Month: July 2018

Christoph Pregardien: “You have to be authentic”

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Photo: Hans Morren

Lieder, or art song, is one of those cultural things that took me a while to appreciate.

Only fleetingly exposed to the art form as a child by my opera-loving mother (whose tastes leaned very heavily Italian), I felt, for a long time, that lieder was simply too dense, too serious, and frankly, too… smart for me. I may have made it something of a mission the last few years to fight against long-held (and frequently incorrect) perceptions around the approachability of classical music, but I freely admit to having held some of them myself. For me, lieder was daunting. Then I went to Berlin (a lot), and heard it live (a lot, and very beautifully), and my love affair with lieder began in earnest: not dense but rich, not serious but thoughtful, and yes, unrelentingly brainy and intellectual, but equally soulful and very romantic. Lieder is, like many of the things I’ve come to cherish, a beautiful marriage of head and heart, intelligence and intuition, the divine and the earthy. Much as humans love to place things in tidy mental boxes, there are some things — sometimes the most meaningful things — which, by their nature, live in and between and around several boxes at any given moment; I’m beginning to think this is the way life, love, and culture (and some odd combination of them) should, in fact, be most of the time. The trick is making peace with it all.

Good lieder performances make that job easy.  For those new to the art form and curious, I’d recommend listening to recordings by the late, great lyric baritone Dietrich Fischer-Dieskau, as well as by another German singer, one very much alive and busy, tenor Christoph Pregardien. He’ll be performing a concert of Mahler and Schubert works in Toronto tonight, with renowned pianist Julius Drake, as part of the annual Toronto Summer Music Festival. With a career spanning over four decades and several hundred recordings and live performances, Pregardien is one of those rare artists who brings a very innate yet approachable creativity to whatever medium he’s a part of. His performance as the title character in a 2005 production of Mozart’s La Clemenza di Tito at Opéra National de Paris had an immediacy which brought the rich inner life of the beset Emperor to life, imbuing Mozart’s rich score with both gravitas and grace. Likewise, Pregardien’s  recording of Schubert’s famous “Erlkönig” ferociously captures the total terror so inherent to the piece, as well as an enticing, manic lyricism within (and between) each note and breath. Pregardien understands drama in both broad and personal senses, and he is singularly gripping in his combination of the two.

We recently shared a wide-ranging conversation exploring the whys and wherefores of recital as art form, the challenges (or not) of bringing it to younger audiences, and why performing “naked” is so important for singers.

You’re doing an interesting recital with works by Mahler and Schubert. Do you see connections between the two?

Both of them are, for me, the most important lieder composers, and they have similarities — that’s why I put this program together If I listen to Mahler’s songs, and to Schubert’s songs, I have the immediate feeling that they grab the text and transform it into music which, for me, has a very intense and direct emotional height. And while with other music I’m using my brain to understand it, it’s not necessary for me to understand Mahler and Schubert songs the same way.

It’s an understanding of the heart…

I think, yes.

Recitals are such a big part of your career, and I’m curious what contrasts you note between European and North American audiences in doing them.

Many people who left Germany in 1930s and 1940s supported a lot of the German repertoire, especially lieder, and now of course because it’s been a long time since the Second World War was over, they’re dying. We have a great tradition of art song in Europe, especially the German-speaking part, and the same exists in England and in France and the Netherlands, so I have a good feeling about the future of recitals. I think that the reason why the English-speaking part of North America has difficulty with recitals… yes, in our time people are not used to concentrating for long periods of time, but on the other hand, I see many younger people attending recitals, and they are normally very enthusiastic about it afterwards. The problem is giving them the possibilities for the first step. There is also a huge number of young singers coming up who present song in a different context.

How so?

For example, by talking to the audience, by discussing themes with them, by preparing them for the music. Also, I think many people fear the atmosphere of the recital hall, with two men or a woman and a man in tails. Also I think programming has changed. And, so as far as I can see since I am onstage — which is now about 40 years! — everybody has complained about “white heads” in the audience, but it has been like this all the time. It’s  question of generations, because younger people, when they are between the ages of 20 and 40, they are living their lives, bringing up families. Later, when they are a little bit older and with grey hair, they get more time to walk to concerts and to visit recitals. I can see that myself; I have three adult children, one of my sons (Julian) is a singer too. My elder son is now 36 and he was not very interested in classical music, but during the last five or six years he started to go more into classical concerts — not only recitals, but also opera and orchestral concerts. I think of course you have to teach young people that next to pop music and rock music there is classical music, and you need more attention and more wisdom to receive classical music, because it’s more complex.

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Photo: Jean-Baptiste Millot

But the attainment of that wisdom need not be intimidating.

Why should wisdom be intimidating? Young people are learning so much at school, many things which, from my point of view, are not that important — they’re not taught enough about how to handle money for example, or taught how to cook, and they’re not taught about music and cultural life.

Artist Olafur Eliasson said in a recent interview that culture was just being used for promotion now, which I found interesting to consider within context of recital work, because it’s not an art form you can necessarily reduce that way — it turns against such reduction by its very nature. Recitals are a form you have to spend time with, and which force you to spend time with yourself.

Yes, it involves everything which goes deeper into the real things of life, which are not always nice; life is not only joy, life is also struggle, and death. I think what draws people is that they can experience all these normal, natural emotions — longing, desire, love, hate, all these very important emotions — in a recital. In our time it’s so difficult to experience that in normal life.

Is that why recitals matter?

It’s one of the reasons, yes. We have a cultural heritage we have to give to our children as well, and I think as we have museums for paintings and for sculptures and architecture, we have, as human beings, a longing for tradition and for giving good things to their children, and I think classical music, which started in medieval times and goes to the 21st century, it’s a huge and important heritage. What is also important is that it is a social event to make music yourself, not only listening to music but making music yourself; the voice is the most natural and first instrument of all.

I noted that in attending an interactive performance of Bach’s St. Matthew Passion live in Berlin this past winter. It was extremely moving, this act of singing communally, yet it was totally normal, not an Instagram moment at all, but simply something people were doing together as part of everyday life.

It’s dying out in Germany too, the choral tradition, because young people don’t have time anymore, they have many hobby horses, a big schedule. I have two smaller children, 8 and 10, and they started to play an instrument, and of course as parents you have to be behind them and say, “You have to take your twenty minutes or half-an-hour to practise your instrument” and they do it — but you have to convince and remind them.

Sometimes there are singers who need to be convinced to do recitals as well. Why do you think that is?

You don’t have a costume or theatre or an orchestra, you’re nearly naked onstage! For me it was a very natural thing to do, and I have a huge experience with it now, but I can understand singers who are used to having an orchestra in their back or in their front. If you’re doing an opera, from time to time you can go offstage, eat something, drink something, rest a little bit; during a recital you are onstage for one hour or hour and a half and you have to show everything you are able to do. You are exposed. But I love the feeling to be very close to my audience. I love the feeling that I can draw them into certain moods, that there’s a certain sensitivity to the personality on stage.

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Photo: Marco Borggreve

A singer has to be real for that moment.

Yes. That’s the most important thing for a singer, be it an opera or oratorio or concert singer: you have to be authentic. The moment when you deliver your voice to an audience, it must make sense, and it must have meaning. We are the only musicians with text, and you have to communicate and give your soul, or parts of your soul, to your audience, in order to grab them. We have the ability, with this beautiful instrument, to draw their attention in a unique way.

On Stravinsky’s Soldier: “We Have To Safeguard The Things That Matter In Life”

This year’s edition of the Toronto Summer Music Festival has a distinctly Russian flavour.

The festival (initially founded as the the Silver Creek Music Foundation in 2004) opened this past week with a concert by the celebrated Escher Quartet, who performed a program of works which included string quartets by Shostakovich and Tchaikovsky, respectively. The following night, members of the quartet joined pianist Lukas Geniušas and TSMF Artistic Director (and Toronto Symphony Orchestra Concertmaster) Jonathan Crow for “Mother Russia“, a concert featuring the music of Rachmaninoff, Prokofiev, and Shostakovich. Moscow-born pianist Geniušas showed off his considerable technical abilities and a very expressive approach in the (piano-only) first half, his rendering of Rachmaninoff’s Preludes (Op. 32, No. 9-13) a gently modulated collection of lights and colours. Likewise, his work with members of the Escher Quartet, joined by Crow, showed off a considerable lyricism; altogether, the troupe provided a round, even sexy, approach to the jagged angularity of Shostakovich’s Piano Quintet in G minor, Op. 57.

Audiences can look forward to further concerts with Russian works, including a presentation of Stravinsky’s “L’Histoire du Soldat” on July 19th. Composed in 1918 when Stravinsky was facing tough times (including the recent death of his brother and serious financial shortfalls), the piece (“Histoire du soldat lue, jouée et dansée en deux parties” or (Story of the soldier to read, act and dance in two parts”, in full) was written with Charles-Ferdinand Ramuz, a French-Swiss writer who he’d met as a fellow ex-pat in Paris just before the First World War. The work retells the Faust myth using a litany of musical styles and folkoric elements inspired largely by the work of Russian writer Alexander Afanasyev, one of the most famous Russian folkorists of the 19th century, and a big fan of the Grimm brothers’ work as well. Originally intended as a touring work, “L’Histoire du Soldat” has been produced in a variety of styles and iterations, though most commonly with one narrator doing all the roles, with musical accompaniment. Isabel von Karajan (daughter of conductor Herbert von Karajan) performed the work with members of the Berlin Philharmonic to great acclaim in Salzburg in 2011, and then in Berlin in 2012; it’s also been presented with pantomime elements in 2013, recorded with Jean Cocteau and Peter Ustinov in 1962, and, rather poignantly, by Carole Bouquet, Gerard Depardieu, and (deceased) son Guillaume, in the mid 1990s in Paris at the Théâtre des Champs Elysées. Stravinsky may have written “Soldat” out of basic financial necessity, but the work has proven to be a wonderfully enduring piece of music theatre, one that showcases his changeability and elasticity as a octopus-like composer with a multitude of legs moving easily between sometimes wildly varying eras, styles, sounds, and artistic movements.

Canadian music artist Alaina Viau is bringing a new production of the work to the Toronto Summer Music Festival this coming week, featuring dynamic Canadian talent including theatre artist Derek Boyes and choreographer Jennifer Nichols. In her day job, Viau is Assistant Production Manager at the Toronto Symphony Orchestra, but she’s also the founder and Artistic Director of sparky independent company Loose Tea Music Theatre, which specializes in presenting creatively-staged opera in and around the Toronto area. Viau has worked regularly with a variety of artists in various disciplines (including dance music, cinema, and visual art) to present re-imagined productions of opera chestnuts like Bizet’s Carmen and Gounod’s Faust.

The latter is especially relevant to Viau’s work with “L’histoire du Soldat”, but so is her interest in and commitment to social justice issues, especially as they pertain to contemporary presentation within the operatic form. I recently spoke with Viau about why this piece is so timely (and perhaps timeless), her decision in casting the lead role with a woman, and how her work as director of production for the TSMF presentation of Messiaen’s “Quartet for the End of Time” contrasts and complements that with Stravinsky.

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Alaina Viau (Photo courtesy Toronto Summer Music Festival)

What’s it like to stage “Soldat” for the first time?

Exciting! I’ve known this piece for a long time and I’m what you’d call a Stravinsky nut! I have a lot of literature on Stravinsky and bought a special edition of Rite of Spring when it came out years ago; I have new book on him, and all his letters and things like that.

How did you come to direct this?

I’d only ever heard it in the way most people hear it, with one person narrating all the roles, and then the ensemble around them. Jonathan Crow and I started talking about this project two years ago — I work for the TSO as well, and the TSO Chamber Soloists (of which Crow is a member) were doing a series of performances of this piece; it was done at Roy Thomson Hall and the Art Gallery of Ontario and at the Hearn (Generating Station), and at that time, it was just with Derek Boyes and the ensemble. It was then that Jonathan and I got talking about how we’ve never seen it fully staged, and what a shame that was, because it was originally written for a touring performance with actors and a set and such, so we said, “Hey we need to see this!”

So TSMF audiences will see a full type of production?

Yes. We have Derek, who is doing the roles of the narrator and the devil — because he does such a great job with the devil! – and we have a dancer/choreographer, Jennifer Nichols. We also decided to cast the role of the soldier as a woman — traditionally it’s a man, but…  it’s an all-male show, and Jonathan and I were like, “That’s kind of shitty!” We don’t change the relationships with the fiancee or the princess — it’s any relationship, really. We didn’t feel we needed to harp on that fact; it’s a relationship that exists. I wish I didn’t even have to say that, really. The idea came through conversations on gender parity. There’s a lot of men in the show, and a lot of men in the ensemble, and we were like, “That’s a lot of men on stage! It isn’t fair; I think we can fix this.”

How much were you influenced by what you’d seen and experienced as a Stravinsky fan?

I don’t believe I’ve taken any influences in doing this. I’m sure there are some references to some of the research I’ve done, but what I’ve seen (of Soldat) I haven’t really liked. So that is a thing: I have decided not to do some things. That is an influence of sorts! I knew what I didn’t want. That is sometimes just as strong, if not stronger, than seeing things I do like, so I was able to really think, “Well I want to make this fun, engaging, with great music, and a great story” — it’s a warning story.

… although it can be presented as drily didactic as well. I would imagine as a theatre practitioner you have to be careful not to wave a finger at your audience. “Fun” and “engaging” are the words I’d use to describe what Loose Tea does.

Well it is my style, and my question is always, “Why tell this story now? Why does it matter right now?”

So why “Soldat” now?

It’s a story of being too greedy, of consuming too much, of not being appreciative of what you have. That’s something I think we can always relate back to stuff in the US and what could potentially happen in Canada: we need to be aware of what we have, and not be greedy. We have to safeguard the things that matter in life. What the soldier comes to learn is, in fact, the things that matter are things that money can’t necessarily buy, that there is greater value in having some sort of meaning in life. I think that’s a tale that is always worth telling.

It’s timeless and timely and really elastic, not solely in themes but in presentation possibilities.

Yes, and what I really like is that it’s not a happy ending — he gets the princess and then screws it up again. It’s that reminder that you have to be constantly working on that aspect of yourself.

It’s a wry comment on the nature of humanity also, the nature of which seems very Russian in nature.

That too. The question is, how do you tell this story to a Canadian audience, who may not have that understanding of Russian folklore? That folklore is quite brutal sometimes.

How does your work on “Quartet for the End of Time” complement what you’re doing with “Soldat”?

I get excited about it, really. What I’m particularly enjoying is that I did a Masters degree in music, and it’s really nice to geek out and go back to the score, do my research, do my score study — it really helps me come to important realizations.

For the Messiaen, all I’ve been doing for months is consuming a lot of research, which I love doing, and really trying to think about how Messiaen saw the piece. He had synesthesia, and we wanted to explore not just what he saw but what role this plays overall: why do we care about “Quartet for the End of Time”? Why do we care about the visual aspect of it? And how can we make it make sense to us? Because he was very religious, and in the context of the Toronto Summer Music Festival…  religion is not a really strong (theme), it’s not the strongest point to bring out in this piece.

But it’s unmissable in the music.

Yes. Although he wrote it with religion in mind, something that really inspired him, and what I think may inspire many people, is a commonality of hope of this piece.

That sense of hope contrasts with the ending of “Soldat”quite strongly.

It is what got him through his internment in the camp; he couldn’t escape physically, and the more difficult things became physically, the more he escaped into his brain. You hear it in this Quartet — because he did have a strong sense of hope and of things working out, even in an internment camp.

Vision over visibility.

Yes, it’s a good fit with the festival.

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