Category: music (Page 1 of 6)

Interview: Singing Bach’s St. Matthew Passion In Berlin

Passion Cantus Domus

Performers at the Cantus Domus presentation of St. Matthew Passion in Berlin take bows. (Photo: mine. Please do not reproduce without permission.)

Easter Weekend inspires reflections on awakenings, growth, a sense of the new and fresh emerging at last. There are a number of works within classical music that deal directly with Easter, Handel’s Messiah being perhaps the most famous (programming it over the Christmas season is forever a pet peeve), but just as equally Bach’s Passions, which are widely presented and performed in halls across Europe in the weeks and months leading up to Maundy Thursday, Good Friday, and Easter Sunday.

During a trip to Berlin earlier this month, I attended a very special performance of St. Matthew Passion, one which asked something more than solitary contemplation; rather, the Baroque work conjured unique meditations on the convergence of heaven and earth, sound and silence, spirit and flesh, through the act of actually singing it. Cantus Domus, a choral group based in Berlin who specialize in conceptual presentations, have a number of illustrious performances under their belts, performing an array of repertoire that spans from the Renaissance to today.  Formed in 1996, the group has performed works by Bizet, Mahler, Mendelssohn, and Bach, and have also enjoyed numerous appearances at the annual German open-air music fest Haldern Pop Festival. Lets you think they only work within the classical idiom, think again: Cantus Domus have collaborated with a good number of contemporary music artists including Bon Iver, The Slow Show, and most famously, Damien Rice. For the recent presentation of St. Matthew Passion, they worked with renowned period instrument troupe Capella Vitalis Berlin, creating a community event in which the act of singing became a salute to its original presentation, as well as a beautiful way of fusing theatricality with spirituality.

Bach portrait

Johann Sebastian Bach, aged 61, in a famous portrait by Elias Gottlob Haussmann. (Photo via)

The Passion, written in 1727, was, as conductor and musicologist  Joshua Rifkin rightly notes, “the longest and most elaborate work that (Bach) ever composed. It would appear that he saw significant phase of his life drawing to a close and took the occasion to produce a work that would synthesise and surpass all that he had previously done in the realm of liturgical music.” It only began to gain in popularity a full eight decades after Bach’s death (in 1750), thanks to the efforts of a young Felix Mendelssohn, who presented the work in Berlin in 1829. It is one of numerous sacred pieces Bach wrote during his lengthy tenure as director of religious music at Thomaskirsche (St. Thomas Church) in Leipzig. Based on the Gospel of Matthew, Bach worked with poet Christian Friedrich Henrici (known as Picander) for the libretto, which explores the final days of Jesus, ending with Christ’s burial. It features a fascinating interplay of musical writing between four soloists (soprano, alto, tenor, and bass) and orchestra which features, among many creative  musical choices, two lead violins in the string section. “The St. Matthew Passion, the final glory of one of the most productive periods in Bach’s life,” writes Rifkin, “holds a special place in his artistic legacy.”

At the end of February, Cantus Domus held a public rehearsal before the main event, which I attended one cold, bright Saturday morning. This was, I quickly realized, more than a jovial sing-a-long; these were serious music-lovers from every walk of life engaging in what was clearly perceived as an act of commitment and consecration. The act of singing, with a roomful of strangers, in a language I don’t speak, reading music — an act I had long believed to be a thing I wasn’t smart enough to do with any real talent — was a deeply moving one. The formal performance one week later magnified this feeling; sitting in Wisniewski’s wonderfully intimate chamber hall,  encircled by ever-mobile performers and an enthralled public, the music was a communal prayer; the voices of those beside, behind, and around me created transcendence which defies easy description. The strong vibrations of breaths and voices through seats, floors, hands, paper… was strange, shocking, beautiful, and the overall experience was and remains one of the most precious and profound ones of my life.

score St. Matthew Passion

The cover to a special edition of the score to St. Matthew Passion. (Score / photo: Bärenreiter)

I spoke with two people from Cantus Domus earlier this month in Berlin. Ralf Sochaczewsky is conductor and Artistic Director of Cantus Domus; he has a long list of credits to his name in both the classical and contemporary music worlds, including gigs with the Komische Oper, the Bolshoi Theater, the London Philharmonic, and the Konzerthaus Berlin Orchestra. Carolin Rindfleisch is a member of the Cantus Domus board and a singer herself; she came up with the presentation concept for St. Matthew Passion here and was its dramaturge. We had a wide-ranging chat just before rehearsals about the work, its influences, and why presenting it, with a full score but without tricks or gimmicks, opens the door to something very special.

Where did the idea come from to do an interactive performance of  the St. Matthew Passion?

Caroline: We’ve done something like this before, with the St. John Passion in 2014. When Bach wrote the Passions, people knew the chorales very, very well — they were part of daily life; people knew the texts by heart, the melodies by heart. They were musical elements that brought everyone together. Even though people didn’t sing it, they were involved immediately because they knew it so well, and it’s something which is hard to recreate nowadays because most people don’t have this kind of religious involvement or knowledge of texts or melodies with such immediacy anymore. So if you invite them to rehearse with you, and to sing them during the concert, we hope to create the same kind of involvement, which was the original purpose of the chorales.

St. Matthew Passion Bach

A page from the score of St. Matthew Passion in Bach’s own hand. (Photo: via)

This music is associated with a very sacred time on the Christian calendar. What’s it like to bring it into secular world now?

Carolin: I think the focus might shift a bit. Our lives are not focused so much on religion, it’s not part of our daily lives that much — but the story behind (this work) has so many different levels and dimensions, and so many different things people can relate to, even if they can’t relate to the religious aspect of it. It’s also a story of how groups and individuals relate to each other, how people treat each other, how relationships between individuals develop, and what problems there may be. There are so many levels people can relate to. If you ask people to sing the chorales with you, then they have to relate in a different way to the piece — they have to position themselves. If you say something out loud, you can’t distance yourself from it that much anymore, you have to think, “How does this relate to me? What am I singing here?” If you only listen, it’s much easier to cut yourself off from a part that doesn’t agree with your worldview — but if you say it loud yourself, you have to think, “What is my position within this piece?”

Singing is such an intimate act that makes some people self-conscious — they think, “I can’t sing!” and moreover, “I can’t possibly sing Bach!”

Ralf: You will!

What do you think the audience gets out of these kinds of experiences? 

Ralf: We did a similar (singing) project four years ago with the St. John Passion, and what the audience told us after the concert was that they were deeply involved. One woman told me that her relationship to her religion changed because of the reflection and the meditation while singing — it touched her so deeply in a way she couldn’t believe. So I think maybe many people will experience this at a deep level of feeling and believing.

Carolin: It’s not “Look at me singing!” — and even if you don’t want to sing yourself, if people are sitting all around you participating it creates an atmosphere where you can’t but relate to it in a way.

St. Matthew's Passion score

A portion of the program from the Cantus Domus presentation of St. Matthew Passion in Berlin. (Photo: mine. Please do not reproduce without permission.)

How do you keep the drama within the score? Is it important?

Ralf: Absolutely. I think the person of Judas is maybe the most interesting part in this Passion. When you perform it you have to find a position about the guilt of Judas: is he maybe a hero? Is he maybe the Edward Snowden of this? What the music says and what the libretto says is a bit ambivalent. So we will try to find a solution to make later what Judas means to us, but…

Carolin: The Passions have a lot of changing places, between intimacy and public life. You can make the public experience those different atmospheres by how close you get to them or how much you concentrate the action into one corner, or spread it into all over, especially in the Philharmonie Chamber Music Hall — it’s such a nice room. You have the stage and the places where the audience sits, but you also have places you can position soloists at different corners of the room, and make visible how close or how far they are, and how they relate to each other, and what’s really powerful about working with a choir scenically onstage is that if even thirty or, say, sixty people do a very tiny little thing at the same time, it’s incredibly powerful but still subtle. You don’t have to have someone tearing his heart out…

Declaiming?

Carolin: Exactly, but you have sixty people that maybe do a specific gesture at the same time, and the whole focus shifts into another direction, and this is giving little guiding posts to where the action moves in the room, so we move very little, but the action shifts and the focus shifts in the room, and this can be a really interesting way of preserving the drama while not really acting.

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The Philharmonie Chamber Hall is encircled by performers at the close of Cantus Domus’s St. Matthew Passion in Berlin. (Photo: mine. Please do not reproduce without permission.)

Ralf: We just have small hints! Also you find interesting things in the music. For example, the opening of the second part is text from the Song of Solomon, sung by the choir: “Where has my Jesus gone?” The outer part is relating to Petrus, so you have a quite direct connotation it’s Petrus who’s talking. But in the earlier version (of the work) it was sung by the bass soloist, the aria section that is, which is related to Judas, which is interesting. I think it was meant by Bach, in the early version, that it’s Judas who sings, “Where has my Jesus gone?” And the chorus sings the Song of Solomon, it’s a very intimate and like … a love song. In many places in the bible, it’s said Judas was the most beloved of Jesus, and I think this is something which is really interesting in the relationship between Jesus and Judas, which gives a different color to this man, who in our perception is a very bad man.

Song of Solomon Passion

A portion of St. Matthew Passion. (Text via)

We even have the term “the Judas kiss” because of it.

Ralf: Yes but even this kiss, it’s still a kiss!

… which some believe is the ultimate betrayal of intimacy.

Ralf: I’m not sure that this is the only way of interpreting this kiss. Bernard of Clairvaux, a very important clerical figure and one of the most important mystics, preached about the Song of Solomon, especially the symbol of the kiss, and many texts in the Passion from the chorales go back to Clairvaux. There’s a close net of mysticism in (the Song of Solomon). So the Judas kiss, in a way, when you look at it from the point of view of Clairvaux and directly after that, within this Solomonic love song, it means something different.

Caravaggio Christ painting

“The Taking of Christ”, Caravaggio, 1602. (Photo: National Gallery of Ireland, Dublin)

I’ve always found inclusion of portions of the Song of Solomon sends a message about the links between spirituality, sensuality, intimacy, and meditation — things that can get lost because of the tendency to present spiritual experience within a strictly defined religious framework.

Ralf: If you look deeper into (St. Matthew Passion) you will find real human beings who existed in the 18th century, and who exist in the same way today. And Judas needs to betray him, otherwise the story couldn’t work: no cross, no Christianity. It’s clear Judas has to do it, in a way, it’s fate. But on the other hand, you have the people and they do not understand, they condemn him, many people condemn. It’s a really interesting relationship. Also, Petrus is a very modern person, he’s very strong, a powerful man, but in the important moment, he’s very weak and he has fear, and he does not know how to behave. He’s uncertain what to do, which we all recognize. So this is the aim of our performance, that you understand while singing and reflecting, reflecting while singing, that you are Petrus… maybe you are also Judas…  maybe you are also Pilatus, who washes his hands like, ”I have nothing to do with this.”

Through singing, you taking these human dimensions and complexities into your own body. Do you think you ask a lot of your audiences?

Carolin: Yes, we know we do, but I think it’s a really good thing to do. You don’t have to do it all the time, there are performances that are more relaxed and have a more loose connection to the audience, but it’s refreshing to ask an audience to commit.

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The interior of the Philharmonie Chamber Music Hall, Berlin. (Photo: Heribert Schindler, via)

 

It’s unique to find a presentation of a Baroque work that asks its audience to have a direct relationship with both the score and its spiritual subtext without feeling the need to use tricks or gimmicks.

Caroline: There’s a point which is really important for us as a choir: we have the feeling that with every project we do we grow a little, because we demand something we haven’t done before or haven’t done in this exact way. And this is something you can offer to audience as well in this fashion: you demand a lot of them. But if you, as an audience member, are willing to commit to it, it gives you something you hadn’t experienced before.

Review: Schubert & Strauss From A Ballsy Berlin Phil

Berlin Phil

Baritone Gerald Finley and the Berlin Phliharmonic led by conductor Daniel Harding, March 1, 2018. (Photo: (c) Stephan Rabold)

Musical works which take the concept of nature as a theme are deceptive. There’s a perception they’re somehow full of soft and lovely, full of peace and tranquil sounds. Ludwig van Beethoven reminded listeners, however, of the terrible force of nature in his Sixth Symphony (nicknamed”the Pastoral”), with its dramatic, stormy scenes  in the Fourth Movement holding particularly memorable power. Titled “Gewitter, Sturm” (Thunder, Storm) it serves as a useful counterbalance.

Something very similar exists with Strauss’s Eine Alepnsinfonie (An Alpine Symphony), op. 64; its musical splendor allows for an abundance of sonic intensity  in which the orchestra can reveal a darker side of the nature it simultaneously worships. This doesn’t necessarily always translate into minor key transitions but it does, through the inventive (and expensive) integration of percussion, brass, and woodwinds, paint vivid pictures in the minds of its listeners. So while Strauss’ work is not at all musically incongruent, the work, fifty minutes in total and requiring an immense number of musicians (125 at least), is a study in contrasts, and in knowing how to use such intensity on a very large scale.

Gerald Finley Berlin Phil

Baritone Gerald Finley takes bows following his performance with the Berlin Philharmonic, led by guest conductor Daniel Harding.(Photo: (c) Stephan Rabold)

The Berlin Philharmonic, under the direction of guest conductor Daniel Harding, explored these ideas in a the program featuring the songs of Franz Schubert for its first half. Baritone Gerald Finley, coming off a busy schedule of firsts (I interviewed him for Opera Canada magazine), was in vocally splendid form, delivering Schubert’s  works (in arrangements by Reger, Berlioz, and Brahms) with gorgeous delicacy and steely force. His “Erlkönig” (based on a very creepy Goethe poem about a child assailed by the supernatural “Erl King”) was particularly striking for the character-rich modulations Finley exercised, demonstrating unforced flexibility and a deep sensitivity to the material, from his beautiful and thoughtful rendering of “Memnon” to his exquisite performance of “Du bist die Ruh’, D.776, in an orchestration by Anton Webern, as an encore. Finley never lingered too long in a phrase or indulged in vocal flights of fancy, but kept a nice balance between crisp, character-driven diction, a ringing top end, a secure, oaken mid-range, and incredibly smart phrasing; the integration of these traits, combined with a clear love of the material, made for a very splendid and deeply satisfying musical experience. As the program notes of Berlioz’ orchestration (for “Erlkönig”), “(e)very instrument seems to be deployed according to its colouristic and dramatic potential.” No kidding; it’s a phrase that could well be applied to the entirety of the program.

Colour and drama were certainly a big part of the evening’s second half, which featured Eine Alepnsinfonie (An Alpine Symphony), op. 64. Partly inspired by a youthful Alpine adventure Strauss enjoyed, along with his later love of the work of philosopher Friedrich Nietzsche, the work is less of a typical “symphony” in that it forgoes the traditional structure of movements, and instead features twenty-two sections which trace the experiences of a climber, from daybreak to dusk, scaling an Alpine summit. It received a mixed reception at its premiere here in Berlin 1915 (with Strauss himself conducting the Dresden Hofkapelle), with some sneering that it was “cinema music” — but it’s precisely these grandly cinematic qualities which, when brought out properly, with the right amount of love, care, commitment and respect, create such powerful sonic experiences. In all the times I’ve seen the orchestra live, I’ve rarely heard them sound better than last evening, when each element (and Harding squarely treated them as such, related to climate, nature, atmosphere) worked to create a journey as much for spirit as for imagination.

Harding Berlin Phil

Conductor Daniel Harding leads the Berlin Philharmonic in “An Alpine Symphony” by Richard Strauss, March 1, 2018. (Photo; (c) Stephan Rabold)

Right from the pensive opening (“Nacht” or Night), through the glinting “Am Wasserfall” (At the Waterfall) to the careful “Stille vor dem Sturm” (Calm Before the Storm), and then, of course, onto “Gewitter und Sturm, Abstieg” (Thunder and Tempest, Descent) and back to “Nacht” to close, the orchestra didn’t just lead listeners along the primrose path, but dropped them into the middle of a high, rough, rocky ledge, forming walls of enveloping sounds that underlined the dualistic nature of the work, the relationship (nay, need) for darkness and light between and around one another. Horn players Stefan Dohr and Sarah Willis led their sections with aplomb, shaping their phrases and long musical lines ever so intuitively around woodwinds, harps, and strings, while Harding ensured the busy percussion section wasn’t merely an accessory but a living, breathing organism, colored in shape and expression, the “heartbeat” of the piece.  This was far less a pretty excursion into the mountains than a fearsome journey into a ferocious darkness, one that in no way wiped out the capacity for the experience of beauty or majesty, or, in fact, community; more than once various orchestra members could be seen smiling instinctively at one another as phrases approached and receded. There is joy in the darkness, of course; it just sometimes takes bravery (and a few connected spirits) to stand and face it.

And face it, they did; this was the Berlin Philharmonic at its magisterial, ballsy best. I’ve spent many nights in many different symphony halls, listening carefully to many different orchestras, but very, very rare is the moment I will lean my head back, mouth open, and simply… sigh. It happened more than once lastnight. And it was simply beautiful.

Review: Contemplating Mahler And Rott In Berlin

Philharmonie Berlin

The Philharmonie Berlin. (Photo: mine. Please do not reproduce without permission.)

It’s taken me 72 hours to get to the Philharmonie in Berlin. That’s longer than many other visits I’ve made here, and while this was one of the shortest concerts I’ve attended in the storied music venue, it was one of the most quietly magical.

Performed by the Rundfunk-Sinfonieorchester (Radio Symphony Orchestra) Berlin under the baton of guest conductor Sebastian Weigle (who is General Director of Oper Frankfurt), the Sunday afternoon concert was a graceful integration of contrasts, joining the vast passions of the material (and the composers’ intertwined lives) with a whispering elegance underlined by smoothly assured playing. Mahler’s Lieder eines fahrenden Gesellen (Songs of the Wayfarer) and Symphony No.1 in E Major by Hans Rott were performed with sparkling clarity and a passion that whispered rather than declaimed. The effect? Beautiful. No fancy bombast, this, nor any falling into comfortable mediocrity; it was pure musicianship.

RSB Weigle

Conductor Sebastian Weigle and the RSB at the Philharmonie Berlin, February 25, 2018. (Photo: mine. Please do not reproduce without permission.)

Baritone Björn Bürger, a member of the Oper Frankfurt ensemble, filled in for an ailing Michael Volle for the program’s first half, infusing Mahler’s four famous works with a lovely youthful ardor and earnest endearment. The songs, romantic and yearning in nature, were written in the late 1800s and were inspired by Mahler’s doomed affair with soprano Johanna Richter; they are shot through with the sort of panting passion you might expect from a young composer. These qualities were nicely reflected via both Bürger’s glinting high baritone (tonally anxious in spots, no doubt due to nerves), and Weigle’s deeply intuitive, poetically astute conducting. Never leaning too far into a phrase or banging out motifs, Weigle and the RSB very clearly trusted their audience to appreciate the subtlety of a thoughtful approach, and delivered a loving performance that underlined the waterfall-like passion of the material with gossamer-like strings and a sinuous bass section.

That waterfall-like quality came into focus in the program’s second half, which featured Austrian composer Hans Rott’s First Symphony, replete with plenty of string runs and interplay between woodwinds and brass sections. A contemporary of both Mahler and Bruckner, Rott struggled with debilitating mental illness and died (of tuberculosis) roughly six weeks shy of 26. His work was largely dismissed in his lifetime — including, notably, by Brahms, who said the Austrian should give up music entirely. Mahler, however, recognized his talent, and wrote after his passing (in 1884) that “(Rott) is so near to my inmost self that he and I seem to me like two fruits from the same tree which the same soil has produced and the same air nourished. He could have meant infinitely much to me and perhaps the two of us would have well-nigh exhausted the content of new time which was breaking out for music.”

roses RSB

Roses left by conductor Sebastian Weigle on the podium after leading the RSB in Mahler and Rott. (Photo: mine. Please do not reproduce without permission.)

Traces of Mahler’s influence, as well as a clear anticipation of his output, can clearly be heard in Rott’s First Symphony, a work which only enjoyed its first full recording in 1989. The third movement, in particular, largely anticipates the sort of instrumental interplay Mahler would regularly deploy later in his career. The RSB performed this movement, a scherzo, with sparkling buoyancy, even as Weigle maintained strident sonic discipline; no large, sentimental displays here, but rather, thoughtful, clear, sensitive playing that showed the intricacies of Rott’s score while highlighting its expressiveness. The horn section was impressive with round, fulsome sounds, qualities not always associated with brass instruments, and yet so skillfully deployed here; perhaps Weigle’s fifteen years spent as a horn player with the Berlin Staatskapelle was making itself known. At the close, the conductor left the traditional bouquet given to artists on the score, gesturing as he did so, a nod to Rott and his cultural legacy.

It was a lovely, quietly elegant welcome back to the Philharmonie, and certainly a heart-and-ear-opener that underlined the energy of youth while underlining the importance of a mature approach. The material asked for it, and Weigle and the RSB delivered, beautifully.

My Favorite Things From 2017

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At the Alte Nationalgalerie in Berlin. (Photo: mine. Please do not reproduce without permission.)

Before my most recent trip to Berlin for my birthday in earlier this month, I quickly jotted down a few music events that stood out to me without thinking too hard about the whys or wherefores. There have been so many special moments, and it’s hard to squish them into a list, let alone words and descriptions, and sometimes too much analysis not only muddles decent reflection but kills the joy of remembrance.

Many year-end “favorites” lists that show up this time of year tend to be steeped in memories and sentiment, and music is the best and most direct avenue to both. As music writer Tim Sommer points out in his own year-end feature, “no art form is as connected to our memory and our senses as music. Although music appears to exist primarily in just one of the senses, in fact it spreads to all of them, creating a connection with everything we were seeing, touching, smelling, and thinking.”

So much of my life is made up of lists — for packing, for groceries, for trips, and for stories to chase and features to finish. If I could write a list of feelings throughout the year the way I quickly wrote out my list of music experiences, how would it read? Disappointment might feature largely, but so would wonder. With a second near-solo Xmas Day under my belt, a lot of time has been spent in remembrance, on events recent and not, and on people new and old, near and far, present and not. In returning to my music list, muddling through the sometimes sticky waters of sentiment and memory, and ruminating on the ease of my choices, I’ve come to realize that wonder is the ribbon tying everything together. It’s a quality I fully realize can’t be forced, but can, perhaps, arise out of the right set of conditions. It logically follows then, that next year I hope to be writing this list from Europe. (You read that correctly.) Until then, please enjoy, and feel free to add your own favorites in the comments.

faust opera wallonie

The cast of “La damnation de Faust” take bows at the Opera Royal de Wallonie (Photo: mine. Please do not reproduce without permission.)

1. La damnation de Faust, Opéra Royal de Wallonie; Liège, January.

Though I have loved the work of Berlioz for years, never have I heard it so vividly and lovingly brought to life as here, in the beautiful, ornate opera house of lovely Liège. American tenor Paul Groves, currently onstage at the Met in The Merry Widow (my interview with him here), turned his Faust strongly away from tormented-hero cliches and into something recognizably (and touchingly) human; his chemistry with Ildebrando D’Arcangelo’s Mephistopheles was warm, watchable, and quietly splendid. (More here.) Together with Director Ruggero Raimondi’s thoughtful production and strong orchestral vision from Music Director Patrick Davin, this was one of the best ways to start the musical new year.

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Lilian Farahani, Donato Di Stefano, and Anicio Zorzi Giustianini in “Il matrimonio segreto”. (Photo: Opera National de Lorraine)

2. Il matrimonio segreto, Opéra national de Lorraine; Nancy, February.

Conductor Sascha Goetzel led a vivacious reading of Cimarosa’s frothy and very Mozartean score (on the day of its 225th birthday, when I attended) in this fun production of the 1792 opera by Cordula Däuper in Nancy’s sumptuous opera house. Standouts included tenor Anicio Zorzi Giustiniani as the lovestruck Paulino, baritone Riccarado Novaro as seeming-fop Conte Robinson, and jovial baritone Donato Di Stefano as the bumbling Signor Geronimo. They, along with the entire cast, skillfully used Sophie du Vinage’s zany costumes and Ralph Zeger’s comical dollhouse sets to wondrous effect, embodying the very best sitcom stars with boundless energy and zesty, charismatic stage presences to match. This was “Three’s Company” 18th century style, complete with beautiful music and cartoon costumes — and it was fantastic.

Goerke Schager Wagner

Christine Goerke as Brünnhilde and Andreas Schager as Siegfried in the Canadian Opera Company’s production of “Gotterdammerung.” (Photo: Michael Cooper)

3. Götterdämmerung, Canadian Opera Company; Toronto, February.

Christine Goerke, who sang the role of Brünnhilde in this modern production, is one of the very great singers of our era, and you should run, not walk, if she’s performing in your town. This lady (my interview with her is here) understands, at a deep level, what makes Wagner  (and music) exciting, affecting, and fiercely human. If ever you’ve said ‘I don’t like Wagner” or “I don’t understand opera” or “Opera is boring,”  she is the person who will guide you to a place that may change your mind. This was her third turn in Toronto singing as part of Wagner’s Ring Cycle, and with each performance, including the one last winter, her Brünnhilde grew ever more alive and vivid. Goerke is truly a gifted vocalist and a great performer, and in this final instalment of the immense Ring Cycle, she infused every scene she was in with an earthy, robust presence. In a word: magic.

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The set of Willy Decker’s “La traviata” at the Met in New York. (Photo: mine. Please do not reproduce without permission.)

4. La traviata, Metropolitan Opera; NYC, March.

I have seen this opera many, many times in my opera-going life, but never have I seen one with more unusual characterizations. It forced a rethink of every single trope I had taken for granted. Alfredo, the male lead, was not a lovelorn romantic figure, but an obsessive weirdo bordering on abusive. Tenor Michael Fabiano captured every nuance of the character with magnetic clarity, and he was matched here, beautifully, by baritone Thomas Hampson, whose Giorgio was desperate, mean, and possibly more abusive than his son. It was a remarkably theatrical approach, and it was gripping to watch the two interact with Sonya Yoncheva’s sad, exhausted Violetta, a woman so desperately at the end of her rope she overlooks the character flaws of the men who constantly surround her. I had my reservations of Willy Decker’s production overall (more here) but I loved the central performances, and still think of them with awe.

medea opera atelier

Colin Ainsworth and Peggy Kriha Dye in “Medea” at Opera Atelier. (Photo: Bruce Zinger)

5. Medea, Opera Atelier; Toronto, April.

As with La traviata, the strength of the performances in Medea are seared into my memory. (My review here.) Tenor Colin Ainsworth embodied the wayward husband character with bravado, his Jason conniving, sexy, sensuous, and highly manipulative, always managing to say the right thing while shamelessly doing wrong, less a libidinous cartoon than a recognizably entitled man brought low by the slow-boiling rage of Peggy Kriha Dye’s titular sorceress. Their scenes together sizzled with an intense love-hate chemistry that so clearly reminded one of the all-too-human basis of mythology; these characters of yore may have odd names and be entangled in crazy-seeming stories, but Atelier’s production of the Charpentier work, for all its beautiful design elements, offered an important reminder that the human heart is a very messy and frequently painful place.

Trio Magnifico Hvorostovsky

Dmitri Hvorostovsky as part of Trio Magnifico. (Photo: Vladimir Kevorkov / Show One Productions)

6. Trio Magnifico, Toronto; April.

The concert marked both the Canadian debut of soprano Anna Netrebko and tenor Yusif Eyvazov, as well as the final Canadian appearance of baritone Dmitri Hvorostovsky. (My tribute to Dima here; my interview with Netrebko and Eyvazov here.) With the Canadian Opera Company orchestra led by Jager Bigiamini, the famed trio performed a Russian-heavy program that also featured several standard opera favorites, including Hvorostovsky’s anguished, heart-rending performance in a scene from Rigoletto. People can (and have) roll(ed) eyes that it was a concert about frippery and hype, that it lacked substance and/or deep artistry; everyone is entitled to such opinions. But for me, it was a concert where music became very real, where hearts were shamelessly worn on sleeves (and fancy dresses), and where the electric thrill of world-renowned voices was finally felt in a city that had waited too long for such a large-scale opera event. Bravo (and more of this, please).

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At the Konzerthaus Berlin. (Photo: mine. Please do not reproduce without permission.)

7. Herbert Blomstedt with the Vienna Philharmonic and Kit Armstrong, soloist; Konzerthaus Berlin, May.

Armstrong gave a beautiful, loving reading of Beethoven’s famous Third Piano Concerto, in a program that also featured Bruckner’s Fourth symphony. This concert was part of a series of programs dedicated to (and saluting the work of) pianist Alfred Brendel, and there was, I think, no better way to pay homage. The American artist didn’t pound the crap out of the keys or show off his Mad Finger Skillz the way some young soloists are prone to doing; rather, in perfect harmony with Blomstedt’s delicate direction of a creamy (if highly textured) Vienna Phil, Armstrong coaxed the gentle splendour out of  the fiendishly deceptive work with kindness, gentleness, and a profound sense of poetry. The focus was always very squarely on the music, as the audience at Konzerthaus so expertly proved with their careful, intense listening and, at the concert’s end, continuous applause and (rare for Berlin) standing ovation.

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The cast of “Die Krönung der Poppea” take bows. (Photo: mine. Please do not reproduce.)

8. Die Krönung der Poppea / Ball im Savoy Komische Oper Berlin, May.

If you’ve spent any time around me this year, chances are very good you’ve heard me rapturously talk about this, and probably more than once. To be plain: this updated version of The Coronation of Poppea was one of the best experiences in my entire opera-going life. Monteverdi’s score was infused with creative, modern, character-focused touches, thanks to Elena Kats Chernin’s ingenious instrumentations, and Katrin Lea Tag’s sexy, sparse design, together with Barry Kosky’s seriously smart direction, confidently underlined every bit of timeliness inherent to the work. This was sex, blood, murder, madness, power, set to repeat, and to a bang-up smashing soundtrack. The Komische Oper’s easy pairing of what could be called “high classical” works (like those by Monteverdi) with fun, frothy pieces like Weimar Republic operettas (i.e. a sassy, very funny production of Paul Abraham’s Ball at the Savoy, featuring the great Dagmar Manzel) highlighted the eclectic, culturally diverse performing arts scene in the Berlin opera world. This is a company (my write-up on them here) that understands the role both opera and operetta play in a healthy music ecosystem, and they do both with incredible style and smarts.

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The cast of “Der Rosenkavalier” take bows at the Metropolitan Opera. (Photo: mine. Please do not reproduce without permission.)

9. Der Rosenkavalier, Metropolitan Opera; NYC, May.

Not only did this mark a goodbye (of sorts, maybe) for soprano Renée Fleming, it was also one of the most satisfying productions that has graced the Met stage in a very long while. Robert Carsen balanced every element with grace and panache, placing the story (about genteel Viennese in a battle of hearts and minds, of sorts) in a pre-WW1 setting, giving both the narrative and infusing its cast of characters with poignancy. The chemistry between Fleming and Elīna Garanča, in the pants role of Octavian, was gripping, magical, and very palpable. (More of my thoughts here.) We don’t have to guess at Octavian’s fate here; it isn’t, as so many productions might have you believe, happily-ever-after. Never has stripping the saccharine veneer off Viennese finery been more satisfying, or dare I say, beautiful.

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Marcelo Puente as Cavaradossi and Adrianne Pieczonka as Tosca in the Canadian Opera Company production of Tosca, 2017. (Photo: Michael Cooper)

10. Tosca, Canadian Opera Company; Toronto, May.

Mesmerizing stage presence, an imposing physique, a luscious tenor sound – this production could have well been called “Mario” for the heat Marcelo Puente brought to it. (My interview with him here.) The Argentinian tenor exuded star power in waves, even as he maintained perfect vocal control and demonstrated a deep respect for Puccini’s buttery score, his rendering of the famous “E lucevan le stelle” a clear cry out of spiritual and emotional darkness, dramatically rich as it was vocally fulsome. The chemistry Puente shared with leading lady Adrianne Pieczonka was notable for its casual ease; this was a Tosca and Mario who were clearly friends as well as lovers, something refreshing in an opera usually overstuffed with giant romantic gestures that don’t always feel sincere. This did.

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Vladimir Spivakov and Hibla Gerzmava with the Moscow Virtuosi in Toronto. (Photo: Vladimir Kevorkov for Show One Productions)

11. Hibla Gerzmava in concert, Roy Thomson Hall; Toronto, June.

Despite some apparent throat issues, Gerzmava gave a beautiful concert with the Moscow Virtuosi, providing a splendid introduction for Canadians unfamiliar with the soprano’s incredible range and repertoire. (My review here.) What struck me watching Gerzmava live was how easily she moved between modes: diva, philosopher, dreamer. Some opera performers have one mode, which they only slightly alter between pieces and roles, and that’s fine too — every artist is a little bit different, an they do what works best for them, in the moment and for the long term — but Gerzmava melted into every single thing she sang, one moment teasing Virtuosi performers, the next, falling beautifully into a French aria. Her clear commitment to the variety of chosen repertoire was matched by a quicksilver tone and a gracious stage presence that made me keen to see her live onstage again soon.

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RIAS Kammerchor at St. Hedwig’s. (Photo: mine. Please do not reproduce without permission.)

12. Berliner Festspiele; September.

Autumn saw a quick if very busy trip to the German capital to cover concerts and performances at the annual arts event for Opera Canada magazine (published in their next edition in early 2018). A standout from the Fest includes the RIAS Kammerchor, led by Justin Doyle. Together with period instrument ensemble Capella de la Torre, the choir marked the 500th birthday of opera forefather Claudio Monteverdi by performing a series of day-spanning concerts at both the historic St. Hedwig’s Cathedral and the modern Boulez Hall; the contrast was stark and beautiful, and very haunting. (My review here.) Also memorable was the Korean Gyeonggi Philharmonic Orchestra, who offered a program chalk-full of works by Isang Yun, a Korea-born German composer whose 100th birthday year was being marked with events throughout the Festspiele. The Konzerthaus audience at the Sunday morning concert responded with incredible passion and offered beautifully careful listening as conductor Shiyeon Sung led her very elastic orchestra on a very gripping sonic journey.

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Roberto de Candia as Falstaff in Parma. (Photo: Roberto Ricci)

13. Falstaff, Teatro Regio di Parma; October.

Go outside the Teatro Regio and into the streets of Parma, and I guarantee you would have found any of the characters featured in Jacopo Spirei’s smart production of Verdi’s classic, based on the (in)famous Shakespeare character. (My interview with Spirei here.) This was a presentation that got every element right, from design to blocking to performances, while leaving great respect for the challenging if fiercely sparky score. Roberto de Candia was brilliant as the titular Falstaff — not a fun-loving-fat-man cliche, but a vulgarian bordering on loathsome, who was only redeemed by the strength and grace of the women around him. This wasn’t merry old England but dirty old Blighty and it was brilliant — and a troupe of English travellers I met at intermission heartily agreed, adding it was the best thing they’d seen at the Festival Verdi this year. (I agree.) I really hope this production travels to North America at some point; it has so much to say, and says it in such a smart, and frequently funny way.

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Dominik Köninger with the Deutsches Kammerorchester Berlin. (Photo: mine. Please do not reproduce without permission.)

14. Dominik Köninger in recital with the Deutsches Kammerorchester Berlin, Kammermusiksaal der Philharmonie Berlin; Berlin, October.

In seeing Die Krönung der Poppea, I wrote that the German baritone delivered a “snarling, sexy, utterly magnetic performance” as Nero, an observation perhaps made more poignant for it being one of the few darker roles he has done. Köninger is, as he told me over the course of a subsequent interview (link), usually cast in what could be considered good-guy roles like Papageno, Orpheus, Figaro, and lately, Pelléas. Perhaps he should consider adding more villains — or at least more darkly tormented figures. Köninger’s propensity and talent for deep, dark, yearning repertoire was shown to full effect in a concert given just before Halloween at the Philharmonie’s Chamber Concert Hall with the Deutsches Kammerorchester Berlin. Titled “Totentanz” (or “Death Dance”), the program was a smart, carefully curated mix of Grieg, Purcell, Mendelssohn Bartholdy, Schubert, and Mahler; it also featured gripping instrumental selections and abridged scores from various films (including Psycho), rearranged for strings. This was a concert that transcended the corny, faux-scary Halloween tropes and went straight to the heart – of darkness, isolation, longing, claustrophobia, sadness, desolation — and showcased Koninger’s coppery-toned baritone. Mahler’s “Ich bin der Welt abhanden gekommen” (“I am lost to the world”) and selections from Schubert’s Winterreise were true highlights, performed with exquisite soulfulness. Forget the good guys!

Nabucco Deutsche Oper

“Nabucco” at Deutsche Oper Berlin. (Photo: mine. Please do not reproduce without permission.)

15. Nabucco, Deutsche Opera; Berlin, November.

People who know opera have lots of opinions about this work (it’s too long; it’s never done right; it’s too narratively meandering) but everyone, opera fan or not, knows the famous Hebrew Chorus (“Va pensiero”). Unquestionably, that’s just what some of the Deutsche Oper crowd was there to hear this past November, holding collective breath until it unfurled, note by majestic note, under the careful baton of conductor Roberto Rizzi Brignoli. Still, there was an overall curiosity and appreciation of the intriguing staging and strong singing. The audience was confronted with an uncomfortably familiar world where deep polarization was sewn by the brutality of fervent nationalism and intolerant religiosity. This spicy timeliness was underlined by Anna Smirnova’s magnetic performance as Abigaille, Nabucco’s doomed daughter. Director Keith Warner denied audiences the sentimental mood (and ending) which is sometimes presented in productions, instead presenting a world where tenderness is rare, and highly dangerous. The “walls” of Tilo Steffens’s immense set shut before the doomed Abigaille at the close; there was no forgiveness for her trespasses. It was a devastating, disturbing, and frankly, fantastic conclusion to a challenging production of a work too often soaked in sentimentality and star power.

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Katrin Wundsam and Elsa Dreisig as Hänsel and Gretel at the Staatsoper Unter den Linden in Berlin. (Photograph: Monika Rittershaus)

16. Hänsel & Gretel, Staatsoper Unter Den Linden; Berlin, December.

Director Achim Freyer is known for his vivid designs, painterly approach, and almost cartoon-like visual sense, and I was very curious as to what he’d do with the beloved (and widely produced holiday standard) Hänsel und Gretel. No sooner did the music begin and I found myself utterly besotted by the whimsical effect in the famous Humperdinck work. The lost pair were rendered as living dolls, complete with giant eyes (which performers cleverly moved with well-placed levers) and charming, child-like gestures. The Gingerbread Witch didn’t have an actual face, but rather, an enormous, beckoning finger as a sort of stand-in “nose” (complete with a long, red fingernail) , a coffee pot “head,” and various bits and bites of food and goodies making up the rest (think Pizza The Hut, but with less gross factor and far more style). Together with Freyer’s captivatingly creative design, wonderful performances (including tenor Jürgen Sacher as the very campy witch), and strong orchestral coloring (thanks to conductor Sebastian Weigle), the essential tension of the original Grimm fairy tale (abundance vs. poverty) was underlined in large, small, and entirely unmissable ways. It was also special to have this opera be my first experience in the gorgeously renovated Berlin State Opera theatre  — talk about a delicious birthday treat!

Berlin Thielemann

Christian Thielemann and the Berlin Philharmonic with the Rundfunkchor Berlin and soloists. (Photo: mine. Please do not reproduce without permission.)

17. Christian Thielemann with the Berlin Philharmonic and the Rundfunkchor Berlin, Philharmonie Berlin, December.

I’m being perfectly honest when I write that conductor Christian Thielemann scares me — perhaps it’s the intensity, or that he reminds me of a few too many scowling band leaders from my high school days. Whatever the case, he didn’t need to smile or be cuddly to lead an astounding Berlin Phil through a non-stop, barn-burner performance of Beethoven’s Missa Solemnis. Thielemann missed no chances to do the boom-bang version of Beethoven, but he also took time — lots of it — exploring, dare I say, the work’s many luxurious, foreplay-like moments (which sounds bizarre, since it is formally a religious piece, but!). The careful leanings into phrasing, the pregnant pauses, the fine drawing-out of vocal lines tenderly at one moment and whittling away strings and percussions into nothingness at others… some performances leave you (me) breathless, and this was one. When he held the rich, pregnant silence at the end, for several moments, no one in the Philharmonie breathed, or dared to; Thielemann has that effect. It was a very special and memorable way to experience the music of Beethoven at the Philharmonie for the first time — and again, was a special gift for my birthday week in Berlin.

18. Märchen im Grand Hotel (Fairy Tales from the Grand Hotel), Komische Oper Berlin, December.

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Talya Liebermann and Tom Erik Lie in “Märchen im Grand Hotel” at Komische Oper Berlin, 2017. (Photo: Robert-Recker.de)

Despite my lacking linguistic facility in German (which I intend to rectify in 2018), the production, with fantastically energetic conducting by Music Director Adam Benzwi, was totally understandable with its themes of sacrifice, acceptance, and change being the only constants in life. The assorted cast of animated characters were brought to vivid life by a dedicated ensemble dressed to the nines, with voices to match; soprano Talya Lieberman and baritone Tom Erik Lie were special standouts for capturing such lovely delicacy in their numbers. Another Grand Hotel-themed musical (the Tony Award-winning 1989 version) is being presented this coming season at the Shaw Festival (in southern Ontario), and I’m planning on a longer feature about this work’s various iterations in 2018, the staying power of Baum’s novel, and what it means for us in the here and now. Please stay tuned? More music adventures are afoot, though hopefully “close to home” will have a different meaning at this time next year.

Thomas Moore: “His Songs Are Timeless”

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Portrait of Thomas Moore (1779 – 1852), Irish poet, singer and songwriter, by Martin Archer Shee (National Gallery of Ireland)

When it’s discovered I lived in Dublin, I am always asked, since I have no Irish ancestry or family, why I chose to live there.

Romantic as it sounds (and romantic as it was at times), it’s because so many of the artists I admired in my youth were from Ireland; some chose to stay, some chose to leave, but I felt, as a young woman hungry for art, adventure, and love (and some magical combination therein), that it was important to be in the place of my artistic heroes and heroines, as if by some magical osmosis their genius might seep into my own work. I was fortunate to have spent good amounts of time working with and around artists of all kinds during my time there, and though it wasn’t quite what I’d been expecting, to quote Danish photographer Krass Clement (who himself spent a good deal of time in Dublin in the 90s), “I was a bit scared, but also drawn to the atmosphere.” Amen.

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Thomas Moore (Photo via)

I seriously contemplated a trip to Ireland on my way back from Berlin recently. The timing meshed beautifully with the last third of the Wexford Festival Opera, an fest I have long wanted to attend, and which holds particular fascination for its blend of Irish culture and rarely-done work by famous composers. One event, The Thomas Moore Songbook, especially caught my interested. I’ve loved the work of Moore for many decades; the 19th century writer was one of the figures firmly in mind when during my initial move to Dublin decades ago. As my exposure to the music, movies, literature, theater of Ireland expanded, I became especially fascinated by such a small country, with such a difficult and very painful history, producing so very many great artists of all stripes, some wildly divergent in terms of their thoughts and feelings around the notion of Irish identity. Moore was one of the very first widely-acclaimed Irish artists to examine this question in a way that was inspiring, enchanting, and important, all at once. His work seems more important than ever now, in light of current news around borders and Brexit.

As well as being an acclaimed singer, songwriter, poet and entertainer, Moore (born in 1779) led an incredibly interesting, accomplished, and occasionally tragic life; he was one of the first Catholics admitted to Trinity College Dublin, had a brief stint living in Bermuda, and outlived all five of his children. The Poetry Foundation (who publish Poetry magazine) describes him as “a born lyricist and a natural musician, a practiced satirist, and one of the first recognized champions of freedom of Ireland.” His best-known work is Irish Melodies (1808-1834), which came to span over ten volumes and cemented Moore’s reputation in the poetry/music worlds. Composers (including Berlioz) set nine of them to music, and the works were translated into several languages including Czech and Hungarian.

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Volume 2 of Moore’s biography of Lord Byron. (Book and photo: mine. Please do not reproduce without permission.)

Moore was also good friends with Lord Byron, who described various Moore works as his “matins and vespers.” The two had a long association, and Moore wrote a biography of his famous friend (who died in Greece in 1824), one Mary Shelley particularly admired. My intense love of the work of the so-called “dangerous-to-know” poet in my university days led me to Moore and made me a forever fan. This love expressed itself most clearly via loss; when a very close friend of the family’s, passed away in the late 1990s, my grieving mother asked me what should be carved on his gravestone. With nary a hesitation, I choose a few passages from a poem of Moore’s, words she loved. When my mother herself passed away in 2015, I couldn’t imagine the words of any other poet on her gravestone.

Wexford wasn’t in the cards this year, alas, but when I return to Ireland, it will be for a lengthy visit; there’s so much to see, to rediscover, to reconnect with and to explore anew. The Wexford Festival Opera is at the top of that list, and I am hoping there will be more of Moore’s work presented — that is a given if Una Hunt has anything to do with it. Hunt is an accomplished broadcaster, musician, coach, and scholar, and is a leading authority on Irish music history, particularly within the realm of forgotten composers. She has been at the forefront of the new Archive of Irish Composers at the National Library of Ireland and has taught at many of Ireland’s most prestigious music academies. She was Executive Producer of My Gentle Harp, a six-CD compilation (released in 2008) that is a complete recorded collection of all 124 songs from Moore’s Irish Melodies. In 2010, she presented the Melodies at Carnegie Hall  (to two standing ovations, no less) and a year repeated the concert in Russia as part of the unveiling of a sculpture honouring Moore at the University of St Petersburg. Along with extensive publishing and performance work, Una has also produced a number of documentaries for Irish broadcaster RTÉ, including a tribute to French composer tribute to Claude Debussy.

The Thomas Moore Songbook was a huge hit at this year’s Wexford Festival Opera; both of its presentations sold out, something Una wasn’t surprised by, but, as you’ll hear, led to more questions, and more opportunities. As you’ll hear, Una has very strong opinions about the role Moore has played in Irish culture as well as identity. Why should you care about Moore? What does his work say to us now? How can a country forget (and/or ignore) its classical composers entirely? Blame not the bard...

Dmitri Hvorostovsky: Memories, Magic, And “Significant Presence”

Hvorostovsky Met Opera Trovatore

Baritone Dmitri Hvorostovsky as Count di Luna in Il Trovatore at the Metropolitan Opera in 2009. (Photo: Ken Howard / Met Opera)

The passing of Dmitri Hvorostovsky didn’t shock me, but that doesn’t mean it wasn’t painful. The experience of living with a loved one with cancer for over a decade has made me cynical about happy outcomes, but, my reaction yesterday was less related to cynicism than to the direct experience of seeing the baritone this past April, recalling the last time my mother saw him, and accepting, with a heavy sigh, the finite nature of humans living with terminal illness.

Dima, as he was known by friends and fans alike, sounded magnificent on that cool April evening. Part of a concert event called Trio Magnifiico which marked the Canadian debuts of fellow Russian opera singers Anna Netrebko and Yusif Eyvazov, it was, I later realized, powerful for not only the chosen repertoire (largely by Hvorostovsky himself, as Netrebko had told me in an earlier interview), but for the inherent power of a man clawing at his own fate through his art. The appearance marked Hvorostovsky’s first public performance in several months, following the announcement of brain cancer in 2015. If ever there was an occasion when one could say a man was raging against the dying of the light, April was it. Hvorostovsky didn’t seem sad, but his performance (consisting mostly of Russian repertoire) had the fiery edge of anger, an impulse I remember thinking my mother would have recognized and wholly understood. His body language, especially in one aria (from Rigoletto, an opera about a man struggling against his own dying light, embodied in Gilda, the character’s daughter), expressed rage, sorrow, an intensity of flesh and spirit — of their collision, and the chaos that created. I remember clenching my jaw toward the end of the aria in a vain attempt to prevent tears. (It didn’t work.)

When I learned of Hvorostovsky’s appearance at the 50th Anniversary Met Gala shortly thereafter, I had to smile; I was in Berlin at the time, and I had wondered, with every deep-voiced performance I had heard, “how would Dima have done this?” I wasn’t comparing so much as curious: where would he have taken a breath? How would he have finished that phrase? How would he have approached this role? Why would he have made x or y choice? I equally realized, with many heavy sighs, that I would never see Dima onstage in Berlin, or probably anywhere else, for that matter, again. There’s a bittersweet fatalism that develops when you’ve lived with death for so long, sat across from it at every forced meal, driven with it humming in the backseat to doctor’s appointments, dragged it around shopping malls at the holidays. When it forces you to its logical endpoint, somehow the goodbye feels too soon — too mean, too heartless, and you realize the unfair bargain you were forced to make and live with. It makes perfect sense, and no sense at all. Cancer is grotesque that way, and no amount of fighting language popularly attached to it will ever remove the sting of sudden loss, much less the slow, dull ache of a long one.

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Dmitri Hvorostovsky as Simon Boccanegra at the Metropolitan Opera in 2011. (Photo: Marty Sohl/Met Opera)

And so yesterday, as I attempted some degree of work productivity, I found myself listening to his voice blazing out of my radio, watching clips of him from 1989 (when he won the prestigious Cardiff Singer of the World competition), and being plunged into a deep well of memories, recent and far, fond and bittersweet. In trips to New York, my mother and I saw him in a variety of works, including The Queen of Spades, Eugene Onegin, Don CarloRigoletto, and Simon Boccanegra. One didn’t merely hear his voice or watch him move; one experienced him and the force of his artistry, his confidence, his je ne sais quoi as a whole. It wasn’t just his considerable physical beauty — there are lots of good-looking people in opera, and always have been — but a kind of magic he conjured, contoured, and conveyed in waves. Few and far-between are the times in my life when I’ve sat in an opera house and been thoroughly, utterly thunderstruck by a perfect combination of vocal power, theatricality, confidence, ease, and … what? It isn’t easy to name. Call it star power, call it magnetism, call it presence; Hvorostovsky had it in jar-fulls, but carried it so lightly, like any star should. In a 2006 interview with New York Magazine, he commented that “(t)he sex appeal is part of the package. My voice is sensual, too, and it is part of my image and my character and my personality. It has something to do with a little magic called the “significant presence,” or whatever.”

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“Saint Cecilia”, Circle of Simon Vouet, 1613-1627

The velvet-smoke sound of his baritone was every bit as ubiquitous in my house growing up as the silvery tones of a certain famous Italian tenor; if Pav was the soundtrack of my childhood, Dima’s filled the role for my youth. I felt what virility was before I understood it. That sound would make everything stop: thinking, activities, hearts, breath. It commanded attention. He existed firmly within the world of opera, but also without, in an entirely different category, one I think he carried inside of him, guided by his homeland, by family, by the responsibility he felt toward the composers whose work he performed as well as the spirit behind those works There’s a bitter irony to Hvorostovsky passing away on November 22nd, the Feast of St. Cecilia, patron saint of musicians; it’s the day before Pavarotti made his Metropolitan Opera debut (in Puccini’s La bohème), in 1968. The sad realization that two of my mother’s very favorite singers, both of whom I saw live on multiple occasions, were taken by the same disease that took her, has forced some painful contemplations, though she’d remind me not to be so morbid, to simply “think of the music!”

The last time my mother and I saw Dmitri Hvorostovsky live together was at a 2014 recital at Koerner Hall in Toronto. My mother was suffering the horrendous effects of her umpteenth round of chemotherapy, and worried she wouldn’t be able to use the (great) tickets I’d hastily bought the day they went on sale months before. But something — her music passion, love of his work, curiosity, happiness to escape the house, worry at letting me down (or a mix of everything) — propelled her. I remember dropping her off along a bustling Bloor Street; she waited on a shady bench as I parked and ran back to meet her, trying to hide how rotten she felt, how tired she was, how fragile and thin she’d become. We slowly made our way through the venue, and she clutched her program as she carefully lowered herself into her seat. Trying to describe her face as Hvorostovsky stepped onstage is still impossible; I only remember her being lit from within. Over the next two hours, something happened: suffering stopped, disease stopped, the horrible daily details of illness stopped. There was purely sound, presence, pull — of being with Hvorostovsky through every breath, pause, roar, turn, smile. closing of eyes. We were with him.

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Hvorostovsky at the Four Seasons Centre For The Performing Arts for Trio Magnifico, April 24, 2017. (Photo: Vladimir Kevorkov / Show One Productions)

I felt this once again in April, and I remember it now. Watching Hvorostovsky, I am in that world where everything stops; death gets out of the car, steps away from the table, is rendered powerless. It’s what magic does, and what music does, and it is pure magic.

Dancing With Ghosts In Berlin

Berliner Dom

In Berlin. (Photo: mine. Please do not reproduce without permission.)

Landing in Berlin from a recent (and generally difficult) trip to Italy was bumpy but oddly calming. A violent storm was brewing, its intensity on a slow, fierce climb as the evening progressed. In some strange way, the scene felt, through gale-force winds and lashing rains, like a brusque reminder: “This is nichts; there’s so much left to see and to do…!”

One of those things was, mundane as it may sound, making a trip to the grocery store; I was tired but hungry, desperately craving a paprikas dip I’d come to know and love during my frequent visits to the city of late.

Supermarkets are, for me, fascinating places, for what they reveal as much for what they conceal in terms of cultural indicators. At my regular, it’s easy to find Eastern European things; paprikas-infused everything (not just dips but jarred sauce, flavoured meats, salads) are right alongside items like tabouleh, curry, tagines — items readily available in most Canadian supermarkets, especially over the last few decades. My experience of other cultures has come largely through music as well as food, and it’s nice to be able to buy harira, chana masala, fish sauce, pierogies, piri piri, and uborkasalata all in one go. Much as people may roll eyes and say it’s a silly, small thing, it isn’t for me.

Philharmonie Berlin night

The exterior of the Philharmonie at night. (Photo: mine. Please do not reproduce without permission.)

Taking things for granted is something I’ve never been comfortable with. Distressing news from Poland recently has made me reflect carefully on my own Eastern European roots (extant on both sides of my parents’ respective backgrounds), on being a child who was raised by a culture-loving single woman in the highly unfashionable suburbs, on the role that culture plays in every aspect of my life — including its filling the many gaping holes left by absent family, chosen and not. I don’t take anything for granted; I can’t afford that luxury.

I don’t know if I would label it a luxury, but it is certainly good to have been raised without the spectre of war or obliteration. Again, that sounds obvious and silly, but for me, it isn’t. This past Saturday was Remembrance Day in Canada and Veterans Day in America, I have developed complicated feelings toward this day, mainly owing to something shared by a relative from my father’s side (who I barely knew) had shared years ago: a relative of ours perished in the Second World War, fighting, as she put it, “on the wrong side.” It has always been hard for me to know what to do with this information. Alternately, my maternal grandfather (who I didn’t know either) was an immigrant to Canada, who had been decorated for  bravery in the First World War, fighting for Britain, and later went on to be a trapper. Both my parents also have Jewish ancestors, a discovery I made through investigations years ago. It’s difficult to reconcile these various facets, never having known any of my relatives. They are all ghosts, frustratingly faceless and maddeningly nameless, dancing in and through my imagination, and I feel that dance keenly every time I’m in Berlin.

Barenboim conductor

Conductor Daniel Barenboim. (Photo:© Holger Kettner)

My mother let go of all her connections with my father (who had been a violinist) when they divorced, save for the one to music – the force which initially drew them together so powerfully. Daniel Barenboim, the Argentine-Israeli pianist/conductor, General Director of the Staatskapelle Berlin, and also the co-founder of the West-Eastern Divan Orchestra, who is celebrating his 75th birthday tomorrow, expressed things so well at a concert in post-Brexit Britain in July:

… if a French citizen wants to learn Goethe he must have a translation. But he doesn’t need a translation for the Beethoven symphonies. This is important. This is why music is so important. And this isolationist tendencies and nationalism in its very narrow sense, is something that is very dangerous and can only be fought with a real great accent on the education of the new generation.

I thought of these words recalling one of many special events I attended while in Berlin, American conductor James Levine leading the celebrated Staatskapelle Berlin in Mahler’s Third Symphony; it was, to quote one German media outlet, “Ein Jahrhundertkonzert” (“a concert of the century”). Levine was General Music Director and Chief Conductor at the Metropolitan Opera in NYC for 45 years, and has conducted close to 2500 performance of 85 different operas; among many accomplishments, he founded the Lindemann Young Artist Development Program, and has received a slew of awards and citations throughout his decades-long career.

Levine Berlin

Maestro James Levine led the Staatskapelle Berlin at the Philharmonie on 31 October 2017. (Photo: mine. Please do not reproduce without permission.)

I grew up watching Maestro Levine (who is now 74 years old) conduct, both live and on TV; for me, it was part of my own education, one which continues in so many forms. I have vivid memories of the very beautiful Idomeneo Levine led at the Met last winter, to say nothing of the many times I watched him lead the Met Orchestra with my mother. It was very special to experience the work of someone whose work I’ve followed for so long, conducting at one of my favorite venues, playing the work of one of my favorite composers, in one of my favorite cities. The concert was a reminder of the special relationship between Maestros Barenboim and Levine (the former invited the latter), both of whom have worked around one another for decades. Levine, using a specially-installed ramp, led a deeply operatic rendering of the longest work in the standard symphonic repertoire, with a combination of elegant control, deliberate pacing, and a pointedly elegiac tone through even playful movements; he carefully shaped the work’s many moments of explosive intensity into something precious and wonderfully contemplative.

The five-movement work (given an intermission after its lengthy first section) gained an immense amount of thoughtfulness; this wasn’t about throwing a giant, over-filled platter in front of you, but rather, elegantly presenting small plates of delicately-curated specialties, every morsel both beautiful and tasty. Soloist/mezzo soprano Violetta Urmana and the Staatsopernchor (State opera chorus) and Kinderchor der Staatsoper (Children’s choir), together with lustrous string and horn sections, were carefully-treated ingredients, utilizing lovely legato phrasing and modulating textures. The effect was one of a whispered grandiosity.

Levine Beriln Mahler

Maestro Levine at the Philharmonie. (Photo: mine. Please do not reproduce without permission.)

History didn’t impose on that particular evening, but in light of the news from Poland, as well as learning about histories I didn’t fully know and stories still unfolding, I’ve been confronting past, present, and future, in micro and macro ways; a Jewish conductor, leading the work of a Jewish composer, of an orchestra led by another Jewish conductor, would not have been welcome in Berlin a few short decades ago, and indeed, may not be welcomed by certain individuals now. Again, to quote Barenboim (from his website), “(n)ationalism is the opposite of true patriotism, and the further fostering of nationalist sentiment would be the worst case-scenario for us all.” Which Europe is supposedly being fought over, and died for? What should the role of culture be, especially in the 21st century? Is there any hope left? May I not enjoy paprikas and tagine together?

I want to say a hearty” ja” and “Na sicher” (“of course”), and remind myself of that mantra whispered amidst the lashing rains and howling winds as I landed: “This is nichts; there’s so much left to see and to do…!”

So very much.

Jordan de Souza: Connecting Music “In A More Real Way”

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Conductor Jordan de Souza (Photo: Brent Calis)

Conductor Jordan de Souza is one of classical music’s best ambassadors.

The conductor, who celebrates his 30th birthday next year, has been making waves for years abroad, as well as in his home and native land. Originally a graduate of the prestigious St. Michael’s Choir School, a semi-private Roman Catholic boys’ school in Toronto, de Souza studied organ performance at McGill University and was conducting (at Montreal’s Church of St. Andrew and St. Paul) when he was a teenager. Jordan has worked with the Canadian Opera Company, Opéra de Montréal, Houston Grand Opera, and the Accademia Filarmonica Romana, to name a few. He’s also worked with the National Ballet of Canada. As Conductor in Residence with Tapestry Opera (a Canadian company which specializes exclusively in new works), he’s worked on a number of contemporary projects, and was Music Director for the company’s critically-lauded opera adaptation of D.H. Lawrence’s short story Rocking Horse Winner last year. This past summer he made his debut at the prestigious Bregenz Festival in Austria, leading the Vienna Symphony (Wiener Symphoniker) in Bizet’s famous Carmen.

pelleas KOB Rittershaus

Scene from Komische Oper Berlin’s production of Pelléas et Mélisande (Photo: Monika Rittershaus)

The start of the 2017-2018 season this past September saw him formally become Kapellmeister of the Komische Oper Berlin. Regular readers will know I am a big fan of the work of their work for many reasons, among them a fresh, lively approach to staging and a smart, creative approach to scores. Most recently KOB received raves for their presentation of Debussy’s Pelléas et Mélisande, which opened in mid-October, with Jordan ‘s conducting work receiving many plaudits; one review noted he let “the impressionism of the late-romantic score flourish.”(For my interview with the production’s Pelléas, go here.) Jordan is also conducting Petrushka / L’Enfant et les Sortilèges (Stravinsky and Ravel respectively) this season, which is a presentation done with visionary British company 1927 Productions (and one which I loved when I attended its opening in January) as well as Tchaikovsky’s Jewgeni Onegin, both running in repertory.

As you’ll hear, Jordan is an artist very much dedicated to not only his work, but to the art form as a whole, Whether it’s exploring aspects of Pelléas with Komische Oper Intendant (boss) Barry Kosky and various ensemble members, parsing the meaning of the word “Kapellmeister” for the average (non-classical) person, sharing observations on European and North American cultural climates, or musing why Berlin is, as he puts it, “an embarrassment of riches” – all these things point very clearly at a person who believes in music, at a deep level, and is excited by its possibilities, both inside and outside the theatre.

brandenburg berlin

Photo: mine. Please do not reproduce without permission.

I spoke with Jordan during a recent trip Berlin, which occurred at the end of a challenging trip to Italy. We met in the canteen of the KOB, so you’ll hear the sounds of various KOB staff grabbing their pre-performance snacks and dinners in the background. There’s a sense of the normalcy of classical arts in Berlin which I so utterly love. Classical music in the city is not some weird thing utterly removed from quotidian experience; rather, it’s simply part of the fabric of every day life. Eat; drink; concert. Expect a piece soon about my Berlin sojourn, and the many cultural goodies within those six days; meeting Jordan de Souza was certainly one of them. I look forward to experiencing more of his live work soon.

Travels In Italy: Dolce e brutto

San Michele Arcangelo, the church where Verdi was baptized and was later an organist. (Photo: mine. Please do not reproduce without permission.)

Two weeks ago I was touring the lands of opera composer Giuseppe Verdi in Emilia Romagna, northern Italy: the place he was born and raised, the splendid home of his benefactor, the lush gardens he would walk through. Those were the good parts.

Any sentimentality or indeed, romanticism, which so many feel in traveling to Italy, has been largely scrubbed out; never, in all of my travels, I felt more aware of my status — my vulnerability — as a woman. While there are finger-waggers who will tut-tut with inevitable “you should haves” and well-meaning “if only you hads” (instincts I find frustratingly passive-aggressive if not outright patronizing)  I stand by the validity of my reactions, deeply aware of the various costs of singledom as a woman, the frequently taken-for-granted privilege of coupledom, and the need to accept the wildly different realities of each, particularly within the wider context of travel experiences. I got to see a part of Italy very few people get to see, a unique experience to be sure, but one that comes with a bitter recognition in realizing that my only return to the country will be as either part of a tour, or for quick excursions to very specific places, namely Teatro Comunale di Bologna, the Teatro Municipale in Reggio Emilia, and of course, Teatro alla Scala in Milan.

A rose on the property of Villa Verdi. (Photo: mine. Please do not reproduce without permission.)

In retrospect, I wonder what Verdi, a man who felt such a clear kinship with the so-called “common man,” would have made of my experiences in his country as a woman in the 21st century. Would he have been appalled, I wonder, by the cat-calls, the leering, the begging? Being a solo woman traveler opened the door to an ugly jarful of assumptions, which led to harrowing experiences: theft, harassment, manipulation, and (as was the depressingly repeated case in so many restaurants), being totally ignored. What would Verdi have made of it all? What would he have made of my wrists being grabbed by a older woman wanting money? Or waiters running to serve amorous couples but consistently ignoring my inquiries about a missing lunch and requests for another glass of Lambrusco? Or of personal items being stolen from an abode? What of the forced kissing and repeated fondling after accepting help with luggage?  What am I to make of these experiences? Are they operatic? Is it “Italy being Italy” ? Should I not be bothered? Was it my fault? Did I somehow “ask for it?” Did I deserve it because I was alone?

In any terrible situation (or series of them), there are always minuscule shards of light, and it’s these shards I have to pick through now, with the benefit of hindsight. I will always remember the free shot of espresso provided by a friendly woman in a bustling shop in Parma; the plate of sandwiches set before me in a cafe by another woman who gave me a knowing nod when she saw I was alone; the warm, expressive tone of my tour guide at Villa Verdi (the composer’s primary residence for many decades), as I struggled in my limited Italian to understand her every detail. All of us were above a certain age, all of us perhaps had some shared understanding we couldn’t articulate. I remember these moments, cherish them, and I’ve taken a friend’s advice to try and focus on good things, like these moments, and the ones provided via music and history.

Roberto de Candia as Falstaff (Photo: Roberto Ricci)

Jacopo Spirei’s Falstaff was my favorite production, and I don’t write that purely because I interviewed him about it before I left. Smart, funny, timely, and with a marvellously human lead performance by Roberto de Candia, the production (presented at the Teatro Regio di Parma as part of this year’s edition of Festival Verdi) was a true standout, and I wasn’t alone in that reaction, as chats with members of a refreshingly friendly British tour group revealed. Spirei placed the action in a familiar present, and filled the scene with very familiar people. De Candia played Falstaff as a kind of slobbish everyman, notably lacking the cutesy quality so common to characterizations. Instead, he was a kind of bar pig whom no one wanted to spend much time around — women especially; Falstaff wasn’t cuddly and harmless, he was slovenly and horrible. Only through his spectacular humiliation did he becomes semi-tolerable. The production made it abundantly clear that a character like Falstaff must be brought low in order to be raised once more, not as the phoenix, but as more of a messy pigeon who pecks around rotting porticos, and has to be kept in line with brooms and hoses every now and again.

Portrait of Verdi by Giuseppe Boldini, 1866.

I thought of Sir John Falstaff when I went to Villa Verdi some days later, because, as with Spirei’s magnificent production, I was being allowed to glimpse a vivid humanity which lives beneath an image. The house is located just outside the town of Busseto, roughly 40-odd kilometres north of Parma. Verdi supervised its construction, and, together with lady love (and soprano) Giuseppina Streponi, moved in in 1851. The house contains a number of mementos, as one might expect, all carefully and lovingly displayed.

Observing the bed in which Verdi died in 1901 (which had been shipped from the Grand Hotel in Milan) and various personal effects (including letters, knick-knacks, and the top hat and scarf he wears in Boldini’s famous portrait), a portrait of a good man dedicated to music and the people he loved emerges. It sounds hokey, but somehow, it wasn’t — but it was odd to walk around the living quarters of someone whose music was the soundtrack of large swaths of my life, to say nothing of my mother’s; it was ordinary and yet not, simple and yet grand, intimate and epic, all at once. Two pianos on which Verdi composed his works (early and later) were there, a clear case covering their keys. I stared at those pianos, longing to touch them. (No photos are allowed inside the house, alas.) I couldn’t rip my eyes off the second instrument on which he had composed Aida; this epic of the opera world, this contentious, difficult piece, with clashing ideologies and a gorgeously intimate subtext about loving the wrong person in the wrong time, “Celeste Aida” and the so-called “Triumphal March” — all that was done on the simple, upright piano sitting before me.

Gelling those reactions with the personal effects (to say nothing of the little section on Wagner) was surreal but also beautiful. I wish I could have had a few moments to stand in that room and take it all in, quietly, thoughtfully; it was one of the rare times during my travels in Italy that I actually wanted to be alone.

Verdi house

The exterior of Villa Verdi. (Photo: mine. Please do not reproduce without permission.)

A more fulsome piece about my visit to Villa Verdi and the town of Busseto is set to appear in a future edition of  Opera Canada magazine, but at this website, expect a piece (soon) about a very unique version of Die Zauberflöte (The Magic Flute) presented in Reggio Emilia, which featured members of the Berlin Philharmonic and Italian entertainer Elio. Mozart’s opera has been on my mind a lot lately, because it is, as Komische Oper head honcho Barry Kosky rightly has noted, a work infused with a deep loneliness, and that quality is one which haunted me throughout Italy. Perhaps it was the absence of my mother, the social isolation that comes with being an independent woman of certain means, an overall disappointment… whatever the case: I am happy to have seen and experienced the things I did in Italy — and it will take a lot to get me to return.

A Trip For My Mother: Experiencing Opera in Italy

Eterior of the Teatro Regio di Parma. (Photo: mine. Please do not reproduce without permission.)

Last evening was the last of two performances of Verdi’s magnificent Requiem at the Teatro Regio di Parma. Featuring the talents of soloists Veronica Simeoni (soprano), Anna Pirozzi (mezzo soprano), Antonio Poli (tenor), and Riccardo Zanellato (bass baritone), and led with intense passion by conductor Daniele Callegari, the occasion was dedicated to the memory of tenor Luciano Pavarotti at the tenth year of his passing. The Requiem was the first classical experience I had in Italy, and it was more emotional than I was anticipating.

Coming to Italy has meant facing the lingering grief associated with losing my mother, who introduced me to opera and who passed away in 2015 after living more than a decade with non-Hodgkins lymphoma. I was her caregiver during that time, and I miss her in ways expected and unexpected. I knew this would be an emotional trip, but it also felt like an important one for me to take. Turning away from the opportunity to see some of my favorite artists live in places I know and love (like London) or places I’ve yet to see opera (like Paris, Munich, and Vienna), I chose Festival Verdi because it was, once it had been suggested to me, the sentimental journey I realized I needed to take.

Interior of the Teatro Regio di Parma. (Photo: mine. Please do not reproduce without permission.)

Carmen may have been my first opera as a small child (I was kitted out in long gown and rabbit coat, and taken to a production at Toronto’s then-named O’Keefe Centre), but Verdi was the composer whose work I was essentially raised to. It is not an exaggeration to say his music was the soundtrack of my life. Yes, there was Elvis Presley, and Roy Orbison, and ABBA, and Dean Martin, and Patsy Cline, and many others besides (my mother loved them all), but Giuseppe Verdi’s position in our little house was central and over-arching. I was a suburban ten-year-old who could sing along with “La donna è mobile” even if I didn’t know exact pronunciations of the words, let alone their meaning. I felt an electric thrill ripple from ears to legs to toes and back again the first time I hear “Di quella pira” (and I still do now). Watching a performance of La traviata‘s famous Brindisi on PBS inspired me to hoist a juice glass and sway around the room; I didn’t really know what they were saying (something about a good time?) but it felt good inside. This music still has the same effect for me; I feel good inside hearing it, whether it’s sad, happy, celebratory, or vengeful. The socio-political subtext of many of Verdi’s works, which I learned about growing older, only made me appreciate them even more, and never stopped me from swaying inside to that Brindisi.

My mother in opera-going gear. (Photo: mine. Please do not reproduce without permission.)

Italophile though she was, my mother never learned the language, despite her love of opera and the many Italian friends we had through the years, and she didn’t travel as much as she would’ve liked for opera. Being a single mother in the 70s and 80s in Canada meant that going to the O’Keefe was all she could manage — that is, until we finally went to the Metropolitan Opera in New York City in the late 1980s. She’d already been of course, many years before, and prior to that, had seen many performances at the Metropolitan Opera’s original house. If motherhood (especially single motherhood) had dimmed her ability to see live performances, it had also made her go ever more deeply into her ever-growing music collection, and, at that time, record every single PBS special. I only recently cleaned out those (literally) hundreds of VHS cassettes, unplayable not just because of technological advances, but through sheer wear and tear; we watched the hell out of that stuff, and more than one happy evening was spent staring and listening, sipping on root beer floats.

Returning to the Met was, looking back on it, a kind of a homecoming for her. We sat up in the Family Circle and it was there, in the darkness, surrounded by well-dressed matrons and comfy-casual students, locals, travellers, newbies, old hands, the old, the young, everyone in-between, with the music coming in waves up to us, that I finally truly understood the depth of my mother’s passion. Not the swaying and verklempt expressions the many times she’d go up and down supermarket aisles, Sony Walkman firmly in place, listening to Saturday Afternoon At the Opera. Not the coy smile when we met Placido Domingo during his Toronto visit (a smile returned, by the way, with a wink). Not even the occasional breathy “ahh” between sections during live performances at the O’Keefe. No, nothing underlined my mother’s passion for the art form until we went to the Met, and especially, saw Luciano Pavarotti (her very favorite singer) perform, and the music of Verdi at that. If it’s possible to experience a person’s spirit leaving their body, I did in those times, and it’s a big reason I wish she was here with me in Italy.

My mother and I in 2000. (Photo: mine. Please do not reproduce without permission.)

Still, there were challenges. Get two willful females living together and you may guess the rest; this trip she’d be chiding me to get a move on, stop burying myself in work, and “you don’t need that second glass of wine!” We’d argue about music as much as the mundanities of every life. I could not, as a teenager, understand her love of Wagner, whose work is, perhaps, the anchovies of opera, or was for me at least; only time, maturity, and experience allowed me to experience and appreciate the richness and complexity. While I adore his work now, in my younger days I had less than friendly feelings. My mother, by contrast, attended nearly an entire weekend of Wagner operas one trip to NYC; she wasn’t so deeply into the mythology as just the sheer, grand sound of it all, and if anyone could parse the threads between the two, it was her.

“You go for the music,” she would say. “If you don’t appreciate this stuff (meaning Verdi and Wagner, both), you can’t say you love opera.”

Not long after she passed away in 2015, an opera-loving friend active in the classical music world wrote to me. “She had the most pure appreciation for the music of anyone I’ve ever met,” he stated. “There was really nothing like it.”

Some may roll their eyes at this, and her perceived ignorance — the fact she couldn’t name all the international singers, didn’t know a lot of various directors’ works, didn’t closely follow very many careers outside of a famous few, couldn’t tell you about tessitura, cabalettas, or fach, didn’t (could’t) travel, didn’t have urban opera friends — and many more yet will say I parallel that ignorance in all kinds of ways, that I’m a twit, an amateur, a poseur, that I am pretentious and snobbish and full of hot air … to which I can only say, I admit ignorance to many things, I acknowledge the many holes that need filling, I try to educate myself in all sorts of ways, but also: I never, ever want to lose the purity of my mother’s appreciation. The day that purity is gone is the day I stop traveling, and the day I stop writing also.

Verdi’s Requiem at the Teatro Regio di Parma, 19 October 2017. (Photo: mine. Please do not reproduce without permission.)

Last night I was reminded of my mother’s pure appreciation, and just how much it’s been passed on. There are plenty of reasons why Verdi’s Requiem is important in terms of historical and political contexts (and NPR is right to call it “an opera in disguise“); none of those relate to what I found striking and moving experiencing its magnificent performance at the Teatro Regio di Parma, though. There was such a directness conveyed by and through Maestro Callegari, whose body language and responsiveness conveyed such a truly personal connection with the score. I’ve seen this work many times — with my mother and without — and while I have my favorite performances, none rank with this one; the immense chorus and orchestra transmitted balls-out grief and anger, and were wonderfully contrasted and complemented by thoughtfully modulated performances of the performers, who carefully wielded vocal texture and volume to create a wonderfully satisfying unity of sound. The house itself created so much immediacy of sound, and I can’t wait to hear more in it throughout the coming week.

At the Teatro Regio di Parma. (Photo: mine. Please do not reproduce without permission.)

My mother attended the opera in both Rome and Florence during her lifetime, but she returned from that particular trip full of remorse, as she told me, that she’d gone to Florence and not had time to go further north, to Parma and especially Busseto, where all things Verdi are located. Her absolute dream trips were to go to Milan for La Scala, and Verdi’s birthplace and home. I’m nearby in Parma, and I am thinking of her constantly.

I smiled lastnight, my critic’s ear ever focused, thinking, “that brass section is a bit loud” only to hear my mother chide me, as she did so often in such cases, as she’d shake her mane of red tresses and furrow her brow: “Don’t be so critical all the time, just enjoy… listen and enjoy!”

Good advice. Mille grazie, mamma. Questo viaggio è per te.

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