporary expression in Hope’s decision to include homemade musical contributions  by musician-viewers in early episodes of Hope@Home. Such easy integrations equally aid in the salon ambiance of live readings, initially done in an adjoining room in Hope’s house and sometimes set to live music. Robert Wilson (whose appearance on the program was, as you’ll read, a nifty bit of luck) read his own poem about the lockdown experience set to a performance of Pärt’s “Spiegel im Spiegel”; director and Komische Oper Berlin Intendant Barrie Kosky read a passage (unaccompanied) from Joseph Roth’s The Hotel Years. Before embarking on wide-ranging locales, Hope kept his touring sites in Berlin, from whence occasional broadcasts still unfold.  A visit in early June to the former residence of Hope’s grandmother (where she and her family lived until 1935) featured a 1920s-style swing presentation and was enjoyed by the small crowd who had gathered in the leafy Berlin suburb. More grand if no less intimate was a more recent broadcast from at the Strauss-Villa in Garmisch-Partenkirchen featuring baritone Thomas Hampson, who noted of the experience singing in Strauss’s home that “it’s an incredible honor… and I’m terrified.” 

 

Despite its immense popularity, the focus remains on the original intimacy. The show’s visual style is kept purposely consistent, and Hope’s conversational performance style translates seamlessly into his sincere, unaffected deliver. Such naturalism could be owing to past broadcasting projects (including a radio show), but it’s also innately connected with his actively communicative musicality. During a concert with the Konzerthausorchester Berlin honoring Yehudi Menuhin in 2016, Hope and conductor Iván Fischer share a seamless, intense exchange throughout an electrifying performance of Elgar’s Concerto for violin and orchestra in A Minor, Op. 61. Hope’s artistry is one innately connected to communication with his musical partners, whether they’re a pianist, speaker, swing band, or chamber orchestra; this need for communication, and its inherent sincerity, translates palpably to Hope@Home, no small thing in an era that has come to rely more and more on digital broadcast. Hope and I had the opportunity to speak recently, just after he had completed two long-awaited post-lockdown concerts with Zürcher Kammerorchester.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Photo © Nicolas Zonvi

How did Hope@Home happen?

I had a conversation with Wolfgang Bergmann who is the German head of ARTE. (Bergmann’s official title is Managing Director, ARTE Deutschland and ARTE Coordinator of the ZDF.) I’ve known him for many years and we’ve been in touch regularly with various ideas, and  we had a meeting at the beginning of March in Berlin about something else, just as things were starting to move very fast in terms of the lockdown. Once the meeting was over he said, “What will you do if a lockdown happens, if it gets serious?” I said, “I don’t know, I might turn my living room into a TV studio!” – I said it, just like that – and after about two weeks he called me up and said, “Were you serious about what you said?” I said, “I’m not sure, I might’ve been!” He said, “Let’s do it.”

And so my first question to him was: what about the sound? I’d been watching some of the (music) streams and thought, as great as they were at the beginning, they were missing really good sound quality on classical music. And he said, “How do you want to play it?” I said, “Let me speak to someone who knows about production of classical sound and we’ll see if it’s doable.” I got an engineer  to come and check out if we could do it, then called Wolfgang back to let him know it was possible, but I didn’t expect him to say, “Can we start tomorrow?” That was really insane! And we threw everything together and went straight in. There was no prep, no script, no person checking – usually with these things you have a team of people writing up ideas and vetting artists and repertoire. There was nobody; there was just me. In that sense I did initiate everything, but of course with the help and the slightly mad suggestion of Mr. Bergman.

How much did that spirit of spontaneity directly influence your selections in terms of guests and repertoire? 

I think partly, that very intense time was the reason behind what happened, but there were also some really wonderfully strange coincidences. I was walking with my kids around the block and bumped into Robert Wilson on the street, and was like, “What are you doing here?!” He said, “I’m in lockdown and I can’t get back to the States… and by the way, I’ve been watching your show; can I come on it?” It was just amazing! I suggested he do a reading of something, and racked my brains for things to send him. He showed up at the house an hour before the show with his own script. With Simon Rattle, I’d never met him before but got his number and texted him, and within half an hour he rang back and said, “Pick a day.” Those kinds of things would never ever have happened had there not been this severe lockdown. I would’ve never been able to reach these people and they wouldn’t have spontaneously said, “Let’s do this” – that (availability) was the key behind everything else.

And the freedom from the channel was incredible. They never said, “You can’t put a Simon and Garfunkel song next to a reading of Stefan Zweig and then play Schnittke – that’s just not possible!” I think in my mad attempt to get a show together that made sense, I thought about what kind of music I would like to hear, and then went about to see if I could draw a theme together.

The ease of movement between genres and media is refreshing; you’ve shown, however accidentally, that there is a big thirst for this kind of variety in a cultural presentation.

For a long time I read and researched a lot about the Berlin salons of the 19th century, or the French ones that hosted people like Marcel Proust, this idea, even going back to Schubert’s time, where he’d have these soirees and friends would come by and did something, anything –if they read, played, recited, danced, whatever – it was a getting-together of artistic minds and seeing what happens; that was in the back of my mind. I was sure after a couple of episodes we’d get complaints about something or the other, but because of the shutdown the structures usually in place in terms of regulating TV content were not there, so they let me run with it. One of the biggest victories was doing the whole thing in English, because it’s a German-French channel, so it would’ve normally been in German or French or both; I literally broke with all protocol and went in English, and after the first slightly irate comments from some people at the chanel, they figured out, “Oh wait, everybody speaks English…” And we went with it, because I feel most comfortable speaking English anyway. That was a big part of the success of (Hope@Home): it’s global. People can respond to it.

Noteworthy you spoke in German during your first performances with an audience at the Frauenkirche Dresden.

When we started to go outside of the house and into concert halls and started to have audiences, that was when the next big challenge came; I had an audience in front of me and the audience at home, and I think we were all a little bit anxious to see if it could work somehow, because either the people at home will feel out, or the people in the hall will feel left out, so I was juggling between them. That show in Dresden was the largest audience we’ve had to date (for Hope@Home), it was three or four hundred people, so it was important to address them in German as if it was a concert, but at the same time not to forget about the global audience at home. 

What was that like to play for a live audience after so long – was it emotional?

It was very emotional, yes. Just a couple of nights ago we played in Zürich as well, two concerts with around 450 people, approximately. It’s an extraordinary feeling, having been cut off for months, and to go to back into the hall; even if people aren’t seated next to each other and there are distances, it’s still a very different feeling when you’re communicating directly in that moment and you see and hear applause, you’re watching peoples’ faces, and you’re making music together with colleagues. Playing that chamber music repertoire was unbelievably emotional for all of us.

The experience of hearing applause from a live audience in Dresden hit me quite hard…

I bet!

… though it’s been heartening to note your being such a public champion of the work of Alfred Schnittke. I love that your program features stories like, ‘One night I just knocked on Schnittke’s door’ followed by performances of his works. You blend the personal with the so-called “high-art” of classical in a very engaging way.

Thank you for picking up on all of that. Schnittke is a huge, huge influence on me and I’ve always adored his music. After an absence of a few years I’ve really gotten back into him again. I try to tell stories; I’ve always tried to tell stories. The music is the most important story in all of that, but it’s not the only story. By connecting the dots and trying to at least illuminate the history of the pieces or the people behind them, or the dedicatees, or the messages, I think it enhances the experience. It certainly enhances my enjoyment of the music!

So it’s a gut decision really, of how much information do I want to spell out, without wishing to preach and without wishing to be sanctimonious, but trying to do a little more than, “And now I’ll play the Second Sonata in E-flat Major” – I think there’s more to it. If one knows the story of Erwin Schulhoff, for instance, I think you experience it differently; his Foxtrott, if you know this was written under a pseudonym, by a man who was close to deportation, and was forced to give up one of the greatest careers of his time – you listen differently. And listening differently, and intently, and deeper – that’s really about what we do. And that’s one of the many things I learned from Menahem Pressler in the Beaux Arts Trio, it was, dig as deep as you possibly can into the material; that musical digging is the most important, but the forensic, for me personally, is almost as interesting.

Contextualizing is so important to appreciate any sort of music, but it’s so often watered down, or presently poorly, or left off entirely.

In doing Hope@Home it was my great hope was we were not just going for classical music aficionados but would try to reach people who were locked down and who were maybe looking for culture. To get somebody to listen to an Alfred Schnittke piece who knows nothing about classical music is a challenge, and I think by telling stories and showing why we’re doing this, I wasn’t just going through a bunch of pieces or composers from A to Z, but there was a reason behind it all. A guest would come in and say, “I want this piece” or “I’ll read this text” or try to find something suited. For Rudyard Kipling’s “If” (read by actor Iris Berben), we put Manuel De Falla’s Andalusian folk songs underneath; for a Stefan Zweig reading (performed by Katja Riemann), we did Marietta’s Lied from Korngold’s Die Tote Stadt. I tried to find connections that would enhance the experience and make it accessible without wishing to, in any shape or form, take something away from the music, knowing at the end of the day we only had thirty or forty minutes to present this experience which I was hoping would reach and touch people.

I grew up with the work of Menuhin, and that was his great gift, to contextualize these large histories in very approachable, highly enlightening ways. 

Absolutely. I don’t know if you know the book he wrote, The Music Of Man

My mother had it in her library.

Yes! It was a CBC production back in the late 1970s in which he looked at the influence of music over 500 years, which went from the Renaissance to Oscar Peterson and the people who inspired him. That kind of musical time travel is something I’ve always loved, and  certainly, Menuhin’s eagerness to share that history was a great inspiration to me. I was lucky to grow up very, very close to him and to the collaborations in which he was involved. Even as a very small child, listening to him play with Ravi Shankar and Alla Rakha, the sound of those tablas and the spectacle of that giant virtuoso playing, stayed with me – but the same I can say of Carl Sagan, with whom Menuhin met in order to do this book The Music Of Man; Sagan was the man who told me about the music of the spheres when I was a kid, and that led, thirty years later, to a Spheres album (Deutsche Grammophon, 2013). So there are seeds that somehow get planted and often I come back to them, and at other times there are things, triggers – I’ll hear a radio program or an artist, or read a bit of text or a book which will start me thinking, or get me on a different journey, and sometimes those journeys can last for years before they become a project, and sometimes they happen really fast. 

The interesting thing with this show is that I was thrown together with many different with artists, some of whom I’d admired for a long time but never met, and it gave me new impulses. I’d discover new pieces – I’d be feverishly looking overnight for a piece to play on the program the next day, and if it didn’t have the arrangement I needed, then I’d be getting somebody to arrange it in time. That was a creativity in overdrive, I would say.

So how has this overdrive changed you creatively then? You don’t seem to be the same artist you were back in March.

It’s a great question. I definitely feel a big change, I have to say. Those six weeks at home were some of the most intense and creative – I was literally on fire the whole time. Going from show to show, and sometimes we didn’t even know if the person was going to come, and if they did what they would do – it was fraught in that sense, but also very positive. And so I think the biggest challenge was going back to the schedule, or what’s left of it, let’s say, and trying to think, ‘Okay, there’s an inquiry to play a Mozart Concerto in four years’ time on this day; is this something you want to do?’ And I did find myself asking myself… I’m not sure if I want to do that. Because one of the greatest things about this show was and is that I’m calling up people and saying, “Can you come in two  days and play?” and because they’re free they can do this – and that’s how classical music worked for centuries. If you look at the great artists at the beginning of the 20th century, the Horowitzs or Rubinsteins or even Menuhins, they’d arrive in  a town, a concert would be scheduled, they’d play and wait to see the reaction, then if people liked it, they’d have another, or say, “Let’s do it again next week” – that happened with Thomas Hampson recently. I thought, ‘Wouldn’t it be great if we got him to do something?’ and I rang him up and said, “Can you come in two days’ time?” I think everything being planned three years in advance…  as classical musicians we may have to lose that structure, and even security, if we’re going to survive.

The other thing is, this constant traveling, this constant being on-the-road, I think, again, there’s been a sort of reexamination of that. The fact one can actually stay at home and produce high-quality music and share it with a worldwide audience was quite a revelation to me, I have to say.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Photo ©Harald_Hoffmann

And you understood the importance of sound quality, and the value of an event in and of itself.

At the very beginning I loved the online stuff because I felt there was this giant worldwide hug – all musicians were trying to hug each other. I thought it was very uplifting. But very soon I found myself saying, ‘Well, this sounded good but this didn’t’ – and then it bothered me. Also (online streaming) became so spontaneous and so … kind of last-minute, and it lost some of the special factor of going to a concert – even just putting on a suit, you go and actually make an occasion of it. As you know we were all at home, all unable to cut our hair and able to wear what we wanted to wear – we were all forced to readjust, but for the program, I made a conscious decision. Tobias Lehmann said, “I can make the sound I know you want” and I said to Christoph (Israel), “Listen, we’re going to play concerts now; we’re not going to stream and sit there and take requests. We are making an occasion of this, and we are going to dress up because it is a concert, and we’ll see what happens.” I don’t regret that. It gave a kind of an element of escapism, which is what people were looking for, but at the same time the respect to the art form we’ve been practicing all our lives.

That’s why it was nice to see people dressed up, and it still is. And you are very natural as a host as well, there’s none of the “Daniel-is-in-his-hosting-suit-with-his-hosting-voice” routine.

I appreciate that. A lot of it was learning by doing and seeing how it would work, and trying things out, but trying to be myself, trying to be authentic. We were lucky to have the sound of Tobias, and the guests we’ve had, and lucky to have the guys on the cameras who created that look and to take the look with us when we go on the road – we take the lamps, we take the paintings. We try to give people that sense of, ‘Here we are again!’

How long will it continue?

At the moment we are pretty much sure we’re going on until the middle of August, but we’re not sure after that. At some point I will need to take a holiday, a break! It’s hard to imagine ARTE would keep this going forever, but the response has been so strong and we’re over 5 million streams. So, given the very precarious state of the world right now, as I always say, if we’re allowed to keep going, we will keep going; circumstances may change, and everybody’s talking about a second wave. Whether it will come or not, it’s in the stars right now, but if I had one wish, it would be to come to North America and do the show from there…  but if it’ll happen, we just don’t know right now. I hope we will be allowed to come in at some point.

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Personal Essay: Curiosity In The Time Of Corona

records, album, vinyl, selection, covers, music, listen

Photo: mine. Please do not reproduce without permission.

Over the past month I’ve found myself strongly gravitating to things that satisfy my curiosity and simultaneously whet it further, amidst grappling with memories of cultural restriction. Such limits, imposed by an opera-loving mother, manifest themselves in the comfortably familiar, a tendency experienced as an adult amidst periods of non-travel (i.e. now).  The dynamic tension between familiar ephemerality (laziness calling itself comfort) and explorations into the unfamiliar (sometimes difficult; always rewarding) has, over the past five weeks, become increasingly exhausting to manage. I try to ride the tension even as I make attempts to be less harshly judgemental toward myself in enjoying cat gifs/Spongebob Squarepants/Blazing Saddles alongside the work of Ludmila Ulitskaya/Moomins/Andrei Rublev. There may be room for both, but I’m also determined not to let laziness squash curiosity, a curiosity I frequently had to fight to defend and cultivate.

That curiosity has found wonderful exercise in select digital work. Sir Antonio Pappano exudes (as I have noted in the past) a natural warmth as befits someone who once hosted a four-part series for the BBC exploring classical music history through the lens of voice types“What potential for a great opera!” he exclaims of a motif from Peter Grimes he’s just played on the piano, closing his latest video for the Royal Opera House, Covent Garden, of which the eminent maestro is Music Director. Amidst the recent glut of online material, this particular video was, when I first viewed it, a pungent reminder of my incomplete musical past, one that firmly did not feature the music of Benjamin Britten. My Verdi-mad mother would make a sour face if she happened to see the Metropolitan Opera or, closer to home, the Canadian Opera Company, was to feature certain operas (i.e. Peter Grimes, Wozzeck, Lulu) as part of their respective seasons. “That isn’t music,” she’d snarl, turning on the old stereo, where the voice of Luciano Pavarotti would invariably be heard, singing “Celeste Aida”, “La donna è mobile”, or any other number of famous arias. “That is music.”

mother child retro vintage meal memories

Photo: mine. Please do not reproduce without permission.

Highly wary of anything perceived as too intellectual, my mother’s feelings (a word I use purposely) about what constituted good music were tied to traditional ideas about art from her being raised in a conservative time and place, in 1940s-1950s working-class Canada. I wasn’t aware of the influence of these things growing up; I only felt their effects, and strongly, for a long time. One feature of childhood is, perhaps for some more intensely than others, the desire for parental approval. Only in youth does one become better acquainted with a burgeoning sense of self that might exist outside so-called realities presented (and sometimes forcefully maintained) by parents. That I did not grow up with the music of Benjamin Britten, or Berg or Schoenberg or Shostakovich, nor distressingly large swaths of Strauss, Bruckner, Mahler, Wagner, or very much besides, is a source of continual bewilderment, frustration, and occasional shame, feelings more pronounced lately within an enforced isolation. There’s much to learn; sometimes catching up feels overwhelming, impossible.

Many of those feelings are owing to a restrictive and very narrow childhood musical diet consisting largely of what might be termed “The Hits” of classical music. “Things you can hum to!” as my mother was wont to say; the worth of a piece of music, to her mind, lay largely here. Many may feel this is not such a bad thing, and that to criticize it is to engage in some awful form of classical snobbery; I would beg to differ. It’s one thing to enjoy something for its own sake, but it’s another to feel that’s all there is, and moreover, to dismiss any other creative and/or historical contextualizing and to belittle related curiosities. (“You’re ruining the enjoyment,” was a phrase commonly heard in my youth (and beyond), another being: “Just enjoy it and stop picking things apart!”) Being raised around the work of Verdi, Puccini, Offenbach, and Bizet, and equally famous voices (i.e. Callas, Gobbi, Di Stefano, Corelli) set me on the path I now travel, and I’m grateful. I must’ve been one of the only suburban Canadian teenagers in the late 1980s and early 1990s to have seen Pavarotti, Freni, and Hvorostovsky live (and more than once) – but it’s frustrating not to be able to remember those performances in detail, and to not know who was on the podium, or who directed and designed those productions. Blame cannot be entirely laid at my mother’s (perennially high-heeled) feet; responsibility must surely be shared with young music instructors who, probably not unlike her, simply did were not in possession of the tools for knowing how to engage and encourage a big curiosity in a small person. 

Anyone who has been through the conservatory system in Canada might be familiar with the sections that were required as part of their advancing in grade books. During the years of my piano study, they were (rather predictably) chronological – Baroque, Classical, Romantic, Modern – with selections from each to be played at one’s yearly (entirely terrifying) exams. To my great surprise, I found I not only had an intuitive knack for playing the work of modern composers, but enjoyed the experience. This happy discovery coincided, rather unsurprisingly, with my teen years, though I barely understood basic elements like chord progressions, resolutions, polyphony, dissonance – these things remained largely unexplained, unexamined notions, big words dribbled out in half-baked theory classes. I played triads and diminished 5ths and dominant 7ths, but I couldn’t tell you what they meant, why they were used, or how they related to the composition and its history.

Still, I realized on some intuitive level, and partly through direct experience playing those modern works, that there was an entire cosmos I was missing. Exposure to world cinema confirmed that feeling, and led me to sounds that opened the door of discovery slightly wider; from there were trips to the local library for cassette rentals. Winter months found me alone in my bedroom, sitting on the floor, listening to the music of Prokofiev coming through my soup-can-sized headphones. This was definitely not Peter And The Wolf (which I’d loved as a small child), and though Cinderella was welcome… what would my mother make of Ivan the Terrible? Was it acceptable to play Queen’s “We Will Rock You” right after The Lieutenant Kijé Suite, or or George Michael’s “Faith” right before Alexander Nevsky? Did it make me awfully stupid and shallow? Did my intense love of dance music diminish or besmirch my desire to learn about what felt like its opposite? Was I not smart enough to understand this music? Was I always going to find certain works  impenetrable? Should I stick with the tuneful things my mother would swoon over every Saturday afternoon?

Rather than resolve any of this, I stopped playing the piano. For years I had been wheeled out like a trained monkey to entertain adults, and I yearned for cultural pursuits I could call my own. My intense love of theatre and words took over my once-passionate music studies, eventually manifesting in writing, publishing, producing, and performance. The irony that my return to music came through these very things is particularly rich, if also telling. Writing about music, examining libretti, observing people, listening to dialogue sung and spoken, meditating on how various aspects of theatre transfer (or don’t) to an online setting, contemplating audience behaviours and engagements with various virtual ventures that move past notions of diversionary entertainment and ephemeral presentation – these are things which awaken, inspire, occasionally infuriate but equally fascinate. In watching Pappano’s Peter Grimes video, I recalled my experience of seeing it performed live in-concert at the Enescu Festival in Bucharest last autumn (in a driving presentation by the Romanian National Radio Orchestra and Radio Academic Choir led by Paul Daniel), and to what extent my mother might have judged my enjoyment of that experience. I’m grateful to artists who whet my curiosity, replacing the comfortably familiar with the culturally adventurous.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Violinist Daniel Hope (Photo: Nicolas Zonvi)

Violinist Daniel Hope excels at this. As well as performing as soloist with numerous orchestras from Boston to Tokyo to London, Los Angeles, Chicago, Paris and Berlin, Hope is also the Music Director of the Zürich Chamber Orchestra, Music Director of the New Century Chamber Orchestra (in San Francisco), and Artistic Director of the historic Frauenkirche Cathedral in Dresden. In this, the 250th anniversary year of Beethoven’s birth, he also assumed a rather special role, that of President of the Beethovenhaus Bonn. He possesses a fierce commitment to new music. Hope’s current online series, Hope@Home (presented with broadcaster Arte), is recorded live in his living room in Berlin and has become something of an online smash since its debut in March, with over a million views on YouTube. The smart daily program offers a varied array of offerings, which, over the course of 30 episodes so far, have offered performances presented within a smart context of either personal memories or well-known anecdotes (or sometimes both), creative pairings, and affecting readings, not to mention an unplanned appearance by his Storm Trooper-masked children at a recent episode’s close. Many of the works featured on Hope@Home are reductions from their orchestral counterparts, in adherence to social distancing rules, with Hope, pianist Christoph Israel, and (or) guests performing at appropriate distances. Touching but never saccharine, the program frequently enlightens on both verbal and non-verbal levels, hinting at the alchemical trinity of curiosity, communication, and reciprocity that exists as part-and-parcel of music – indeed art  itself – any and everywhere, in any given time, pandemic or not. 

Hope’s guestlist has been engagingly eclectic, with  figures from a variety of worlds, including director Robert Wilson giving an extraordinarily moving reading of an original work set to Hope’s intuitively delicate performance of the famous “Spiegel im Spiegel”, the utterly delightful actor Ulrich Tukur, who, in his second appearance recently, exchanged lines with Hope himself in a touching performance of the final scene of Waiting for Godot. Equally powerful was an earlier episode with director Barrie Kosky which featured a poignant reading from Joseph Roth’s novel The Hotel Years, preceded by the Komische Oper Berlin Intendant dedicating the reading to those who might be quarantining alone. (I shed a few tears of gratitude at hearing Kosky’s words; the experience of being seen, however figuratively, right now, cannot be underestimated.) Another recent episode featured a very moving musical partnership between Hope and pianist Tamara Stefanovich (and later featured baritone Mattias Goerne), while another found Hope reminiscing about his experience of knowing and working with violinist Yehudi Menuhin. A regular feature includes Hope’s sharing videos of musicians performing together yet separate from various organizations; one such share was a stunning performance of Rachmaninoff’s All-Night Vigil by the Netherlands-based choir Groot Omroepkoor. There’s a real understanding and love of the larger cultural ecosystem on display here, one that betrays a great understanding of the ties binding music, theatre, literature, and digital culture together. That understanding was highlighted with memorable clarity for Hope@Home’s 30th episode, which heavily featured Russian repertoire. The stirring combination of elements in the episode, which featured the music of Prokofiev, Rachmaninoff, Strauss, and (inspiringly) Schnittke, left strange, and strangely familiar anxieties over old questions, with an odd, older-life twist: am I smart enough to understand this music now? Is this really so impenetrable? What things should I be studying? Listening to? How should I contextualize this? What is missing? Will I remember the things I learn, and will be learning? 

Curiosity, discipline, focus, commitment: these are the tenets one tries to abide by, even as one allows for falling off the track every now and again with Spongebob and Lily von Schtupp. Such ambitiousness isn’t related to any idea of worthiness vis-a-vis productivity (not that I don’t have some experience of the profound connection between perfectionism, workaholism, and depression) , so much as taking advantage of the lack of outer distraction, and engaging in what author Dr. Gabor Maté has termed “compassionate inquiry.” Indeed, this piece itself, inspired by various inspiring video posts, might qualify as a valid manifestation of that very inquiry. How much we will absorb what we are learning now, in this time, consciously or not? Whither enlightenment, empathy, inspiration? We may scratch at the door of transcendence, but we are seeking respite, comfort, reassurance, and for many, familiarity. It is rare and very special for me to experience things which are curiosity-inspiring  but equally comforting within the digital realm, to swallow lingering awkwardness and allow myself the permission to admit and embrace my cultural curiosity through them, and to have them inspire a reconsideration of the past, one that leads to forgiveness, acceptance, and a fortifying of commitment to that path’s expansion. To tomorrow. To curiosity.

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Lyubov Petrova: “I’m Always Learning Something”

Petrova soprano Russian portrait head shot singer art opera

Photo courtesy IMG Artists

Lyubov Petrova is an artist impossible to put in a box; as you’ll read, that’s just the way she likes it. An immensely gifted soprano with a knack for infusing her singing with a keen sense of storytelling, Petrova has an immensely varied opera history, from a smart, note-perfect Adele in Stephen Lawless’s 2003 production of Die Fledermaus at the Glyndebourne Festival to a raging Queen Of The Night in Kenneth Branagh’s fascinatingly recontextualized cinematic adaptation of Mozart’s Die Zauberflote (2006). She’s also ace at epic concert repertoire (including Rachmaninoff’s choral symphony The Bells and Brahms’s Ein deutsches Requiem), as well as more intimate work, a talent she poetically showcases on her 2017 album of Tchaikovsky and Rachmaninoff songs.

A winner of the 1998 International Rimsky-Korsakov Competition and 1999 International Elena Obraztsova Competition, Petrova trained at the Tchaikovsky Conservatory in Moscow before joining the Metropolitan Opera’s Lindemann Young Artist Development Programme, and has enjoyed numerous Met appearances, including as Zerbinetta in Ariadne auf Naxos (her Met debut), Sophie in Der Rosenkavalier, Pamina in Die Zauberflöte, Norina in Don Pasquale, Sophie in Werther, Nannetta in Falstaff, and Woglinde in Das Rheingold, to name a brief few. The New York-based soprano has performed with numerous other North American outlets too, including Dallas Opera, LA Opera, Pittsburgh Opera, Houston Grand Opera, and Washington National Opera, and has performed at various festivals worldwide, including ones Glimmerglass, Glyndebourne, and Spoleto, at the Bellini Festival in Catania, the Pergolesi Festival in Jesi, Italy, and the BBC Proms.

Petrova soprano Russian portrait head shot singer art opera

Photo: Ronnie Nelson

Petrova has appeared with numerous prominent international houses including Opéra National de Paris, Teatro Real Madrid, Teatro San Carlo di Napoli, Teatro Massimo in Palermo, Dutch National Opera, New Israeli Opera, Korean National Opera, the Bolshoi, the Kolobov Novaya Opera Theatre of Moscow, and the Teatro Colón (Argentina). She’s also done a range of symphonic and concert work (music of Bach, Mozart, Rossini, Donizetti, Bellini, and Bizet, to name a few) with an assortment of orchestras including the Hong Kong Philharmonic, the Orchester Pressburger Philharmoniker, the Moscow Chamber Orchestra, and the Russian National Orchestra. One look at such a varied history reveals an impressive and entirely consistent development into vocally heavier repertoire, while still keeping a firm foot in Petrova’s place of origin (figuratively and literally) – a tuneful and fleet-footed spot with an ever-present edge of laser-like authority.

Petrova first caught my attention through her remarkable, gleaming, in-concert performance in Prokofiev’s Semyon Kotko with the Netherlands Radio Philharmonic at the Concertgebouw in 2016, where she brought a thoughtful lyricism to Prokofiev’s angular, driving score, making the fraught nature of the work  – and its deceptively simple characters – warmly, recognizably human. During the opera’s composition, the opera’s would be producer, Russian theatre artist  Vsevolod Meyerhold, was arrested and later murdered as part of the Great Purge; at the time of its 1940 premiere its perceived importance was strongly connected to a “Soviet opera” aesthetic (despite the frisson between its obvious melodramatic and moralistic scheme of social realism), a perception strengthened for its being based on Valentin Kataev’s 1937 novel, I, Son Of The Working People. The complicated nature of the work, combined with its even more complicated (and tragic) composition history (involving the sudden disappearance of Meyerhold as well as a political pact that necessitated changing the bad guys from Germans to Ukrainian nationalists), plus its (predictably) myopic reception (celebrating its ideology while ignoring the music) meant the opera wasn’t performed anywhere between 1941 and 1958, and only entered the repertory of the Bolshoi in 1970; Prokofiev would later compose an orchestral suite based on the opera. It is notable when singers can integrate this sort of charged history into the very seams of sound, so that performances become much greater than the sum of their individual parts; such visceral interpretative artistry is what Petrova – and indeed the entire cast – did with such affecting results in Amsterdam in late 2016.

Petrova’s vocal warmth is something of a signature. Her tonally shimmering, golden-hued turn as Freia in Wagner’s Das Rheingold was truly memorable, part of an in-concert presentation in early 2018 with the London Philharmonic Orchestra featuring Michelle de Young, Matthias Goerne, Matthew Rose, and Brindley Sherratt, under the baton of conductor Vladimir Jurowski; she performed the role again the role later that same year with the Odense Symfoniorkester (Denmark) with conductor Alexander Vedernikov. 2018 also saw Petrova sing the role of Marfa in Bard Music Festival‘s presentation of The Tsar’s Bride and perform works from Shostakovich’s 1948 song cycle From Jewish Folk Poetry as part of Music@Menlo. 2019 opened with the music of Mozart, with Petrova taking on Countess Almaviva in Le nozze di Figaro with Florida Grand Opera. Freia returned with an October 2019 in-concert presentation of Das Rheingold in Moscow, again with Jurowski but this time with the State Academic Orchestra of Russia Evgeny Svetlanov.

Petrova’s 2017 album Tchaikovsky, Rachmaninoff: Songs (Nimbus Records), recorded with pianist Vladimir Feltsman, showcases this vocal excellence, and nicely displays another side of the multi-faceted artist, a silken, soft suppleness that delights the ear. Her caressing of the text, careful phrasing, and thoughtful tonal intonations betray a deeply sensitive artistic sensibility able to quickly adjust itself according to both the tangible and intangible elements of music-making. In 2017 music writer Ken Herman noted of Petrova, in relation to her performance at that year’s edition of the La Jolla Music Society Summerfest, that “(w)hether she sings of love, death, sorrow, […] she never merely sings about these states—she incarnates them and forces her listeners to confront them.” It’s an observation that feels very apt to not only the works on her album, but her artistic approach overall, one that combines a deep musicality and love of text with a natural affinity for theatre and drama. Listening to Petrova isn’t a mere exercise in passive hearing but an active experience of the visceral power of her art, and her skill in expressing it with such a vivid force of conviction. Indeed, David Patrick Stearns’ observation in Gramophone that “when she sings of ‘magic stillness’ in ‘A Dream’, you hear it in her voice” applies far past the final album track to which he alludes.

Petrova is currently preparing for her premiere performance of Beethoven’s Symphony No. 9, happening at Moscow’s Zardadye Concert Hall on February 22, with Tchaikovsky’s own “Ode To Joy” Cantata also on the bill. Vladimir Fedoseyev conducts the Tchaikovsky Symphony Orchestra together with the Prague Philharmonic Choir and chorus master Lukáš Vasilek, together with fellow soloists Daria Khozieva (mezzo-soprano) Vladimir Dmitruk (tenor) and Nikolay Didenko (bass). A more intimate appearance takes place at Zaryadye (in the small hall) on March 6, when Petrova will be giving a recital with pianist Rem Urasin. Together, the appearances encapsulate Petrova’s refusal to be easily classified or boxed in by sounds or experiences. We spoke recently when the soprano was recently back in Russia and busily preparing for her upcoming Zaryadye performances.

How did you choose the songs on your album?

I went through the whole of two Tchaikovsky volumes of song, and one big book of Rachmaninoff songs. I went through all of them, and chose what I liked, basically. Vladimir (Feltsman) also had ideas of what he wanted or not to do but mainly he left it all  to me, and it was very special. Most of the songs I’ve never sung before, so it was very risky, I have to to say. We have a funny saying in Russian; we say, “the first blin” – blin is like a Russian pancake – “always goes badly” – but I don’t think it’s the case here, so I’m happy!

singer pianist Petrova Feltsman album classical opera vocal songs Rachmaninoff Tchaikovsky

Photo: Vladimir Feltsman / Nimbus Records

I feel like your interpretations offer understanding on a deeper level that goes past language.

It’s like souls talking – mine, Vladimir’s and every person who listens. And it’s very universal. That’s the key to music: it communicates beyond words, heart to heart.

So are some of these going to be part of your recital in March at Zaryadye Hall?

Yes, most definitely, and with another phenomenal pianist, Rem Urasin.

Many singers I’ve spoken with emphasize the importance of doing recitals. What does that experience give you creatively?

It’s very true; recitals give a completely different connection with music, and a different connection with the audience, actually. The songs are rather short so you have to create a whole world in two to seven minutes, and it has to be the story, the complete story, so one recital in two sections gives us ten to twelve different worlds in each half, twenty to twenty-four songs all together – so basically I create twenty-four different worlds in one evening. And then I also love how it’s me, and the pianist, who is part of me – we are together; I always try to become one person with the pianist, and the audience. On stage we are very exposed, much more than in opera where we have costumes and sets and a director; it’s a completely different interaction. In recitals, I’m basically just sharing who I am and what I’ve learned; it’s much more intimate and in a way we are completely naked.

Petrova soprano Russian portrait head shot singer art opera album songs cover

Photo: Nimbus Records

When you emerge on the other side, what things do you take back into the world of opera?

Absolutely I come out different. I know myself much better through this experience, as a musician and a person; I can create more defined characters and go, on a much, much deep level, into the characters I play onstage. I love drama, and I love theatre, and I love opera. I’m a singing actress, no questions asked – but I started to feel suffocated without doing recitals, without those little songs. I missed not sharing that side of me with people, and not having that experience. So I’m happy I am able to sing more songs nowadays.

And you’re doing your first performance of Beethoven’s 9th soon. His vocal writing is known for being difficult; what’s your experience as someone new to singing his music?

You know, as short as (the vocal part in Symphony No. 9) is – compared to any opera it’s very short – I have to agree, it’s difficult and rather demanding, and from a soprano point of view, it’s very high; he keeps the vocal line up there and we have to soar above the orchestra, and yet keep it graceful and also be “full of joy! full of joy!” but I’m very excited and am working hard on it. But of course I don’t want anybody to hear “Oh, she’s working hard!” when I perform it!

Sir Antonio Pappano recently said that Beethoven’s writing for voice is entirely analogous to his instrumental writing, minus the consideration that people actually have to breathe.

Yes, I know what he means. Basically you use everything you’ve ever gathered as an artist, and try to enjoy it and pray it comes out well! There are some brilliant moments – it’s phenomenal music.

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With Matthew Rose (L) and Brindley Sherratt (R) in the 2018 London Philharmonic Orchestra presentation of Das Rheingold. Photo: Simon Jay Price

You’ve done Wagner too, which is also demanding vocally, though in an entirely different way.

I’m starting to do Wagner, and I have to say … it’s, well, Wagner is a genius but only when I started singing his music did I really embrace it, and now I’m feeling , like, “Wow, what a phenomenal experience for any musician to sing his music!” There’s a lot to discover in his work, it’s true – but I was surprised. I surprised myself at how much I love it.

It’s not music that is commonly done in Russia either.

Not that much, only in St. Petersburg – it’s done almost exclusively there. A few pieces are performed here and there, outside, but not really. I have to say it’s a whole universe, and I’m excited about becoming a part of it.

There’s no end of learning when it comes to Wagner’s work.

That goes with my whole philosophy about singing and stage and my profession: I never stop learning. Since I started singing, it’s always, to my mind, been a process; I’m always learning something and trying to make my instrument better, and finding new ways and colours. It’s non-stop. Wagner fits in perfectly in with how I see myself as a singer and my job.

You’re featured on The Compassion Project (Innova, 2018) as well – your work on the album features some new sounds for you, writing which I think suits you well vocally. What does performing contemporary work give you artistically?

I am searching for the not-well-known stuff, for things forgotten or for things fallen out of the limelight. I think it’s exciting for us as musicians to find those gems and open them and bring them to people. On our album with Feltsman there’s also some pieces of Tchaikovsky, ones few ever knew of – and it’s Tchaikovsky, of all people! It’s the same with contemporary music, but you see, it’s, how can I say, it’s challenging most of the time for singers if they don’t have a musical background, because you need to have a very attuned ear. You have to hear, really well, the intervals and all of the changes in harmony (within the composition) – it’s just a skill. As long as a young singer is willing to learn and challenge him or herself, they’ll find it exciting and fascinating, but if they are not secure enough, then of course it’s easier to stay with Mozart, because it’s universally harmonic and easy and something they’ll hear again and again.

and it’s something audiences will have heard a lot as well. There’s something to be said for classical artists purposely – and purposefully – doing things outside the mainstream, on mainstream stages.

Yes, and I have say unfortunately it’s not that easy, because some people who organize concerts and programming at concert halls – not all but some – are afraid of new pieces, even if it’s not contemporary music. Recently I did a beautiful cycle by Bartók; it’s not contemporary – I mean, it isn’t Mozart but it’s not contemporary – but it’s glorious music, and I had to push for it. I had to use my name and all that, to just say, “Hey , don’t ignore this just because people haven’t heard it!” And later (audience members) came up and said, “That was phenomenal – thank you for introducing that to me!” People who organize for venues are scared, I guess because there are problems with financing – maybe difficulties related to the financial end of things – but hopefully again, if we keep doing what we love and what we feel is important, then we will push through these tough times.

It’s a chicken-and-egg situation.

Yes.

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As Contessa Almaviva in the _ production of Le nozze di Figaro at Florida Grand Opera. Photo: Chris Kakol

Classical organizations in North America are facing similar issues, if in a more concentrated way. For instance, if Stravinsky is programmed, it’s always The Rite Of Spring, which is considered daring; it’s never lesser-known works that are just as interesting, if not more so. Organizations are scared tickets won’t move, but if you never program it, people won’t know, and they won’t have a chance to decide for themselves.

Thank you very much, yes!! But also for a musician it takes time and experience to have grown into that. For me, I feel now I have something special and unique to say in those new pieces, I feel I’ve grown in music and into the music and have learned enough in order to do it.  So I can offer my vision and feel of it, and I hope people will love it, because it’s something new, something very personal and human. But again, it is constant work, and it all depends on if we’re willing to work and make ourselves better, and if we’re willing to push other things, and make concerted, constant pushes toward… what’s the word…

Evolution?

That’s a good one, yes. Never stopping. Trying new things will always teach you something!

Evolution is two-pronged; it’s work, as you said to do this – evolving is work– but it’s also allowing yourself to evolve, which means being open to all sorts of things, including discomfort, which takes courage to face. How much did your time with mezzo-soprano Elena Obraztsova helped to cultivate that quality?

She has always been one of those people I look up to, and the fact that I had a chance to meet her personally and a chance to share the stage with her… it’s huge! Also the trust she put in me and, you know, she was such a generous and kind person, and the things she told me when I was still young gave me so much confidence, you know what I mean? She believed in me so much, and that belief gave me wings, like, “Go baby, fly! Enjoy the singing and share with the people your gift!” Such an amazing woman and amazing artist she was, and I feel very fortunate and very blessed she was in my life, she IS in my life. I have, as we say, a ticket and a blessing from her for this career, and for this world of singing.

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At the Opera Ball at the Bolshoi in November 2019. The concert was in memory of mezzo-soprano Elena Obratzsova. Photo: ITAR-TASS News Agency/Alamy Live News

How much did she help to instil your sense of exploration?

It’s just how she was herself; Elena was never afraid to take a risk. For example, at some point she went into theatre; she was doing a lot of things with various organizations – recitals and working with contemporary composers, and being onstage doing big opera things and going to recital halls and doing small pieces – and when she was older she went into theatre, and people said “Are you crazy? What are you doing?!” And she was brilliant! But the main thing is she enjoyed it, and that was one of the biggest inspirations. (Obratzsova was artistic director of the Opera Company of St. Petersburg’s Mikhailovsky Theatre from 2007-2008, and appeared as The Countess in their production of Tchaikovsky’s The Queen Of Spades in 2011, the same year she created a charitable foundation to promote music education; she passed away in 2015.)

There are so many languages an artist can speak in terms of different ways and different approaches, and (Obratzsova) showed all of us there is never one way, that we don’t have to lock ourselves in one box: “I’m doing opera” or “I’m a recitalist” or whatever. She was free herself, and she inspired us in that way, those who were her students or the winners of her competition. She never put any chains on anybody; she never put anyone in a box. And that was a very big inspiration, no question.

That’s how it seems with you, that you’re not in a box of doing one style or sound, which reflects your life between the United States and Russia.

I feel like it’s a blessing and a gift; every way is different. Everybody has a right to choose the way they’re living and approach careers, and I love it. It’s very challenging, that’s true, but I do love it and I am trying to enjoy every minute of it. When I sing Wagner that doesn’t mean I don’t love singing Handel, or that I can’t; if I sing Handel that doesn’t mean I can’t sing my heart out in other modern pieces, or do the most intimate, almost whispering things in a recital. I love it all.

Personal Essay: “She Had A Choice”

Bode-Museum, Berlin, statue, sculpture, man, woman, assault

Photo: mine. Please do not reproduce without permission. (Collection Bode-Museum Berlin)

Today’s news about Placido Domingo was shocking to some and not to others. I spent much of the day pouring over various reactions, curious to take the temperature of the online classical world. What was and is most striking throughout various forums I read has been the divisive nature of the comments, sharply moving between “finally” and “bunch of lying opportunists.” Addressing this in writing offers a rumination on something I’ve not commented on very much publicly. I’m not one to shriek about anything on social media (those who know me know I do that enough in-person over anything I feel strongly about), but with news of one of the most famous living opera figures being accused of sexual harassment, the time feels nigh, and so.

I met Placido Domingo as a wide-eyed child who was pulled out of school to attend a record store one blustery Toronto afternoon. My mother smiled graciously when it came to be our turn. I only later understood the looks exchanged between the tenor and my starstruck (if very beautiful) mother. He told me to “study hard” and off we went. Years later my mother and I would watch Three Tenors concerts now and again, and after her passing, I got to see Domingo myself, in a concert version of Thais at the Salzburg Festival, and later in Macbeth at LA Opera. In any business the reality of transaction is part of overall functionality; scratch my back, I scratch yours. Within the arts world there exists, with equal if not greater presence, a spirit of what I’d call relationality, where the bonds of positive relationships power much of what is experienced within a live performance, in opera or in concert. Those relationships are, quite often, sacred things, creating webs-within-webs of connectivity between artists, administrators, musicians, designers, directors, managers, dramaturgs, répétiteurs, and the many, many others who help to make classical things happen. Transactionality, and more vitally, relationality, create a frequent blurring between art and life, a blur which often manifests itself in some of the most magical and unexpected ways, but within that world, there are barriers people (professionals, that is) know not to cross. Others – those in positions of power – step over the lines without a second thought; they know they can. Power affirms a feeling of impunity, entitles poor behaviour, highlights narcissism. When your norm is applause and adoration, you don’t care about blurring lines, because the rules don’t apply. This, of course, is where abuse happens.

Bode-Museum, Berlin, statue, sculpture, man, woman, assault

Photo: mine. Please do not reproduce without permission. (Collection Bode-Museum, Berlin)

Those who’ve been shrieking about opportunistic ingenues tend to point directly at Instagram as evidence of their claims, and while one might suspect any number of young artists would happily go to some effort to meet such powerful (and obviously useful) men, in this age of carefully curated selfies and meticulously groomed feeds, yes, sex sells, and always has; the classical world is not immune. (In working on a story about Instagram and opera last year, one friend commented that the platform has become “one giant competition to see which ingenue can pout the hardest –never mind the singing.”) It could be reasonably said that young women in the arts are more empowered than ever when it comes to presenting the image they wish the world to see; there are others who claim they’ve experienced instances of ingenues coming on to those in power (directors, conductors, major leads). I would argue such instances are perfect examples of women feeling they need to play into a male-gaze game for professional advancement. But, you may say, isn’t that how the world works? My question is, why should it have to be in 2019?

In my own younger days, I was agog at any attention from men whose work I enjoyed; they were indeed gods to me. (One of Domingo’s accusers speaks of him in similar terms.) Yes, it’s dangerous to put people on pedestals, but it happens with predictable regularity in the arts world, and it can be hard to see our heroes as fallible beings who are capable of screw-ups, let-downs, and generally terrible behaviour. When I was the receiving end of some flirtation by a famous man in my 20s, I remember being flattered, stunned, bewildered (“he’s paying attention to little old me?!“) – it was a sort of high I didn’t want to come down from. I did not possess the maturity or self-confidence to be able to discern whether or not such attentions were appropriate or sincere; I only knew it was exciting, addictive, and good at quelling the blizzard of negative inner voices, all of them crying for validation. If such validation happened to be coming from the object of worship… what better thing? I felt I was getting ahead; I felt, as a twenty-something stuck in a series of dead-end jobs, I was finally progressing. I felt the true me was being heard, seen, accepted, celebrated.  Of course, it wasn’t the “true me” at all that was being recognized but the part handy to the powerful man. I gave away a version of myself, quickly and freely, in exchange for the validation I thought I needed, the feeling of advancement conflated with acceptance and affection with equal determination.

Altes Museum, Berlin, sculpture, naked, couple, man, woman, sex, face, stone, art

Photo: mine. Please do not reproduce without permission. (Collection Altes Museum, Berlin)

It’s tough when the only arena in which you might hope to experience intimacy (or its fantasy-laden pastiche) is a transactional one. Some powerful men will, quite purposefully, sing a siren’s song to one’s doubting inner voices, a song that promises success, wholeness, joy, that says “I can give you all this…“. Attention, flirtation, the promise of success: narcotics for a young woman with a shaky sense of both herself and her worth. It’s hard to say “no” to all of that. It’s hard to say “no” to someone you idolize, who is powerful, who says he’ll help you, who convinces you that he thinks you’re talented and sexy and brilliant. It’s hard to say “no” to the attentions of a powerful man when you, as a young woman in a far less advantageous position, feel you need those attentions, and you need to accept them to climb the ladder of success. You don’t recognize you’re being groomed because you don’t have the tools for that, much less to refuse and walk away. And even if you do recognize the predatory nature of the attention, what “choice” do you actually have? Would it be right to call it “consent”?

The use of that word has been widespread in today’s online discussions. I take particular issue with its misuse because it begs the question: from which environment — mental, emotional, intellectual, societal — does that consent arise? From which vantage point? From whose history? From which influences? A woman’s history with that word, and its power in her life (to say nothing of the culture in which she was raised), may have taught her to think of it in ways that are the precise opposite of its true meaning and lived application, thus leading to a deep internalization of patriarchal notions of power – who holds it, why, how. So I ask again: whose consent? In what spirit was such consent made and given? Was it even a conscious decision, made with the full faculties of reason, rationality, maturity, and experience? “Consent is consent!” some may argue, “Stop twisting things!”

lucke grimace

Photo: mine. Please do not reproduce without permission. (Collectiion Bode-Museum, Berlin)

But the situation itself is twisted, because current ideas of who holds power and why have been internalized to the point of a total blindness that does not and literally cannot allow for empathy (which extends to much of the current political discourse as well). The perception of what true consent actually is, in and of one’s self, is (and was) a ridiculously complicated (though it shouldn’t be) matter when one is starting out in a notoriously difficult industry which, in itself, is adverse to change and evolution. A woman may be “consenting” because she feels there’s no other path. She may be “consenting” because she truly believes this is just how things are done, and have been done, in the industry. She may “consent” because she was raised in a culture that says men are always horny, always the boss, and always have more power than you. She may be “consenting” because the idea of courting rejection from someone she idolizes is too painful to bear, her sense of self being so closely tied up and twisted with the person she’s presented – and it may well be career suicide to say “no.” From what I’ve read today there are a number of people who simply don’t comprehend the vast power of someone like Placido Domingo – though there are just as many who do; there isn’t real “choice” in dealing with someone who has sat so high, for so long, on the throne of his own classical kingdom. Failure to recognize this constitutes the worst form of ignorance, willful or not. The exercise of choice within such a context is illusory at best. A powerful man can sometimes be very clear about the sex-in-exchange-for-opportunities thing, and so a young woman’s choice (so-called) between offering sexual favors to ascend professionally, and not having any professional opportunities at all, is hardly a climate in which any human should be expected to operate. It certainly isn’t one in which the notions of choice and consent can be freely exercised.

Bode-Museum, Berlin, della Robbia, face, art, painting, fresco, round, circle, doubt, expression

Photo: mine. Please do not reproduce without permission. (Collection Bode-Museum, Berlin)

I want to believe that human evolution is moving far past a place where sexual transactionality within the classical industry is perceived as normal and fine and even (good grief) empowering for women. I believe serious damage – creative, emotional, spiritual – is being wrought through the perpetuation of a casting-couch culture, a damage only felt decades down the line, as women face the fallout of their perceived choices, ones made for reasons wholly unconnected with true advancement. New worlds are opening up as more people feel emboldened to come forwards and say: I don’t accept this as our system. This is not the key we should play in; this is not the aria we should continue to sing. This tempo stinks; let’s rewrite the whole thing together.

It takes a lot, to risk saying this in public, much less living it –to risk being perceived as a flake, a golddigger, a finger-wagger, an apologist, a malicious figure of angry embitterment. One must continually acknowledge that we operate within a system that’s been set up with the most strict and narrow conventions (of race, sex, opportunity), but we love the classical arts enough to push for change. It is a risk, and  areward, to be truly heard, seen, recognized, accepted for who one is, without the thousand masks we wield on a daily basis to please our respective audiences. To the ladies who spoke up: thank you, and encore.

Writing, Evolution, And The Pleasure Of Discovery

thoth tjaj scribe god ancient egypt

The scribe Tjaj in front of the god Thoth, patron of scribes, in the shape of a baboon. (New Kingdom, late 18th Dynasty, Amenophis III (?), 1388-1351 BC; collection of Neues Museum Berlin)

As some of my readers may know, the past year has seen a gradual shift away from formal journalism and toward more creative, personally fulfilling arenas. The precise nature of such a destination has yet to manifest or clarify itself, but, trusting the path, as they say, often brings the most important discoveries, whether we like them or not. Liking, much less being comfortable, isn’t so much the point, but evolving is.

One stage in that evolution has been taking a conscious step away from writing reviews. In Daniel Mendelsohn’s brilliant 2012 New Yorker essay about critics, he notes that “(t)he role of the critic […] is to mediate intelligently and stylishly between a work and its audience; to educate and edify in an engaging and, preferably, entertaining way.” Mendelsohn, Editor at Large of the New York Review of Books, writes with engaging specificity about how the work of certain critics from his youth inspired his curiosity: “I thought of these writers above all as teachers, and like all good teachers they taught by example; the example that they set, week after week, was to recreate on the page the drama of how they had arrived at their judgments. ” We all find our own in-roads when it comes to culture: the influence of people we are raised by; the big and small events we experience as children; the sounds and sights and smells and surfaces we absorb intellectually, emotionally, spiritually through the various facets that carry us into and through adulthood. Social influence, of course, has taken on a life of its own within the digital age, with the culture of “like” and “favorite” occasionally (Mendelsohn might argue too often) taking the place meaningful criticism might have occupied in the past. There’s also the pervasive (and now normalized) trinity of programming, pageviews, and promotion that have become sticky symbols of, among other things, the contemporary force of clickbait. A music historian friend of mine refuses to hit “like” on most things he sees on Facebook, whether he truly enjoys such posts or not, his reasoning that inspiration, and personal taste for that matter (something Mendelsohn mentions frequently), shouldn’t be reduced to algorithmic slavery. He has a point.

All of which is to say, criticism still matters, but instead of writing reviews myself, I’m going to help others do it. As of January 2020, I’ll be part of the Emerging Arts Critics panel, a Canada-based program that aims to mentor the next generation of culture writers in partnership with a variety of  Toronto-based media and arts institutions including Opera Canada magazine (to which I am a frequent contributor) and the Canadian Opera Company. I may no longer review opera, but I am happy to be teaching the next generation. I’m equally happy to point out interesting figures whose work, while uncritical, inspires that all-important cultural curiosity, while providing fun bursts of inspiration and education; classical music writer and enthusiast Jari Kallio is one of those people. Known to the online classical community for his deep knowledge and refreshing lack of pretension, the well-travelled Finn documents what he sees, listens to, and studies at regular intervals. His posts aren’t intended to provoke reactivity (namely those 21st century digital diseases like hate-likes or juvenile jealousies) but are meant to inspire and educate, and sometimes entertain too.

salonen score

Esa-Pekka Salonen’s score for Pelléas et Mélisande. Photo: Jari Kallio

It would be easy to dismiss Jari as a cheerleader. When he likes something (or someone), it is obvious. He does not make a secret of his favorites, but in an age where the fandom of Anna Netrebko is loud and boisterous, it’s nice to see that spirit being so vigorously applied to artists like Harrison Birtwistle, Oliver Knussen and Jörg Widmann. Having worked as a teacher of psychology and philosophy for over two decades in pre-university studies for students sixteen to nineteen in Finland, Jari has a natural ability to be as direct with his language as he is clear in his contextualizing. Well-versed in music new and old, he considers score-reading to be a natural extension of his ever-unfolding education as well as an expression of his intense creative curiosity. Those qualities lend him an authority which can often be seen in his online exchanges with fellow music lovers, ones which are wonderfully free of patronizing and condescension, and offer in-roads for those new to classical music. Clearly aware of the culture of the internet, his Twitter and Instagram feeds regularly feature playful comments and humorous shots of both himself and his cat, Nono (yes, named after the Italian composer). If one wants to apply the term “blogger,” I suppose one could, but the term feels somehow too small for his wide-ranging curiosities, and too limiting for his talents. He’s not a singular figure for his cultural pursuits, but he is one of the most earthy in their expression.

Our conversation here marks the first of what I hope will become regular exchanges with digitally-savvy classical music writers. There’s value, and some manner of delight, in conversing with such ambassadors and educators in a rapidly-changing art form.  And so, to my original point, that making a conscious choice to change one’s path without knowing the final destination isn’t meant to always be a comfortable process. Indeed. Jari’s posts sometimes provoke sharp stabs of shrieking panic (mainly of not knowing nearly enough about our shared passion) but it’s a reaction softened by a calm, more sustained voice whispering that it’s never too late to learn; the willingness is all. Back in June, Jari and I enjoyed a lovely, wide-ranging chat – about score reading, contemporary composers, the joys of attending rehearsals, and the connection between Star Wars and Sibelius. Enjoy.

Photo courtesy Jari Kallio.

Do you find your music passion seeps into your teaching life? I’ve introduced things like leitmotifs within a project-specific context, so students can then apply that concept. 

Yes, I do that too! For example, in psychology there are so many things you can work out through pieces of art and music, so basically that’s an endless source for cases and examples and allegories…

… and concepts, and inspiring people to understand things and experience things in a new way… 

Exactly.

Speaking of new ways, you found your own path into music, yes? 

I didn’t go to a conservatory but I took piano lessons for three or four years, and when I studied psychology as a major, I did some musicology and history of music as a second subject. From my teens is when it all got started. I’m from a working-class family, and there’s musicality in my family, but it comes from my father’s side. My grandfather was quite a good amateur player – he had a good ear. He could pick out tunes from the radio and play them; he was really good at it. My father had some of that too, but he played very little, and so in their world, there wasn’t a thing like music education; yes, it would’ve been available, but it was something rather unknown to them. 

Jari Kallio, scores, Bärenreiter, publishing, music, coffee, perusal

Photo: Jari Kallio

That sounds a lot like my mother; she came from a working-class background as well and only seemed to know the Conservatory as it related to my yearly piano exams. 

Exactly! I had very few early influences though, apart from school. In my first year at school in Finland – we start school at the age of seven – I remember our city orchestra, which was a small, 25-piece orchestra, paid a visit to our school. That was the first time I’d heard an orchestra live. They played some orchestral music, and the only piece I remember from that is Sibelius, his Karelia music, the intermezzo. It was such a huge thing to hear, and that’s the early thing which got me curious. And then, being of my generation, which is the Star Wars generation, I of course picked up John Williams’s music for the film, which was actually the first thing I had on a physical record. In my teens I suddenly started discovering more, and at some point I just felt I had to try to play something, so I did a couple of years of piano lessons and soon realized that I’m not much of a player. That never bothered me because I learned to read music and got kind of an understanding of how music works, performance-wise, which I think was very important. I picked up my first scores when I was about eighteen or nineteen.

What inspired you to delve into scores as a non-musician?

I was really curious to see how the music works, what happens on the page, how does it look? It was the fascination of seeing scores at the conductor’s podium and being really interested in seeing what they see, what do they look at, what is the source? So at first it was simply curiosity, and kind of like, can I read through it? Can I follow a performance from it? It was a challenge.

At the Tate Modern Turbine Hall with the score for Stockhausen’s Gruppen, June 2018. Photo: Jo Johnson, Senior Marketing Manager, Digital Communications, London Symphony Orchestra

What was the first score you bought?

I bought cheap editions of Brahms’ Fourth Symphony and Debussy’s “La Mer.” In Helsinki, there’s a music shop that sells records and scores and they had these score on sale, and I went there with what little student money I had back then and I found these two, and I thought they were brilliant.

How many do you have now?

I haven’t really counted them, but I’d say something like 200 to 250 or so.

You take a particular interest in new music.

Finland has a great scene for contemporary music and not just special ensembles but for large orchestras. They all do it – they’ve been doing it for a very long time. It’s something really organic, it’s not just (orchestras) commissioning short pieces and force-feeding the audience; it’s an essential part of the programming. And interestingly, in Helsinki for example, many of the concerts that feature new music sell really well and really fast. They are very often the first concert that are sold out, which is really interesting. 

Why do you think that is? 

I think in a sense, it originally comes from the fact that the first Finnish orchestras were established in the late 19th century; from early on they played music like Sibelius and all the Finnish composers. (Orchestras and composers) were part of the Finnish independence movement at the time, so it became a natural part of our culture. Also, because we are here at the border of Europe, we don’t have such a long (classical) tradition; the first Finnish orchestra of music comes from the latter half of the 19th century. We weren’t burdened by tradition, so to speak, and that liberated the programming, which is a great thing. Many (living Finnish composers) are definitely well known outside Finland – Salonen and Saariaho and Sebastian Fagerlund, for example. There are really so many great new composers

What sorts of things do you think new music provides the listener? 

It might sound clichéd, but the first thing that pops into my mind is that it gives purpose, in the sense of discovery. It’s really hard to express in words, but especially with new music, I think it’s the pleasure of discovery. When you listen to a lot of music, you start to get the idea that there are sort of these black areas on the map – between styles, between pieces, these undiscovered territories – and then you hear something somebody has written, and it goes to that undiscovered territory. You hear something which is totally new, which totally opens a new view. That, in a sense, is one of the most rewarding things. And also with the older repertoire, I mean, the pleasure of music is that you can perform the same piece of music a thousand times differently and it can be fresh and new every time. This season I heard St. John Passion in Berlin, dramatized by Peter Sellars and conducted by Sir Simon Rattle, and it showed totally different aspects to a classic piece. I think, if you get the impression that, “this is the most important thing at this precise moment, the thing I want to focus on…” then that’s a good concert. 

Esa-Pekka Salonen during rehearsals for Pelléas et Mélisande at the Finnish National Opera, spring 2019. Photo: Jari Kallio

Yet you also delve into rehearsal work as well; your behind-the-scenes report on Pelléas et Mélisande at the Finnish National Opera with Salonen, for example, were fascinating. 

That was a lot of fun to do, to spend two weeks there. I’ll be covering the time when Salonen starts his first Ring Cycle at the Finnish National Opera – they’re doing Das Rheingold in August – and I have a couple of other projects in mind. For instance, Rattle is doing Idomeneo at the Staatsoper Berlin, so I might try to cover that. Obviously, it’s an important thing to review concerts, but it’s been done for ages. I know this might sound a bit pompous, but in a sense, I think that a critic (preserves) a memory – he or she documents something in the past…

… and evaluates it within various contexts for the present.

Usually yes! But I think it’s very important that the wider public understands how a performance is put together. What does it take? What is all the hard work done before the performance? This is so people can truly appreciate and understand how the thing is built. And of course, on a personal level, the best way to learn is to go to rehearsals and follow them and really try to get a hold of the thing.

From the very few I’ve attended, I find I re-discover, re-evaluate – and explore entirely new things as well. I’d love to attend more rehearsals.

With more experience you gain more levels of listening. What you hear in rehearsals – the process of creating music – is really the most rewarding part. Sometimes I have the feeling after attending a series of rehearsals I could easily skip the concert itself! I think one of highest fascinating and rewarding things was last year in January, when I attended a series of rehearsals by the LSO and Simon Rattle; they were doing the Berg Violin Concerto with Isabelle Faust as soloist. Within the three days I heard that piece, they played it something like four or five times through, and worked on it and worked on it. I had known the piece for roughly twenty years or something, but hearing it that way was really amazing. 

Nono the cat. Photo: Jari Kallio

It often feels as if you provide a way into sometimes challenging pieces and composers through your updates on these processes, demystifying what is, for many, a rather daunting thing.

I hope so – that’s the point, really! When I started my writing career nineteen years ago, I worked as a full-time, jack-of-all-trades journalist for a year, and of course initially you are really excited to see your work in print, like “WOW!” But as time goes by, that feeling wears off and you really start to think about the most important thing: readers, the public. You are writing for someone, not just to please yourself. You have to think: what’s the point of doing this? What do I want to say and emphasize? If somebody reads my stuff, and if they are in some way inspired or informed, I’m really happy and pleased. 

ensemble unitedberlin: Between Past And Future

goethe schiller

The Goethe-Schiller-Denkmal (Monument) by Ernst Rietschel in Weimar. (Photo: mine. Please do not reproduce without permission)

Lately I’ve found myself re-evaluating the past within the context of the present. It’s been an important and sometimes painful journey, for a variety of reasons both personal (disposing of photo albums, many of which were my mother’s) and professional (my slow if sure transition away from journalism). Through travels, research, readings, and various creative ruminations, I’ve come to appreciate just how deeply recontextualizing materials of the past can help us understand and appreciate new ways of being fully and completely present, however uncomfortable that may sometimes be; evolution is not, after all, supposed to be a comfortable process.

I suspect this is something Georg Katzer understood. The award-winning German composer, born in what is now Poland in 1935, was a pioneer of electronic new music in the German Democratic Republic. He founded the Studio for Electroacoustic Music in the 1980s, and made a career of redefining past to understand present, setting the stakes high for future modes of expression. The weight and influence of Europe’s shifting history through the decades lent him a ravenous curiosity for exploration of the past mixed with an enthusiasm for for redefining the present; he did so much with a twinkle in his eye as well rather than the furrowed brow of a serious artiste, which gives his work a discernible humanism, even amidst the plaintive bleeps and sighing bloops of works like “Steinelied I” (1984) and “Steinelied II” (2010). Listen to his wide-ranging oeuvre, which moves easily between lyrical brutality and brutal lyricism, and you’ll hear Bartok, Stravinsky, Lutowslawski and Zimmerman, as well as bits of Kraftwerk and Einstürzende Neubauten. Sounds brush, bump, groan, and grind against each other in ways that are, even many decades after their creation, gripping, contemporary, and theatrical.

katzer

Georg Katzer (from ensemble unitedberlin program)

That theatricality is readily apparent in “Szene für Kammerensemble” (Scene for a Chamber Ensemble), premiered in Leipzig in 1975. A smart work that embraces various meta aspects of music-making, Szene was, at its inception, a meditation (and, it must be said, a sarcastic commentary) on the bureaucratic nature of the GDR and its uneasy relationship to cultural life and artistic expression. The work, first performed in 1994, was presented by German chamber group ensemble unitedberlin last month at the Konzerthaus Berlin for their 30th anniversary concert. As the program notes state, the piece is “one of the representatives of “Scenic Chamber Music” or “Instrumental Theatre,” in which performative aspects of music production and linguistic elements came to the fore.” 

I’ve written about ensemble unitedberlin in the past (specifically in relation to composer Claude Vivier), and this concert was special in terms of its being a symbol of remembrance as well as anticipation; never did the word “present” feel so apt. Katzer has taken lines from Johann Peter Eckermann’s Conversations With Goethe and placed them directly within the piece. Delivered by the conductor to the audience, the lines relate specifically to the nature of new composition, and concern a new piece written by none other than Felix Mendelssohn. As recorded by Eckermann:

Conversation from Sunday evening, January 14 1827:

I found a musical evening entertainment with Goethe, which was granted to him by the Eberwein family together with some members of the orchestra. Among the few listeners were: General Superintendent Röhr, Hofrat Vogel and some ladies. Goethe had wished to hear the quartet of a famous young composer, which was first performed. The twelve-year-old Karl Eberwein played the grand piano to Goethe’s great satisfaction, and indeed excellently, so that the quartet passed in every respect well executed.

“It is strange,” said Goethe, “where the most highly enhanced technique and mechanics lead the newest composers; their works are no longer music, they go beyond the level of human feelings, and one can no longer infer such things from one’s own mind and heart. How do you feel? It all sticks in my ears.” I said that I am not better in this case. “But the Allegro,” Goethe continued, “had character. This eternal whirling and turning showed me the witch dances of the Blockberg, and I found a view, which I could suppose to the strange music.”

It’s interesting to note that Mendelssohn and Goethe enjoyed a great friendship thereafter.

Katzer noted in the program notes for a 2016 presentation with the Dresden Sinfonietta that his inclusion of Goethe within “Szene” should “not be interpreted as malice towards the genius. Lack of understanding of new music is a widespread phenomenon and, as we see, not a new one.” His essential point is clear, driven home by the work’s closing scene: the musicians gathered around a spinning top, silently observing. Our perception of change and its inevitable nature is coloured by a near-unconscious wiring of a past we don’t want to remember, yet cannot forget, much less look away from.

Katzer passed away earlier this year — on May 7th, to be precise, which is the date Beethoven’s Ninth Symphony made its world premiere, in 1824. The two composers shared a program last December thanks to the Rundfunk Sinfonieorchester Berlin, when Katzer’s “discorso” for orchestra was given its world premiere just prior to the orchestra’s annual New Year’s presentation of Beethoven’s famous symphony. I thought about this strange confluence experiencing “Szene”, and of Beethoven’s reported meeting with the very man Katzer quotes. The composer created incidental music for Goethe’s 1788 drama Egmont, as well as lieder incorporating his texts. The two came from utterly different worlds — Goethe being Privy Counsellor at the Weimar court, Beethoven, decidedly revolutionary — but despite such vastly different experiences and worldviews, the composer was effusive in his praise of the writer, and Goethe may have enjoyed the new sounds Beethoven created, however much he would complain about his sticky ears to Eckermann just four years later. According to an account in Romain Rolland’s famous book Goethe and Beethoven (1931):

On October 27th (1823) a Beethoven trio was played at Goethe’s house. On November 4th, in the great concert given at the Stadthaus in honour of Szymanowska, Beethoven figures twice on the program. The concert opened with the Fourth Symphony in B Flat, and after the interval his quintet, op. 16 for piano, oboe, clarinet, horn, and bassoon, was played. Thus Beethoven had the lion’s share, and without mentioning his name, Goethe confessed to Knebel that he was again “completely carried away by the whirlwind of sounds (da bin ich nun wieder in den Strudel der Tone hineingerissen).” Thus there had been opened to him a new world, the world of modern music which he had hitherto refused to accept — “durch Vermittelung eines Wesens, das Geniisse, die man immer ahndet und immer entbehrt, zu verwirklichen geschaffen ist (through the medium of one who has the gift of endowing with life those delights which we resent and of which we deprive ourselves).”

Classical music lovers tend to enjoy —nay, expect —the so-called canon to never change, let alone the ways it’s presented (something Washington Post classical writer Anne Midgette addresses in a recent piece).  However, contemporary composers have mostly embraced change and risk, frequently at the cost of widespread popularity and acceptance; they, and the artists who perform and program them, stand at the vanguard of creative evolution, come hell or highwater, fully present of time, place, space, and relationships. The ensemble unitedberlin was formed at the fall of the Berlin wall in 1989; like many German cultural institutions, it’s using 2019 to mark the changes wrought over three decades — how past merges with present, in sculpting possibilities for the future. As the program states, the group’s aim has been to explore “areas of tension, between the past and the future,” presenting works that incorporate and inspire a “joy of musical discovery.” Experiencing many works live that I’d not been given an opportunity to hear live before was not only a discovery, but a revelation; it’s been akin to squeezing out a tube of a color never seen before and then experimenting with its application on different surfaces. There are certain works I’m happy to take a (lengthy) break from, but contemporary works I heartily want to explore; I have ensemble unitedberlin, in part, to thank for stoking that long-suppressed curiosity.

Wenzel ensemble unitedberlin

Hans-Jürgen Wenzel (from ensemble unitedberlin program)

Hans Jürgen Wenzel is one of those composers whose work I hope to know better. Along with “Szene”, his intriguing “Eröffnungsmusik” (opening music, 1978) was performed as part of their birthday celebrations; the program charmingly describes the composer (who passed away in 2009) as the “the initiator of the formation of the ensemble.” Wenzel was dedicated to introducing young people to contemporary music, and many of his students went on to become composers in their own right. It was a perfect opening to the evening, and enjoyed a perfect follow-up: the world premiere of young composer Stefan Beyer’s “зaukalt und windig” (cold and windy). Katzer’s “Szene” was followed by Vinko Globokar’s “Les Soliloques décortiqués”, premiered in 2016 by Ensemble Musikfabrik. The France-born Globokar, whose creative process involves writing music based around stories he’s written first, told The Globe & Mail in 2011:

“I was part of a group of friends, an avant-garde that was based on risk. The idea, collectively, was to find something new. But even if you didn’t find this end result, it was still okay, because you were exploring ideas. That kind of collective thinking we did has disappeared.”

Based on cultural experiences over the past few years, I’m not so sure that spirit has entirely disappeared — it’s just become more of an effort to find and subsequently commit to. It was a decidedly stirring experience, to observe Katzer’s widow interacting with Globokar (elegant in a suit), the young Beyer, and ensemble co-founder Andreas Brautigam casually interacting post-concert — generations of past and present, all moving into the future, in their own ways and methods. Here’s to the unbound joys of new discoveries, sonic and otherwise; may we never deprive ourselves of them, but welcome them, with open arms, clear ears, and brave hearts.

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