Tag: France

Chanticleer, early music, vocal ensemble

Chanticleer: On Music, Modernity, Social Media, & Singing Machaut

When most people hear the words “classical religious music” they might immediately think of Requiems by Verdi and Mozart or sprawling Masses by Bach and Beethoven. The work of Guillaume de Machaut may not be top of mind, yet the 14th century French composer is a central figure within Western musical expression and development. He was also a survivor: Machaut endured the disastrous Black Death that killed a third of the European population.

Messe de Nostre Dame (Mass of Our Lady) was composed in 1365 for the Cathedral at Reims where Machaut was serving as a canon; the work marks the earliest complete setting of the Catholic Church’s Ordinary of the Mass (the part of a mass which is constant) traceable to a single composer. As music writer Davis Smith noted at their website A Taste of the Divine Specific in 2022, Machaut’s Messe (written in Old French) is notable because “it is the first large work of Western music to showcase an individual voice […] perhaps the first truly major musical statement.” More precisely:

Machaut’s music serves the purpose of worship and brings the listener closer to the source—and sound—of his faith through the mastery of poetic idioms, translating the established text into abstract sonic patterns, exploring the potentials of the human voice in combination with others, painting the diction and meaning of the Mass text with meticulous strokes, playing with sonorities and their relationships, testing the boundaries of what poetry and music alike can do. In so doing, he paved the way for all composers within the following 400-year period.
(Davis Smith, “The Poetry of Sound and the All-Wellness of Faith“, June 23, 2022)

Various recordings of the Messe have been made through the years, all of them utilizing a variety of vocal styles specific (or in some cases not entirely tied) to early music performance; the Taverner Consort and Taverner Choir (1984), the Oxford Camerata (1996), and Antwerp-based Graindelavoix (2016) are just a few of the groups to have put their individual stamp on the work. Machaut also composed a wide variety of songs, many of them written in first-person and exploring terrestrial concerns like courtship, longing, and heartbreak; his ironically-titled Le voir dit (“A True Story”) is a meta-fictional narrative which mocks contemporaneous tales of courtly love even as it seduces the listener with its flowing poetry and intriguingly modern-sounding vocal writing.

That paradigm of new and old sounds is something Chanticleer specialize in. The ensemble will be performing the work of Machaut in a series of concerts in California between June 2nd and 9th, with each one featuring the Messe de Nostre Dame interspersed with selection of his secular works and those by medieval contemporaries. This musical curiosity comes naturally to Chanticleer. Known as “an orchestra of voices”, the group was formed in 1978 by tenor Louis Botto, who cleverly named it after the singing rooster in one of Chaucer’s Canterbury Tales. Initially exploring the music of the Renaissance, their musical palette has expanded to include a host of sounds from a variety of eras, thanks in no small part to Music Director Emeritus Joseph Jennings, who joined Chanticleer as a countertenor in 1983. Assuming the position of Music Director a year later, he remained with the ensemble in that position until 2008 when he stepped down and assumed the title of Artistic Advisor; during his tenure the ensemble released a tremendously diverse and often Grammy Award-winning array of recordings showcasing the ensemble’s vocal flexibility, from early music (Josquin, Palestrina, Byrd, Desprez) to spirituals and traditional gospel music to jazz.

Current Music Director and countertenor Tim Keeler has continued this tradition of expanding the ensemble’s oeuvre while happily embracing a 21st century approach. Recent ecologically-themed programs have included tje song cycle The Rivers are our Brothers (which includes “I Am A Tree“, a live performance of which was recently captured during a tour stop at Toronto’s Koerner Hall) by neoclassical-electronic composer Majel Connery, as well as “I miss you like I miss the trees” by electro-acoustic composer Ayanna Woods, who is also Chanticleer’s composer-in-residence. Their social media platforms feature the group performing contemporary and nostalgic pop hits, gospel, and a sample of chant from the video game “Halo: Combat Evolved”. A busy summer is in store for the group, with German dates to include a premiere appearance in Dresden (at the city’s storied Frauenkirche) and another in Ludwigsburg, performing for the first time with British vocal ensemble Voces8 – but before all that, there’s Machaut and his unique Messe. Is it really a work only for the religious and/or early-music-loving ears?

Keeler (TK) and countertenor and Assistant Music Director Gerrord Pagenkopf (GP) think otherwise. “It’s early music,” Keeler recently told San Francisco Classical Voice writer Jeff Kaliss, “but you almost have to approach it with a new-music sensibility.” He and Pagenkopf recently shared their thoughts on the Messe and a variety of Chanticleer initiatives, many of which offer a unique integration of entertainment and education, with any enlightenment for audiences a natural and happy side-effect of smart, approachable musical presentation.

Chanticleer, vocal group, early music, ensemble, singing, voice, music

Photo: Stephen K. Mack

What’s it been like to explore the music of Guillaume Machaut?

TK It’s been a bit of a switch. We do so many different styles of music in Chanticleer. We started as an early music group back in 1978, singing Renaissance music mostly, and we still do a lot of Renaissance music in our programs and on tour; last year was our William Byrd anniversary program, the year before that was another Franco-Flemish program. But rarely do we go so far back as medieval music, which is a genre in and of itself, very unique and very specific. The way you sing it, and the harmonies involved, it almost feels modern in some ways.

How so?

TK Well, in a sense, it’s very unpredictable. As I said we do a lot of Renaissance music, and when you do a lot of Renaissance music, you start to understand the patterns. You can kind of assume what’s going to come next and there’s definitely a tonal soundscape that you get used to. But with medieval music, those conventions are not set up yet. The composers then were experimenting a lot – many musical conventions were being set down for the first time, things as simple as bar lines and time signatures. You think, “Well, how was there ever music before that?”– but there was. These medieval composers like Machaut were really establishing what music looked like, and they were experimenting a lot. Musical lines go where you might not expect them to go; harmonies are up against each other; sometimes you’re completely unprepared for the sounds and you think, “Wait, is that real? Did they really mean to write that?” And you go back to the source material and yes, those in fact are the notes that were written. There was a lot of experimentation, and in a sense, that’s how you have to think about modern music also: you have to forget everything you know about singing and take it for what it is.

Beautiful vs. “beautiful”

How have you adjusted vocally?

TK Gerrord’s been doing more singing than I have, so he’ll have more to say. But I do think there’s really no actual way to know how Machaut would have wanted his music to be sung. We have some small bits of writing from contemporary sources that are mostly just complaining about how things shouldn’t be sung, not telling you exactly how it should be sung. So we don’t really know! There are a few recordings of the mass out there, and they all take wildly different approaches – because nobody really knows. There are Renaissance-inflected approaches that are sort of straight tones, beautiful beautiful sounds, then there’s some that are much more nasal and much more aggressive – for lack of a better term – that take their inspiration from improvisational modern Corsican polyphony and things like that, where it’s a much more visceral sound. And there’s a lot to be said in this regard about modern music as well, because a lot of times we have composers asking us to make a certain kind of timbres with our voices or to go for a certain kinds of sounds. So we get to experiment in the same way with the super early music – because we don’t really know the “should” – so we get to have some fun with it and try things out. What do you think, Gerrord?

Gerrord Pagenkopf Chanticleer, Assistant Music Director, countertenor, singer, musician

Chanticleer’s Gerrord Pagenkopf. Photo: Stephen K. Mack

GP Yeah, that’s pretty much it! In the bel canto era everything was all about beautiful singing and about making the tones as beautiful as possible, and that singing technique was superimposed, for a long time in the 20th century anyway, onto all genres of all time periods of vocal music. I feel like in the 1980s and ’90s, we started to try and perform music in what we think is a more authentic way, pre this bel canto kind of style –so not every single tone has to be quote-unquote beautiful; it can be a little bit nasty, snarly, a bright kind of nasally. And we think that that’s okay. When you hear some of these very dissonant chords, you understand that if you try and do a nice beautiful operatic vibrato, it really obscures the tonality, so maybe a more laser-pointed, bright tone is actually necessary to make those chords ring, we would say, or, have their effect.

“The sounds feel new”

How does this translate to your live presentation? Is there any intentionality in your blend of education, enlightenment, and entertainment with these concerts?

Tim Keeler, Chanticleer, Music Director, countertenor, singer, musician

Chanticleer’s Tim Keeler. Photo: Stephen K. Mack

TK All of the above! Really, that’s a great question. My first thought is that with Machaut, the sounds feel new – actually the time period is called Ars Nova, or the new art, which is fascinating. It was new back then, and it feels new today. It is pretty remarkable how these sound worlds are still a little bit a part of everybody’s subconscious, like everybody knows them if you grew up in the Western world. And so you underline that and all of a sudden people are transported in a way that maybe they didn’t quite understand they could be. One of our videos online is us singing the Halo theme song; it’s a video game which is essentially a Gregorian chant that is just put into this video game to give it a sense of time and space; that sound world is not dissimilar to the Machaut world. The piece is a mass, right? And within the mass there would have been chant as well as polyphony. In the upcoming concerts we’re going to start with a chant in the 10th century style to get everyone into that mystical religious world, which is a very unique space – but one everybody has a little bit of familiarity with already. It’s a tricky business to program an entire religious work of such length in a concert and make it feel like something that people want to sit through.

GP But there’s a wide variety of audiences for Chanticleer: we have people who love Kansas’ music and people who love early music. So our goal is to find a way to do a medieval music concert in a way that feels accessible to all of those people. I’m sure we’re not going to be entirely successful with that, but we’ll do our best. The way the program is structured is that we split the mass into the beginning and the end of the program so it’s not all in your face, all at once.

TK Obviously we’re not going to perform it as part of a religious service, which it would have been done. Our concerts will be more of an exploration of the sound and its world, and the effect of that sound, as opposed to an exploration its religious aspects – that being said, most of the places we’re performing in are churches because that’s where the acoustics are best, and quite frankly, there aren’t very many spaces in America that act as gathering places that also have good acoustics other than churches! In the middle of the program, in between the two halves of the mass, we’re going to explore a lot of Machaut’s secular music, a lot of his chansons. These works feel very modern, very personable, very intimate and relatable. They are also reminders that people in the 1300s had a lot of similar emotions, desires, and fears – so if we can relay those same things, even though we’re singing in old French, the hope is that the audience will come along for the ride and be a part of that journey.

You normally have little explanations between songs in your concerts, correct?

GP That’s right. In our regular programs we would sing every single genre, and in those situations it is helpful to explain and speak between songs, like, “This 1500s piece is paired with this 1800s piece, and is also paired with this completely new piece, and they all relate like this.” And I think it’s good to help the audience make those connections because we do have program notes usually for our regular program – but during the concert people generally aren’t reading them or they might read them beforehand and then forget all about them, so it’s good to just sort of keep them with us during the performance and be like, “Okay, here’s where we are, and here’s where we’re heading, and this is how this all relates together.” But as Tim said for this Machaut presentation, we want it to be more of a journey.

Happiness = Many Sounds

Chanticleer was founded on Renaissance music, but I am curious how your varied musical choices relate to your mandate and how they have helped to expand it and your audiences.

TK When Chanticleer was founded, Renaissance music was still very much a niche market, and it still is to some extent today, but there was really a need for exploring this repertoire at that time, because not a lot of people were singing music from that time. Over time we realized that there were people who wanted to hear more of what Chanticleer was able to give so we started to expand our repertoire. We decided early on that we wanted to tour and in order to make ourselves more marketable we needed to incorporate more styles and genres into our music and repertoire. Our mandate is to perform all music at its highest level. So that if you do hear a Renaissance piece, you’re going to hopefully hear it at the highest level you can possibly hear it; likewise Max Reger, you’re going to hear it at the highest level. That’s really what we lean into now.

GP We have this amazing opportunity to do all these different genres and to bring people together. If you visit the Chanticleer Instagram account you might click on something and think, “Wow, this Kirk Franklin piece is awesome. What else is on here? Oh, William Byrd, who is that? I like that, it’s awesome!” – and vice versa. It’s often the case that the people who love Renaissance music are maybe the least exposed to other kinds of music, so we have this way to give them exposure to old music or a gospel song – or both. Also, I don’t think any of us in Chanticleer would be happy just performing one genre of music.

How important has social media been to this expansion?

TK Pre-pandemic we really didn’t have much of a social media presence but with the turnover in our administration and even some singers it was interesting seeing several of our musical colleagues leaning into their social media presences. We saw then just how vital it is. It’s been amazing to see how much of an impact it has had, to have exposure to people all over the world who engage with us and write things like, “When are you coming back to Sweden?” and “When are you coming back to Japan?” It’s been really amazing to see our appeal not just locally nationally but internationally and it serves as a reminder that what we’re doing is important.

Do you feel like ambassadors for vocal music?

TK Absolutely – ambassadors for early music, and ambassadors for all other genres of music also. You know, our Music Director Emeritus Joe Jennings has arranged so many gospel quartets and African-American spirituals for the ensemble, and that aspect is now very much part of our identity. It’s an aspect we try to carry forward as respectfully as possible.

GP We have a responsibility not only to early music but to all these other musical genres that are so much a part of what we do, and of us.

Top photo: Stephen K. Mack
Louis Langrée, conductor, France, Paris, Opéra Comique, director, opera, classical

Louis Langrée’s “Larger View” At Opéra Comique

Most people know Opéra Comique in connection with Carmen, but there’s so much more to the famed Paris house than Bizet’s famous opera. Conductor and General Director Louis Langrée is clearly in love with the “jewel of a theatre” that has hosted premieres by a who’s-who of French classical greats, including Debussy, Delibes, Massenet, Méhul, Offenbach, Poulenc, Lalo, Meyerbeer, Halévy, and Thomas, as well as Italian Gaetano Donizetti; the theatre also hosted the French premiere of Puccini’s Tosca in 1903.

Appointed director of the Opéra Comique in November 2021 by President Emmanuel Macron, Langrée came with ideas – lots of them – though it’s clear he also possesses a wider awareness of the practicalities required to bring them to fruition. Langrée’s name is known on both sides of the Atlantic thanks to his work in New York and Cincinnati as well as his native France. Beginning his studies at Strasbourg Conservatory, Langrée went on to becoming vocal coach and assistant at the Opéra National de Lyon in the mid 1980s. From there he worked as assistant conductor at Aix-en-Provence Festival and music director with Glyndebourne Touring Opera. He made his North American debut at the Spoleto Festival in 1991. But it was his time in New York that so many North Americans may know him for, as Music Director of the Mostly Mozart Festival at Lincoln Centre, a position he began in 2003 and would hold for the next two decades. In 2011 led the Cincinnati Symphony Orchestra (CSO) for the first time in a guest capacity; he became its Music Director in 2013. He’ll be concluding his time there at the end of this season.

An award-winning discography comes naturally with so many varied experiences. It includes work with the Camerata Salzburg, l’Orchestre de l’Opéra de Lyon, Orchestre Philharmonique de Liège, and Baroque ensemble Le Concert d’Astrée, covering an array of composers (Liszt, Franck, Chausson, Ravel, Schulhoff, Mozart, Weber, Rossini). In Cincinnati  Langrée has recorded commissions by Sebastian Currier, Thierry Escaich, and Zhou Tian. The 2020 recording Transatlantic (Fanfare Cincinnati) with the CSO illustrates what could be an artistic ethos for the conductor in its intelligent transcending of borders and strict definitions. Langrée’s third album with the orchestra features shimmering, gorgeously vibrant readings of Stravinsky’s Symphony in C (1938-1940), the original 1922 version of Varèse’s Amériques, and the world premiere recording of original unabridged version of Gershwin’s An American in Paris. Music writer Jari Kallio wrote at its release that “Be it the ravishing colours, the ever-enchanting melodies or those uplifting rhythms, these performances of American in Paris are nothing short of an epiphany” and called the Grammy-nominated album “one of the most important releases of the year.” Yet opera isn’t a side-job for Langrée, but close to a raison d’être; the conductor has been involved in numerous opera productions across Europe – at the Wiener Staatsoper, Teatro Alla Scala (Milan), Royal Opera House Covent Garden, the Opéra national de Paris, as well as the Glyndebourne and Aix, and The Metropolitan Opera in New York, where he has led stagings of Iphigenia in Tauris, Dialogues of the Carmelites, Carmen and Hamlet, one of his favorite works.

Notably open about the siloed nature of conducting and the classical world in general, the Alsatian artist made it clear in a recent conversation that his administrative demands have actually strengthened his artistic output. Notes, phrasing, orchestration – any conductor can talk about those things; Langrée is just as interested in pondering resources, labour costs, world realities. The role of education is just as paramount, and the conductor is keen to strengthen and expand the connection between artistic institutions and learning for young people who may have only cliched ideas about the opera. Offering tantalizing morsels relating to a new work (an intriguing-sounding multilingual commission), Langrée enthused on his more immediate project, the upcoming double-bill of Ravel’s L’Heure Espagnole and Stravinsky’s Pulcinella, which opens at Opéra Comique on March 9th.

The pairing feels like a highly symbolic choice for an artist who seems perfectly at ease with his audience, whether near or far. We began by discussing why he chose these works, and what French actor/director/writer Guillaume Gallienne brings to the stage of the Opéra Comique.

Why pair L’Heure Espagnole and Pulcinella as one programme?

There’s an amazing repertoire of works which were commissioned and premiered by the Opéra Comique, of course the most famous is Carmen, but there’s also Pelléas et Melisande (1902), La voix humaine (1959), Les Mamelles de Tirésias (1947), Les Contes d’Hoffmann (1881), La damnation de Faust (1846), Manon (1884), Cendrillon (1899), Lakmé (1883), all of them were premiered here, along with L’Heure Espagnole (1911). Pulcinella was not premiered at Opéra Comique and it isn’t an opera but a ballet. L’Heure Espagnole is short, it’s one-act opera, or as Ravel said, a comédie-musicale; at the time it was premiered, it was paired with Thérèse from Massenet, which is a very moral story in which a lady abandons her lover to go to the guillotine with her husband. It could have been possible to show the contrast between the two pieces, but generally L’Heure Espagnole is presented with Ravel’s other operatic work, L’enfant et les sortilèges. They are two lyrical pieces that Ravel wrote but they have nothing to do with each other.

So I wondered, what could we present? I thought of an evening with contrasting subjects and arts; when you come to the foyer of the house here, you see les quartiers allégories (the four allegories) de Opéra Comique: la comédie, le chant, la musique, et le ballet (play-acting, singing, music, ballet). I thought it would be interesting to juxtapose ballet and opera. But which subjects? With these two works we have two contrasting subjects: Pulcinella is this man who is so attractive, an irresistible sex symbol for women, and the woman in L’Heure Espagnole can’t be satisfied by any of her men.

What’s the connection in terms of musical language?

It’s a case of contrasts. Stravinsky said he had an epiphany in discovering the music of Pergolesi, it was a way for him to go further; with Ravel, we have the sound of his beginning with L’Heure Espagnole. It is just amazing, these sounds that mix music and effects: a metronome, the sound of a rooster crowing, the soldier, with sounds that are very militaristic. The orchestration Stravinsky uses in Pulcinella, however, is like black-and-white: there is no clarinet, for instance, or any kind of a sound that might give some shimmering effect. It’s oboes, horns, trumpets, trombones, this concerto grosso-type orchestration with soloists and the tutti, whereas L’Heure Espagnole is much closer to The Nightingale or The Firebird in terms of its orchestration.

Does this reflect the connection between composers?

Ravel and Stravinsky were friends – they met at the premiere of The Firebird. Diaghilev had asked them to orchestrate bits of Mussorgsky’s Khovanshchina. They were using “vous” and not “tu”, but then they began letter-writing, and would open with “mon vieux” or ‘you old guy’ – it was a term of affection. (Conductor) Manuel Rosenthal told this story that on the day Ravel died (December 28, 1937) Rosenthal was conducting L’Enfant Sortileges; at the end of the evening he saw Stravinsky looking really upset, because he had lost his friend. Stravinsky went to Ravel’s funeral along with Poulenc and Milhaud – there were not many people, but Stravinsky was there.

How did Guillaume Gallienne become part of this project?

Guillaume is an immense French actor, stage director, and film director. I don’t know if you saw his film, Les Garçons et Guillaume, à table – it was so successful in France and rightly so. He has his own language, his own world, and he knows how to transmit it. He’s also gifted in how he inspires singers. The characters in both pieces here are not romantic, but they do want to be loved. Even the muscle-man in L’Heure – one is touched by his naivete. You need to accept them for what they are. It’s very difficult for singers with these works because normally they want to interpret a personage, to incarnate a person as a person, but there is none of that here, otherwise it would become a cheap piece. It’s amazing to see how Guillaume works, with his precision. Funny, because Stravinsky called Ravel “l’horloger suisse” (the Swiss watchmaker) there is this perfection in the details, as Ravel was fascinated by mechanical objects. With his opera, you don’t need to incarnate a person, you just have to sing and allow yourself to be placed in situations which are nonsense, a nonsense that makes you laugh, cry, smile, think, feel – that’s something special. Guillaume understands this perfectly. Every rehearsal with him is a masterclass.

What’s it like to return to Paris and lead a theatre so rich in cultural history?

I have a double life, the life of a conductor and life of a General Manager. When you’re in the pit, you don’t think, “My God, this place!” or “So much history!” but rather, “I should not take this phrase too fast” or “I should help the singer move on here.” You’re with very practical things. If you’re feeling overwhelmed, then you’re not doing your job.

What kind of responsibility do you feel to that history in terms of programming?

I do feel the DNA of this theatre, and everything that comes with presenting both new productions as well as works that everybody knows. You can have traditional houses, or houses where there is innovation, experimentation, trying to find new ways to do things, and generally the two are opposed, but actually the tradition of the Opéra Comique – our history – is to create, to innovate, to experiment. So even with old pieces like Pulcinella and L’Heure, juxtaposing an opera, comédie-musicale, and a ballet is a very unusual thing, but it is also symbolic of my mission. And of course we are going to continue to premiere new pieces, to give world premieres, to give Paris premieres also. But it’s one thing to create and to do the world premiere, and another to be confronted with different audiences, and have the work be interpreted by different singers, directors, conductors, orchestras.

Where do you see Opéra Comique being part of the ecosystem in the post-pandemic landscape then?

Today in the new economic situation we must have corporate users, which means that when you present a piece, either a new production or a new work, you have to find partners. For instance, after Paris L’Heure/Pulcinella is going to Dijon. When L’Autre Voyage opened here earlier this year, there were several festivals and opera managers and house directors who came to see it, and of course we hope that the piece will be presented in different places. We have also commissioned works with various outlets in Germany – and those commissions take into account traditions the Opéra Comique have always embraced in terms of languages. Gluck composed Orfeo ed Euridice in an Italian version (1762) and a French version (1774); Cherubini’s Medée had multiple translations from the French into German and Italian. So we are planning to do a new work with Matthias Pintscher now, in both German and French.

Also, and this is quite important, and maybe the main reason I wanted to come and lead the Opéra Comique, is the production and the transmission sides. We have the Maîtrise Populaire, which involves young people from 8 to 25 years old, they have part of a scholarship, morning is general studies and afternoon is for dance, singing, staging, acting. Many of these kids come from places in the suburbs of Paris where there is absolutely no contact with opera at all. Their dream might only be to become a soccer star, not an opera singer or any kind of an artist, and through this program they discover a new world – and it changes their lives. They learn that when you sing together, you must have concentration and discipline; you have to know that your partner counts on you and you can count on them, and that’s something wonderful. We are a theatre nationale, de la republique, so this is all part of our message: liberté, égalité, fraternité.

Where does this mandate toward education and development fit within your greater vision?

I arrived at an age where I feel that I must transit, I must help the new generation, I must pass the baton, and develop the image and the identity of this house and its public perception. This title, “opéra comique”, what does the “comique” part mean? People think it means operetta, but no, it’s from the same etymology as “comédie” or speaking; in opera you sing, in comedy you speak. It’s much clearer in German: “singspiel”. Opera, as an art form in the old sense, was a representation of royal power, onstage; at Opéra Comique it is the opposite, it’s the representation of ourselves as ourselves…

Volksoper”…

Genau! That’s why The Magic Flute is a singspiel, it’s an opéra comique! And Carmen is not a princess, Manon is not a princess, Melisande – well, we don’t really know…

Your quote to the New York Times last year comes to mind:“When you have to read these Excel things and have to balance budgets and work with subsidies from the government — now, I feel like I’ve been plunged into real life. And that’s hard” – but from what you’ve said it seems as if these real-life details have made you a better artist.

Absolutely. I realize now as a conductor I was really in a silo. I used to feel an opera was the score, the dream of the composer together with voices and visuals – but now that I’m the General Manager of the house, there are so many things to think about: props, stagehands, electricians, costume designers, seamstresses. You have a larger view of the entire thing. And that awareness makes you think differently.

To what extent does that translate to your audiences?

What matters now is to understand the importance and role of philanthropy and sponsorship in relation to audiences – something I learned in the US – which is developing in its own way very quickly here in France and all of Europe. It’s especially relevant with inflation and the raising of electricity rates, in building sets and understanding raised wood prices because of the war in Ukraine. You can’t ignore all of that. And of course being on a constant budget, when you have inflation, you’re hyper-aware of salaries too. So what is reduced is the production budget, which is quite difficult, therefore we need to continue searching in terms of partners, corporate users, sponsors, philanthropists, and doing so with a lot of determination and energy.

So that’s where creativity comes in?

Entirely. I mean, a set that costs ten times more will not necessarily be ten times better. The realities force us to be imaginative. In terms of programming, there are at least three other houses in Paris – Châtelet, Champs-Elysées, Opéra national de Paris – and it wouldn’t make sense if we presented Tosca here, even though that opera did premiere in France at the Opéra Comique, and that’s only because the General Director at the time was a friend of Puccini’s. But when we present Carmen here,  for instance, we present it with the dialogues, not the recits. We’ll do the same for various presentations next season. That way we don’t compete with other houses. Also a small theatre is a great advantage; there’s an intimacy here, you can whisper and have it be heard, it gives a different relationship to the stage and the music. I remember conducting Hamlet (in 2o22) and (soprano) Sabine Devieilhe was whispering during parts of the mad aria – you could hear every word. It was incredible.

Is it right to say that intimacy is part of the Opéra Comique brand?

Yes, this place is a hidden gem. My office here, the office of the General Director, is close to everything. It’s often the case that the offices of house directors are on top floors, with beautiful and impressive view of their cities, but here, I have people above me, below me, next to me, and if I leave my office… <carries laptop> in three seconds, I am on stage…. voila! <shows auditorium on camera> This proximity really says everything.

Top photo: Chris Lee
Alexander Neef, OnP, Opera de Paris, General Director

Alexander Neef: “The Essence Of Theatre Is To Engage In A Dialogue”

History can be many things, but mostly, and especially within the classical arts, it is heavy. Alexander Neef, General Director of the Opéra national de Paris (OnP), is aware of this weight, yet he views it as a rich inspiration. The German administrator, who was the company’s Casting Director from 2004 to 2008 before becoming General Director of the Canadian Opera Company for twelve years, came to his current position in autumn 2020, much earlier than planned and smack in the middle of the coronavirus pandemic. It proved the first of many adversities managing one of the opera world’s most celebrated and storied institutions, one which has been known as much for its variety of names as for its trials and tribulations in the distant and not-so-distant past.

Those challenges, particularly since 2020, are very real: financial pressures, strikes, accusations of racism, the sudden resignation of Music Director Gustavo Dudamel. Where there is strife, however, there is also hope. This past March saw French-Senegalese OnP ballet dancer Guillaume Diop join the company’s coveted “Etoile” (star) category; he is the first Black artist to achieve the top rank. In 2020 Diop had co-authored a manifesto (“On The Racial Question in Opera”) which criticized discrimination within the organization. Neef, as you’ll read, took these concerns seriously, and met them with his own initiatives. A report commissioned by the company in February 2021 stated that diversity was seriously lacking, with Diversity Referent Myriam Mazouzi (who is also Director of the OnP Academy, a training ground for young artists) underlining the need for the company to “get out of our walls” and “open up our recruitment channels, otherwise we always have the same profiles and we become poorer.” To facilitate this opening, the company embarked on an ambitious initiative in French Guyana in 2022 to encourage and promote local talent. L’Opéra en Guyane works in close collaboration with Guyanese cultural institutions and includes all training in voice and dance as well as set design and makeup. The program ran this past October and November, and will return to Guyana again in March 2024, with its development being chronicled in a documentary series on POP (Paris Opera Play), the company’s dedicated streaming platform.

POP itself is impressive, hosting an immense and ever-updated archive of anytime-is-a-good-time (read: audience-friendly) viewing which includes all aspects of OnP’s considerable output: ballet, orchestral concerts, and opera (with subtitles available in English and French), as well as backstage documentaries, masterclasses, and artist interviews. The platform is the realization of the company’s earlier foray into video streaming, l’Opéra chez soi, launched just after Neef’s arrival in December 2020, and elegantly demonstrates a commitment to something beyond sexy opera branding, an overused aspect within the current classical-marketing landscape which mostly involves substance-free clickbait and/or posts (whether on social media or websites proper) with plenty of seemingly intellectual finery but ultimately bereft of the humanity and depth their subjects demand. POP runs counter to this trend; a thoughtful and accessible platform, its user-friendly design and wide range of subject matter implies a trust to let its users decide for themselves what is sexy – or intriguing, provocative, challenging, entertaining, engaging.

The platform’s launch happened almost concurrently to news of OnP joining forces with behemothic streaming giant Apple Music Classical. Along with playlists and previews, the channel features two special sections, curated by José Martinez, Director of Dance, and Neef, respectively. As noted in Van Magazine this past August, OnP has proven remarkably adept at attracting the ever-important young audiences, with all of these initiatives demonstrating a deeply intelligent stance in attracting younger people (although €10 tickets can’t hurt either). ADO (Apprentissage De l’Orchestre) takes things one step further. The company’s first French young lyric orchestra works in direct partnership with eleven different French conservatoires and provides opportunities for apprenticeships and performances on the main stage of the Bastille, the more modern of the company’s two spaces, the other being the famed Garnier. Each space comes, of course, with its own particular set of heavy histories.

Amidst all this – whither music? Gluck, Lully, Rameau, Cherubini, Gounod, Meyerbeer, Rossini, Donizetti, Verdi, Massenet, Saint-Saëns, Berlioz, Thomas, Halévy, Stravinsky, Messiaen: a partial list of composers who have enjoyed historic premieres with the Opéra and a veritable who’s who of classical music history, albeit a lineup some may perceive as creaky in 2023. Those names, however, sit comfortably beside contemporary ones including Adams, Adés, Saariaho, Kurtág, as well as acclaimed modern directors like Lydia Steier, Kirill Serebrennikov, Wajdi Mouawad, and Barrie Kosky. Ballet is an equally intriguing mix of traditional (Nureyev, Ashton) and modern (Pina Bausch, Jiří Kylián). Navigating the shifting classical landscape of the 21st century, particularly in a post-pandemic landscape, is scary business for any house, requiring a good deal of confidence in both institution and audiences, and a willingness to push the expectations and boundaries of both. The ambitiousness of Neef’s plans combined with an ever-smart approach to programming and production means audiences can expect slightly more than polite visions of familiar (or even unfamiliar) territory.

In our last exchange in 2020, conducted when he was still in Toronto, Neef emphasized a need for the new; in 2023 Paris, there is a broader if no less compelling view. Nothing quite new, as Roman statesman Cicero noted in Brutus, is perfect. That doesn’t mean it shouldn’t be attempted, particularly at a time when the opera world feels more divided than ever, as much by geographies and money as by ideologies and history. But history is, like the future, only heavy without the muscles  – and the brains – to bear it; Alexander Neef has both, and then some.

When we last spoke you mused on the role of so-called “safe” repertoire and audience fatigue; has time in Paris altered your views?

I don’t think so. One of the things that’s come out of the pandemic is to consider the thinking process around what do we do here. We are called the Paris National Opera; we have an obligation for specificity in the planning and programming, but also we have to ask what is our identity and how do we express via our programming? I think there are some very simple principles that have come from that question, and they are referenced in our programming now. First we have to take care of our own repertoire , which is a very large repertoire and includes all the pieces created at the Paris Opera and predecessor organizations over the centuries. That’s why you’ll find one or two productions which represent our house repertoire , if you want – Charpentier’s Médée, for instance. There’s a very rich variety to choose from. The other aspect is pieces which we have not premiered here specifically but which are part of French repertoire – works which are not in our repertoire currently which we are bringing back, like what we’ve done with Cendrillon, Faust, Romeo et Juliet, also Massenet’s Don Quichotte which we are presenting later this season. We are one of the biggest companies in the world, so yes, there is a standard repertoire.

The last part of this, which is also important for identity, is 20th and 21st century repertoire. The priority is not necessarily commissioning – as you know it takes time for those pieces to be developed – but to look at successful pieces of the very recent past and bring them to the Paris Opera, like Kurtág’s Fin de partie in the 21-22 season, or The Exterminating Angel, which we’ll do later this season. With Angel it’s also the first new production after the world premiere that we’ll be doing. All that is a very deliberate attempt to bring those pieces to the repertoire by presenting them often, which means if someone has created something great and we think it’s great, there’s no reason why we shouldn’t present it here just because we haven’t commissioned it. We have a couple co-commissions coming up; one we did with Festival D’Aix is coming to us soon; another, a substantial piece at La Scala, will be presented in Italian there and then come here later in French.

So to circle back to your original question, when we do the revivals of the standard or even the new productions, we try to bring people to the company who hadn’t sung here before and create a relationship of trust with the audience; even though they might not know all the names on the playbill, they can expect it will be a quality proposal. We just had Tamara Wilson onstage here – she had sung Turandot in Toronto in 2019. It was highlighted (in Paris) because Sondra (Radvanovsky) had to cancel the run and Tammy was slotted into the opening. People were like, “Who is this Turandot I’ve never heard of?” – but now everybody knows who Tamara Wilson is. Sometimes we have to have the confidence and trust to just do the things we feel are right.

House identity is something I’ve considered a lot this year. You told the New York Times in 2021 that when you were hiring a diversity officer that you wanted to put on “opera and ballet by 21st century artists for 21st century audiences” – what role has that diversity initiative played in house identity?

We’re lucky in Paris, the debate around diversity is much less charged than in North America. I say that without criticism of what’s going on in America, but it does create an opportunity here to get things done more quickly because we’re not in conflict but in a spirit of working together. One of the things that happened concurrent to BLM (Black Lives Matter), I was still in Toronto, confined in my kitchen then, but already appointed to take over in Paris, was that we decided to commission a diversity report for my arrival. At the same time a group of artists and other employees of colour in the company reached out and said, “We want to talk to you, we want to know how you feel about this issue.” They wrote a manifesto which was published in August 2020, when I was almost there – though I wasn’t supposed to be, I was supposed to arrive a year later – but at that time we had an initiative coming from the incoming leadership and the employees. There was a base of discussion which was almost immediate because we did not need to get over a steep mountain of conflict. We now have an advisory committee who meet regularly with staff but also with people from outside the opera, where we discuss all issues related to our repertoire and performances, as well as recruitment practices and so on. The discussions are all evolving.

We also started a big education outreach project in French Guyana with two main purposes, one of them to just run one of our established outreach programs for young people there but also to find talent, mostly for dance, but also for singing and instruments in the long run, people can be trained to reach the levels of excellence we would have to expect of the artists who perform here.

“If I want society to buy into what we do then we need artists from all kinds of backgrounds, people who want to do it, and can do it.”


What role does the newly-created ADO (Apprentissage De l’Orchestre – Learning the Orchestra) play in all this?

It’s too early to say yet, it’s just started; we’ve had two or three weekends when they’ve been together so far. But I think it’s in the same spirit. Today in France most musicians are the sons and daughters of other musicians – they get into the field or some form of arts environment early on and there are few obstacles if they want to learn to sing or play an instrument. Our challenge is to open up the pipeline, to create a larger pipeline, different pipelines, because one of the crucial issues of recruitment is that if you always look in the same spots and at the same people you’ll always find the same thing. The moment you open up and look at things a bit more broadly, there will be different talent. And all of this is not part of any ideology, but it’s more if I can say, the perennial nature of our art form: yes, what we do is opera and ballet for 21st century artists by 21st century artists. If I want society to buy into what we do then we need artists from all kinds of backgrounds, people who want to do it, and can do it. The imminent challenge for the repertoire is obviously finding people who are trained to perform it at our level, and who may also say, “We still want to sing Don Giovanni or Don Carlo, or dance Swan Lake or Giselle.” It’s for everybody to find themselves in what we do, on the performers’ side just as much as the audience’s side.

Alexandra Wilson recently wrote at The Critic that “It is not opera’s job to do social work.” I wonder what you make of that with relation to your various initiatives.

I think what we benefit from and use to our advantage, since we have a strong critical mass for culture in France but especially in Paris, is that we use our cultural weight to be heard, to be seen. What I’ve discovered being here is that whatever we do there is a lot of attention; when I commissioned the diversity report it was like a signal. We can put the subject on the map. So we try to do that quite deliberately now, to choose the subjects we want to talk about in order to get them the visibility we can, in our position, provide.

La Vestale, with Lydia Steier directing, may or may not make the world a better place, but it does seem like an interesting symbol of where the company is at now.

That’s fair, but like I said before: if we want to do the repertoire which has a reputation of being difficult to realize onstage, then we will tell it our way. La Vestale has certain formalisms the audiences of today are not quite familiar with today, so it’s vital to find not only one artist but a group of artists to say, “We want to defend this repertoire for an audience of today and we actually want to tell a story.” Whatever we do, whether it’s more or less traditional – even though one doesn’t know what that exactly is – or completely out-there avant-garde, it’s a reading of a piece, because we cannot not offer readings of pieces. We have to hire a cast, a director, and a conductor to read the piece for us; it’s not all there in the score and they just have to do what’s written. It would be an oversimplification to think that. We need people who actually do it. Otherwise we can sit with the score and read it, which is a more personal and private thing, but there is no unalterable truth that will always be the same. That’s why we still keep working on repertoire both recent and old – things like Médée, which we’re doing since the first time we created it in 1693.

Does that history feel heavy at points?

I find it rather exhilarating, I have to say, because there is a richness and also a high responsibility for this repertoire – but also an incredible richness. I find it really quite wonderful there’s that depth to draw from.

“The thing about going to the theatre, not only opera, is that it’s an individual and collective experience, in one.”


There were very polarized reactions to Robert Wilson’s staging of Turandot in Paris recently; do you find yourself having to explain or justify your choices to your audience?

First of all there’s no such thing as The Audience, anywhere. Secondly, and I said it at the COC that we had 2000 people every night; here at the Bastille we have 2700, and a different audience. The thing about going to the theatre, not only opera, is that it’s an individual and collective experience, in one. You are part of the collective who sits there but you also experience it all for yourself. So of course there will always be audiences who are more conservative and others who are more avant-garde, and then everything in-between. And in the end it’s very simply, “I like / don’t like what I see onstage” – that’s fine. But if we maintain there is not solely one truth in the pieces we present, then there can’t be one opinion, no matter how we present them. Ultimately it’s not about liking or not-liking something but being able to talk about it. The essence of theatre is to engage in a dialogue about what we’ve experienced together onstage. That dialogue is something that’s big in everyday life here, and it can be made richer because of people having a deep cultural routine. I found it was more restricted in Toronto – there I found that even with the variety of choices, people stick to the offers of one cultural organization. I would meet people at cocktail parties and they’d say, “I’m a ballet person” – fine, good, there’s no discrimination – but in Paris there’s a much stronger overall cultural routine which has been in place since early childhood. People don’t feel the need to choose between the ballet or the opera or the museum or the symphony. What keeps fascinating me, and it’s so different culturally, is that they bring kids to the theatre, young kids, on weekdays when there’s school the next day…

My mother did that…

Exactly! People do it because they feel it’s important their child sees this or that. It’s not the last thing you do, but the first thing you do. And I think that regularity with culture changes a person, it sets up a cultural routine. And if it’s diverse it can bring a lot to audiences and people in general. So to go back to your quote about opera’s job, we are not making the world a better place – but maybe through our work we can get people to think about how to make the world a better place.

“It’s not going to be a list of 25”


Finally: I have to ask you about your GMD search.

It’s going slowly but surely. Since Gustavo left earlier than he was supposed to, I decided not to jump to fast conclusions because I thought it would be better to use the time, mostly with the musicians of the orchestra, to engage in a real dialogue. That’s something that had been done the last few years but which had been quite disturbed because of the pandemic. Who are the conductors we really like? Who are the people who debuted during covid, maybe not under ideal conditions? Who are people who’ve come once that we want to see again? Who are people we’ve never met but want to meet? So over time let’s say maybe over the course of the season, we come to, or by default, a small list of people we’re interested in – it’s not going to be a list of 25 – between the people who have declared themselves candidates and the people we want to be candidates. Without necessarily formalizing that or having it in the public sphere, I think between the musicians and us, we will have more in-depth discussions about what we want, for the company, for the orchestra; what kind of profile does that person have, the one who comes closest to the ideal? All of which is to say: it’s an ongoing process.

Top photo: Elena Bauer / OnP

Lucas Debargue: “You Are A Human First; Then You May Be A Musician”

Debargue pianist piano French Scarlatti artist musician performer

Photo: Felix Broede

The famous sonatas of 18th century composer Domenico Scarlatti are daunting, not only for their sheer number but for their demands. As Gramophone‘s Patrick Rucker observed, “pianists do well to think twice before recording this enticing but treacherous repertory.

Scarlatti wrote 555 sonatas in all, though many were unpublished during the composer’s lifetime. As well as utilizing unique modulations and dischords, some of the sonatas were clearly influenced by Iberian folk music. Along with the sontas, Scarlatti composed operas, cantatas, and liturgical pieces, and counted fans among composers (Bach, Mozart, and Beethoven, but also Shostakovich,  Messiaen, and Poulenc) as well as pianists (Horowitz, Gilels, and Schiff). The late American harpsichordist Scott Ross was the first to record all of the sonatas (across 34 CDs for Erato/Radio France) in 1988.

French pianist Debargue acknowledges Ross in the liner notes to Scarlatti: 52 Sonatas (Sony Classical), and also notes Ross’s influence on his own playing, but in releasing the work (in October 2019), Debargue must’ve known the challenges he would face. As Music Web International’s Richard Masters notes, “every piano-fancier has their champion of choice” for the sonatas.” Playing against preset favorites is always a risk, as any classical artist well knows, and yet Debargue is an artist who embraces such risk, and always has. The album is a continuation of a risk-taking drive that has been present ever since he burst onto the classical scene in 2015, his playing a deep and discernibly personal expression of an ever-evolving authenticity, to craft and to self.

His entrance into the classical music world is not the story you might expect, but it’s one that has directly influenced his approach. With no family or background in the industry, Debargue only took his first piano lessons at the age of eleven. As he told the Seattle Times in 2016,

I met a very nice pedagogue who was not trying to put me in a box and tell me what to do with a piano. She let me go my way. I was quite undisciplined and could not bear practice. For me it was absurd and I just wanted to play what I wanted to play.

Piano playing ceased in his teens, and Debargue instead went on to play in a rock band and work in a grocery store. He studied art and literature before returning to the piano at the age of twenty, attending the École Normale de Musique de Paris “Alfred Cortot”, a top French conservatory, and studying with famed Russian pianist and professor Rena Shereshevskaya, which he still does. Shereshevskaya’s opinion is one he very much defers to for her being “an authentic listener.”

In 2015 Debargue placed a controversial fourth place at the prestigious International Tchaikovsky Competition; many felt he deserved a higher placement, and that snobbery (related to his background, which included being self-taught) prevented his being awarded top honors. In any case, it hardly mattered; Debargue was invited by Competition Chairman Valery Gergiev to perform in the winner’s gala – in front of Russian President Vladimir Putin, no less. The French pianist has since attained much success, with non-stop rounds of touring, recording, and yet more awards, including an Echo Klassik (Germany’s major classical music award) in 2017. He’s played an assortment of great halls (including Wigmore, Carnegie, the Concertgebouw, the Philharmonie Berlin, Theatre des Champs Elysées, Munich’s Prinzregententheater, the Great Hall of the Moscow Conservatory, and the Mariinsky Theatre Concert Hall) and has worked with top artists including conductors (including Andrey Boreyko, Mikhail Pletnev, Yutaka Sado, and Tugan Sokhiev) and musicians (Gidon Kremer, Martin Fröst, and Janine Jansen). His discography includes recordings of the work of piano greats, including Chopin, Liszt, Ravel, Bach, Beethoven, and Medtner; he recorded a stunning album of the music of Schubert and Szymanowski in 2017. His most recent recording, of the carefully-selected Scarlatti sonatas, offers a very unconventional if highly inspiring listening experience, one which finds intellectual, emotional, and spiritual coherence through its various pedal-less ascents to grand harmonic vistas and gentle descents into valleys of varied tonal melody. Debargue’s rubato-infused playing is hypnotizing, heartfelt, intelligent, and intuitive.

I’ve written in the past about how certain pianists inspire my desire to return to the keyboard myself, and this disc is perhaps the most supreme encapsulation to date of that urge; Debargue’s gorgeously delicate if quietly confident Sonata in A Minor  K. 109 (the 13th track on the first disc), for instance, is devastating in awful, awesome beauty, a whispering grandeur rustling through his delicious phrasing and touch. More than once I’ve hissed a happy “yassssss” listening to this, and to other tracks on this grand, sometimes overwhelming album. Richard Masters rightly notes in his review that this is not an album to be experienced all at once, but rather, savoured, “like a box of expensive chocolates,” with each of the three discs making up the album existing as their own sort of recital – its own little species of plant, which is possibly an appropriate reaction, as my conversation with Debargue revealed.

It wasn’t a surprise to learn that NPR rated Scarlatti: 52 Sonatas as one of their top classical picks in terms of albums that might best usher in a new decade, with writer Tom Huizenga noting Debargue’s “great self-assurance” and his ability to find “clarity, texture, and color” in order to coax “the mercurial personality in each of these miniatures, whether it’s the spirit of flamenco strumming, a tender aria or a boisterous march.” Currently on a tour that takes him to Toronto (on January 16th), Montreal January 19th) and New York (January 22nd in Brooklyn and January 31st at Carnegie Hall), Debargue and I chatted in the midst of a bustling festive season, in December 2019.

Debargue pianist piano French Scarlatti artist musician performer

Photo: Xiomara Bender

You have said in the past you feel Scarlatti’s music is very psychological – what did you mean?

It’s because he plays with our consciousness. Music is language, and it’s playing with the connections you can make, not only between elements but surprising you, or confirming something you were expecting. He plays with the mind.

Fragments of the scores indicate Scarlatti didn’t write them himself… 

Yes, the thing is that we only have so much information about Scarlatti, it’s hard to figure out how he managed to write those pieces, the copies are not in his hand, so someone copied this. We don’t have the draft from his hand directly, so it’s hard to figure out how it was originally made. 

… but there’s a suggestion others copied down his improvisations. To me that echoes how your album sounds: very natural, very improvised.

It’s is one of my biggest interests – and this is part of the point of my approach also, an important part of my approach. Improvisation is probably the highest side of musical practice, and every piece I play I try to aim for improvisation – it has to sound that way. You can really be driven by the playing, because so often (these works) sound not like improvisation, and if you play them this way, you lose the energy of the music. And the energy of the music gives the presence, and the presence is expressed through the improvisation; it all goes together, especially for Scarlatti.

How does that translate into larger works? You worked with Tugan Sokhiev in December, for instance; how does this connection with energy and improvisation translate into an orchestral situation?

It’s not the same thing when there’s an orchestra; it’s less possible to improvise. The first thing is that it has to be very clear; for this reason you cannot really be free in time. For the Liszt Piano Concerto No. 1, I allowed myself to be free when I played alone – so during the Adagio, playing alone I just did what I wanted. But when it was with the orchestra, and you don’t play with this orchestra very often – I played only once before with the Orchestre National Du Capitole de Toulouse – this makes it more…  for me the priority is to be attentive to the elements, to find some common points. It’s better to be more simple at the start.

If you collaborate again and again with an orchestra there are natural things that appear and it can be more flexible, but it requires time, and a lot of listeners and music lovers are not concerned about the time to takes. Even speaking about recital programs, a lot of people ask me, “What will you play in your next concert?” They don’t realize that a recital program takes at least one year to prepare. It’s not a question of being slow at memorizing – I’m fast at that, I can learn big pieces in one day or one week, but this doesn’t matter, there is nothing to admire here – what is important is the time it takes to actually raise it, as if you were growing vegetables or flowers. It takes time to make an interpretation exist, because it’s not only memorizing a score and playing the notes, it has to be like a living being, and the cultivation of a living being takes time.

The recital you’re doing at Koerner Hall features the music of Scarlatti as well as that of Medtner and Liszt; what was the thinking to feature these three composers on the same bill?

It’s not so easy to explain, but there is a connection. It’s very personal. I would not try to put a bridge between these pieces and explain intellectually why, but within these works there is a kind of energy in terms of how they’re crafted. Scarlatti and Liszt have a lot in common in terms of the ability to transcend the techniques of the keyboard in order to express their musicality – Scarlatti with harpsichord and Liszt with piano, but it’s the same thing, to use all possibilities of the instrument to go beyond, spiritually. And you will hear, between the Liszt and Medtner pieces, that there are lots of connections, speaking about the form, the theme…  I think the two pieces go well together, like some kind of Faustian inspiration, these romantic, Gothic, cosmic dreams I would say, fantasies. They go very well together and are good with the Scarlatti. With recital programs I like to use the possibility of having two parts, so there is a big contrast between the first part and the second part; then the people can have the sensation having attended two concerts instead of one concert.

You’re also forcing audiences to listen.

For me, yes, because I don’t think the audience is stupid, I think the audience has the ability to listen, to be moved and participate in what is happening, so I play as if my audience will not be passive but active, and participating with me.

This idea of transcendence is interesting in terms of your background, which is not musical.

My little brother is a musician but there are none before – parents, grandparents, no one was involved in music.

So you transcended your own background being a classical pianist.

Yes, but I take things simply. For a lot of people it’s special to be a musician, but for me it’s normal. I try to live with it as if it was just my job and my vocation – I take it seriously, and I do it with all my heart, but it’s not this prestigious, elite thing that people should admire. For me it can stay very simple. I see myself… I don’t have the desire to transcend normal life with what I do, but for speaking this language, and for sharing this kind of spirit with others. 

What do you think that desire has given you? Especially since you don’t hail from a background where you had parents involved and conservatory training from a very young age?

Of course everyone has a mental picture of child prodigies but most of the big masters of the piano, if we talk about the piano and masters like Gilels and Rachmaninoff, they were not child prodigies not at all, they took their time,  and they were doing other things and had other interests. What I see nowadays with children is that they are just obeying teachers and parents, and I’m not interested in this way of practising and this vision of music. For me I cannot be inspired by such musicians, they cannot have something to say; they are living like in a jail. And it’s very important for an artist to get inspired by a lot of things, to have other outside interests – to see movies, to read books – to manage to have a human life. So many musicians allow themselves to have a special life because of being in music, but I don’t think being a musician is special, and I don’t think one can allow one’s self to live with a special regime just because he or she is a musician. You are a human first; then you may be a musician. But it can never replace being a human first.

There’s a tendency for many in this industry to ensconce themselves within the classical-world bubble, which seems obvious but also bad for art.

Of course it’s bad for art – but it’s the same for all the other fields. We live in an era of specialization; everyone is a specialist in his or her own field. And that’s a problem because then people don’t really know what others are doing outside of their own channel. We all should manage at least to have the real life of a man or a woman, and not be overwhelmed by the job, or by the need for an audience, or for fame, or money. Those things take so much of the space of the spirit … and it’s crazy, actually. 

It kills the spirit of taking risks also, a spirit which is discernible on your recordings. 

I do it because I have no choice – it’s my only way, the only one I can consider sincere and honest, and where I am doing my best. That’s why I follow this path – otherwise I’d do something else. To not be true to one’s self in the field of arts… for me it is like a betrayal, really, because where you have such a gift of being able to understand a language like music, you don’t have the right to betray this, or to put yourself or your ego ahead of that. No! You need to cultivate humility. I wonder what one can communicate if he’s not putting his ego aside and thinking about being humble and having music be a tool to being more open and human.

Few things make an artist more humble than doing recitals.

Yes, the recital is special — the solo recital is so special! There is something psychologically that is a bit insane, though; there are one thousand people attending the show, it’s a one-man or one-woman show, you are there for two hours, and you are the master of the time and the silence. It’s crazy if you think about it – it’s like a dictatorship, in a way! The people pay for being submissive to the atmosphere of one man or one woman for two hours; there is something not normal there, and it’s very important for me to feel it’s not normal. Before every recital I have these strong thoughts in mind: “What am I doing here? It’s not normal at all! This is insane! It’s crap!” And then the whole energy is to transform this crap situation into something nice, in which people are involved in a creative process, an expressive process. The aim is to feel better, for me and the people. And that’s a spiritual process. 

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2019: Looking Forward

Andreas Schlüter kopf einer gottin

Andreas Schlüter, Kopf einer Göttin (Head of a Goddess); Bode Museum Berlin, 1704. Photo: mine. Please do not reproduce without permission.

A new year is a good time for assessments and remembrances, for reflecting on moments good, bad, and otherwise. As well as a desire to keep more cultural experiences within the personal realm, I’d prefer look ahead, to things that spark my imagination and inspire expansion, challenge, and evolution.

Earlier this year a friend observed that my tastes have become (his words) “more adventurous” over the past eighteen months or so. Flattering as this is, it’s also a reminder of the extent to which I have layered over my past, one largely spent wandering through the vast, lusciously dark forests of curiosity and wonder. Decades of weighty responsibility cut that forest down and gave me a deep trunk, into which all the unfinished canvases of a fragrant, lush wonder were stored; I came to believe, somehow, such a trunk had no place in the busy crowded living room I’d been busily filling with the safe, acceptable predictability of other peoples’ stuff. My mother’s passing in 2015 initially created a worship of ornate things from her trunk — perhaps my attempt to raise her with a chorus of sounds, as if I was Orpheus, an instinct based more in the exercise of sentiment than in the embrace and extension of soul.

Contending with a tremendous purge of items from the near and distant past has created a personal distaste for the insistent grasping and romanticizing of history (though I do allow myself to enjoy some of its recorded splendor, and its visual arts, as the photos on this feature attest). Such romanticizing utterly defines various segments of the opera world, resulting in various factions marking themselves gatekeepers of a supposedly fabled legacy which, by its nature, is meant to shape-shift, twist, curl, open, and change. It’s fun to swim in the warm, frothy seas of nostalgia every now and again, but mistaking those waves for (or much less preferring them to) the clear, sharp coldness of fresh water seems a bit absurd to me. À chacun son goût, perhaps. 

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František Kupka, Plans par couleurs, grand nu; 1909-1910, on loan to Grande Palais Paris; permanent collection, Guggenheim NYC. Photo: mine. Please do not reproduce without permission.

Rediscovering the contents of my own trunk, pulling each item out, examining it in the sunlight, looking at what it means now (if anything) and deciding whether to keep or bin, has been a slow if meaningful process; it has been a homecoming to myself, one groaning and gloriously stretching with every breath. Refreshingly, such a process has not been defined by the rather narrow tastes of a somewhat culturally dictatorial mother, but by things I like, things I miss, things have no need to feel validated for liking.

“You’re so serious,” I was once told, “serious and critical and intellectual.”

I don’t know if any of these things are (or were) true, but making a point of experiencing the work of artists who reveal and inspire (and challenge and move) has become the single-biggest motivating factor in my life. “Adventurous” is less a new fascinator than an old (and beloved) hat. Here’s to taking it out of the trunk, and wearing it often and well in 2019. 

Verdi, Messa da Requiem; Staatsoper Hamburg, January

The year opens with an old chestnut, reimagined by director Calixto Bieito into a new, bright bud. Bieito’s productions are always theatrical, divisive and deeply thought-provoking. Doing a formal staging Verdi’s famous requiem, instead of presenting it in traditional concert (/ park-and-bark) mode, feels like something of a coup. Paolo Arrivabeni conducts this production, which premiered in Hamburg last year, which features a stellar cast, including the sonorous bass of Gabor Bretz.

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Jean-Joseph Perraud, Le Désespoir; 1869, Paris; Musée d’Orsay. Photo: mine. Please do not reproduce without permission.

Tchaikovsky/Bartok, Iolanta Bluebeard’s Castle, NYC, January

A double-bill exploring the various (and frequently darker) facets of human relating, this Marius Treliński production (from the 2014-2015 season) features soprano Sonya Yoncheva and tenor Matthew Polenzani in Tchaikovsky’s one-act work; baritone Gerald Finley and soprano Angela Denoke perform in Bartók’s dark tale of black secrets, last staged at the Met in early 2015. The orchestra could well be considered a third character in the work, so rich is it in coloration and textures.  No small feat to sing either, as music writer Andrew McGregor has noted that “the music is so closely tied to the rhythms and colours of the Hungarian language.” Henrik Nánási, former music director at Komische Oper Berlin, conducts.

Vivier, Kopernikus; Staatsoper Berlin, January

Spoiler: I am working on a feature (another one) about the Quebec-born composer’s influence and the recent rise in attention his work have enjoyed. Kopernikus (subtitle: Rituel de Mort) is an unusual work on a number of levels; composed of a series of tableaux, there’s no real narrative, but an integration of a number of mythological figures as well as real and imagined languages that match the tonal colors of the score.  This production (helmed by director Wouter van Looy, who is Artistic Co-Director of Flemish theatre company Muziektheater Transparant) comes prior ahead of a production the Canadian troupe Against the Grain (led by Joel Ivany) are doing in Toronto this coming April.

Vustin, The Devil in LoveStanislavsky and Nemirovich-Danchenko Moscow Academic Music Theatre, February

It was while investigating the work of Russian composer and pianist Rodion Shchedrin that I learned about the work of contemporary composer Alexander Vustin — and became utterly smitten with it. A composer who previously worked in both broadcasting and publishing, Vustin’s opera is based on the 1772 Jacques Cazotte novel Le Diable amoureux, which revolves around a demon who falls in love with a human. Vustin wrote his opera between 1975 and 1989, but The Devil in Love will only now enjoy its world premiere, in a staging by Alexander Titel (Artistic Director of the Stanislavsky Opera) and with music direction/conducting by future Bayerische Staatsoper General Music Director Vladimir Jurowski.

zurich opera

Inside Opernhaus Zurich. Photo: mine. Please do not reproduce without permission.

Ligeti, Le Grand Macabre; Opernhaus Zurich, February

The Opernhaus Zurich website describes this work, which is based on a play by Belgian dramatist Michel de Ghelderode, as “one of the 20th century’s most potent works of musical theatre.” It is also one of the most harrowing things I’ve seen; anyone who’s experienced it comes away changed. Directed by Tatjana Gürbaca (who’s directed many times in Zurich now), the work is, by turns, coarse, shocking, cryptic, and deliciously absurd. General Music Director Fabio Luisi (who I am more used to seeing conduct Mozart and Verdi at the Met) was to lead what Ligeti himself has called an “anti-anti-opera”; he’s been forced to cancel for health reasons. Tito Ceccherini will be on the podium in his place.

Zemlinsky, Der Zwerg; Deutsche Oper Berlin, February

Another wonderfully disturbing work, this time by early 20th century composer Alexander von Zemlinsky, whose “Die Seejungfrau” (The Mermaid) fantasy for orchestra is an all-time favorite of mine. Der Zwerg, or The Dwarf, is an adaptation of Oscar Wilde’s disturbing short story “The Birthday of the Infanta” and is infused with the sounds of Strauss and Mahler, but with Zemlinsky’s own unique sonic richness. Donald Runnicles (General Music Director of the Deutsche Oper ) conducts, with powerhouse tenor David Butt Philip in the title role, in a staging by Tobias Kratzer, who makes his DO debut.

lucke grimace

Johann Christian Ludwig Lücke , Bust of a Grimacing Man with a Slouch Hat; 1740, Elfenbein; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Kurtág, Fin de Partie; Dutch National Opera, March

Among the many music happenings of late which could be called an event with a capital “e”, this one has to rank near the top. Ninety-one year-old composer György Kurtág has based his first opera on Samuel Beckett’s 1957 play Endgame. Premiering at Teatro Alla Scala in November, music writer Alex Ross noted that “(n)ot since Debussy’s  “Pelléas et Mélisande” has there been vocal writing of such radical transparency: every wounded word strikes home.” Director Pierre Audi and conductor Markus Stenz (chief conductor of the Netherlands Radio Philharmonic Orchestra) bring Kurtág’s painfully-birthed opera to Amsterdam for three (nearly sold-out) dates.

Handel, Poros, Komische Oper Berlin, March

A new staging of a rarely-heard work by legendary opera director Harry Kupker, Handel’s 1731 opera based around Alexander the Great’s Indian campaign features the deep-hued soprano of Ruzan Mantashyan as Mahamaya and the gorgeously lush baritone of KOB ensemble member Dominik Köninger in the title role. Conductor Jörg Halubek, co-founder of the Stuttgart baroque orchestra Il Gusto Barocco (which specializes in forgotten works) makes his KOB debut. The combination of Kupfer, Handel, and Komische Oper is, to my mind, very exciting indeed.

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Southern Netherlands, Screaming Woman; late 16th century; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Shostakovich, Lady Macbeth of Mtsensk; Opera National de Paris, April  

A new production of Shostakovich’s passionate, brutal, and darkly funny opera from innovative director Krzysztof Warlikowski, whose creative and thoughtful presentations have appeared on the stages of Bayerische Staatsoper, the Royal Opera, Teatro Real (Madrid), and La Monnaie (Brussels), to name a few. He also staged The Rake’s Progress in Berlin at Staatsoper im Schiller Theater. Here he’ll be directing soprano Ausrine Stundyte in the lead as the sexy, restless Lady, alongside tenor John Daszak as Zinovy Borisovich Ismailov (I really enjoyed his performance in this very role at the Royal Opera last year), bass (and Stanislavsky Opera regular) Dmitry Ulyanov as pushy father Boris, and tenor Pavel Černoch as the crafty Sergei. Conductor Ingo Metzmacher is on the podium.

Berlioz, La damnation de Faust; Glyndebourne, May

Glyndebourne Festival Music Director Robin Ticciati leads the London Philharmonic and tenor Allan Clayton (so impressive in Brett Dean’s Hamlet, which debuted at Glyndebourne in 2017) as the doomed title character, with baritone Christopher Purves as the deliciously diabolical Mephistopheles, and French-Canadian mezzo-soprano Julie Boulianne as Marguerite. I love this score, a lot, and quite enjoyed a 2017 staging at Opéra Royal de Wallonie. Likewise the work of director Richard Jones, whose Lady Macbeth of Mtsensk at the Royal Opera last year afforded some very creative choices and character insights; I’m very curious how he might approach Berlioz’s dreamy, surreal work, together with Ticciati’s signature lyrical approach.

hands neues museen

Pair of Hands from a group statue of Akhenaten and Nefertiti or two princesses; Neues Reich 18 Dynastie. At the Neues Museen, Berlin. Photo: mine. Please do not reproduce without permission.

Gluck, Alceste; Bayerische Staatsoper, May

A new production of Gluck’s opera about self-sacrificing love with a fascinating backstory: after its publishing in 1769, a preface was added to the score by Gluck and his librettist which outlined ideas for operatic reform. The list included things like making the overture more closely linked with the ensuing action, no improvisation, and less repetition within arias. Alceste came to be known as one of Gluck’s “reform” operas (after Orfeo ed Euridice). Two decades later, Mozart used the same chord progressions from a section of the opera for a scene in his Don Giovanni, which Berlioz called “heavily in-inspired or rather plagiarized.” The Bavarian State Opera production will feature a solid cast which includes tenor Charles Castronovo, soprano Dorothea Röschmann,  and baritone Michael Nagy, under the baton of Antonello Manacorda.

Handel, Belshazzar; The Grange Festival, June 

Described on The Grange’s website as “an early Aida,” this rare staging of the biblical oratorio sees a cast of baroque specialists (including tenor Robert Murray in the title role and luminous soprano Rosemary Joshua as his mother, Nitocris) tackling the epic work about the fall of Babylon, and the freeing of the of the Jewish nation. Musicologist Winton Dean has noted the work was composed during “the peak of Handel’s creative life.” Presented in collaboration with The Sixteen, a UK-based choir and period instrument orchestra, the work will be directed by Daniel Slater (known for his unique takes on well-known material) and will be led by The Sixteen founder Harry Christophers.

Festival Aix-en-Provence, July

The final collaboration between Kurt Weill and Bertolt Brecht (and the source of the famous “Alabama Song”), Rise and Fall of the City of Mahagonny will be presented in a new production featuring the Philharmonia Orchestra, led by Esa-Pekka Salonen. Director Ivo van Hove (whose Boris Godounov at the Opera de Paris this past summer I was so shocked and moved by) helms the work; casting has yet to be announced. Music writer Rupert Christiansen has noted that it “remains very hard to perform […] with the right balance between its slick charm and its cutting edge.” Also noteworthy: the French premiere of Wolfgang Rihm’s one-act chamber opera Jakob Lenz, based on Georg Büchner’s novella about the German poet. (Büchner is perhaps best-known for his unfinished play Woyzeck, later adapted by Alban Berg.) Presented by Ensemble Modern, the work will be helmed by award-winning director Andrea Breth and conducted by Ingo Metzmacher. This summer’s edition of the festival marks Pierre Audi’s first term as its new Director, and all five productions being staged are firsts for the fest as well.

sphinx altes

Sphinx of Shepenupet II, god’s wife of Amon; late period 25th Dynasty, around 660 B.C.; Altes Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Enescu,Œdipe; Salzburger Festspiele, August

The Romanian composer’s 1931 opera based on the mythological tale of Oedipus is presented in a new production at the Salzburg Festival and features a stellar cast which includes bass John Tomlinson as the prophet Tirésias, mezzo-soprano  as Jocasta, mezzo soprano Clémentine Margaine (known for her numerous turns as Bizet’s Carmen) as The Sphinx, baritone Boris Pinkhasovich as Thésée, and baritone Christopher Maltman in the title role. In writing about Enescu’s score, French music critic Emile Vuillermoz noted that “(t)he instruments speak here a strange language, direct, frank and grave, which does not owe anything to the traditional polyphonies.” Staging is by Achim Freyer (who helmed a whimsical production of Hänsel and Gretel at the Staatsoper Berlin), with Ingo Metzmacher on the podium.

Schoenberg, Moses und Aron; Enescu Festival, September

In April 1923, Schoenberg would write to Wassily Kandinsky: “I have at last learnt the lesson that has been forced upon me this year, and I shall never forget it. It is that I am not a German, not a European, indeed perhaps scarcely even a human being (at least, the Europeans prefer the worst of their race to me), but that I am a Jew.” The ugly incident that inspired this would result in his mid-1920s agitprop play Der biblische Weg (The Biblical Way), from which Moses und Aron would ultimately spring. Essentially a mystical plunge into the connections between community, identity, and divinity, this sonically dense and very rewarding work will be presented at the biennial George Enescu Festival, in an in-concert presentation featuring Robert Hayward as Moses and tenor John Daszak as Aron (a repeat pairing from when they appeared in a 2015 Komische Oper Berlin production), with Lothar Zagrosek on the podium.

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Post-opera strolling in Wexford. Photo: mine. Please do not reproduce without permission.

Wexford Festival Opera, October

It’s hard to choose just one work when Wexford is really a broader integrative experience; my visit this past autumn underlined the intertwined relationship between onstage offerings and local charms. The operas being presented at the 2019 edition include Der Freischütz by Carl Maria von Weber, Don Quichotte by Jules Massenet (which I saw, rather memorably, with Ferruccio Furlanetto in the lead), and the little-performed (and rather forgotten) Adina by Gioacchino Rossini, a co-production with Rossini Opera Festival. The latter will be paired with a new work, La Cucina, by Irish composer Andrew Synnott.

Strauss, Die ägyptische Helena; Teatro Alla Scala, November

A reimagining the myth of Helen of Troy (courtesy of Euripides) sees Paris seduce a phantom Helen created by the goddess Hera, while the real thing is held captive in Egypt until a long-awaited reunion with her husband Menelas. In a 2007 feature for the New York Times (published concurrent to a then-running production at the Met), music critic Anthony Tommasini characterized Hugo von Hofmannsthal’s libretto as “verbose and philosophical,” and posed questions relating to Strauss’s score thusly: “Is a passage heroic or mock-heroic? Opulently lyrical or intentionally over the top?” I suspect those are precisely the questions the composer wanted to be raised; he questions not just the tough questions around intimate relating, but ones connected with audience and artist. The piece features some breathtaking vocal writing as well. Sven-Eric Bechtolf (whose Don Giovanni I so enjoyed at Salzburg in 2016) directs, and Franz Welser-Möst leads a powerhouse cast that includes tenor Andreas Schager, baritone Thomas Hampson, and soprano Ricarda Merbeth as the titular Helena. This production marks the first time Die ägyptische Helena has been presented at La Scala.

Oskar Kallis, Sous le soleil d’été; 1917, on loan to Musée d’Orsay; permanent collection, Eesti Kunstimuuseum, Tallinn.

Messager, FortunioOpéra-Comique, December

I freely admit to loving comédie lyrique; the genre is a lovely, poetic  cousin to operetta. Fortunio, which was premiered in 1907 by the Opéra-Comique at the Salle Favart in Paris, is based on the 1835 play Le Chandelier by Alfred de Musset and concerns a young clerk (the Fortunio of the title) caught in a web of deceit with the wife of an old notary, with whom he is enamored. Gabriel Fauré, who was in the opening night audience (along with fellow composers Claude Debussy and Gabriel Pierné) noted of André Messager (in a review for Le Figaro) that he possessed “the gifts of elegance and clarity, of wit, of playful grace, united to the most perfect knowledge of the technique of his art.” This production, from 2009, reunites original director Denis Podalydès with original conductor Louis Langrée. Paris en décembre? Peut-être!

herbin composition

Auguste Herbin, Composition; 1928, Musée d’Art Moderne de la Ville de Paris. Photo: mine. Please do not reproduce without permission.

This list may seem extensive, but there’s so much I’ve left out — festivals like Verbier and Les Chorégies d’Orangehouses like Wiener Staatsoper and Teatro Real, outlets in Scandinavia (Den Norske, Royal Swedish Opera, Savonlinna) and Italy (Pesaro, Parma) and the UK (Aldeburgh, Garsington, ENO, and of course the Royal Opera). It’s still too early for many organizations to be announcing their upcoming (September and beyond) seasons; I’m awaiting those releases, shivering, to quote Dr. Frank-n-furter, with antici…pation.

And, just in the interests of clarifying an obvious and quite intentional omission: symphonic events were not included in this compilation. The sheer scale, volume, and variance would’ve diffused my purposeful opera focus. I feel somewhat odd about this exclusion; attending symphonies does occupy a deeply central place for me on a number of levels, as it did throughout my teenaged years. Experiencing concerts live is really one of my most dear and supreme joys. I may address this in a future post, which, as with everything, won’t be limited by geography, genre, range or repertoire. In these days of tumbling definitions and liquid tastes , it feels right (and good) to mash organizations and sounds against one another, in words, sounds, and spirit.

For now, I raise a glass to 2019, embracing adventure — in music, in the theatre, in life, and beyond. So should you. Santé!

Gautier Capuçon: “When You’re Onstage, It’s As If You Are Naked.”

Capucon Millot

French cellist Gautier Capuçon. Photo ®Jean-Baptiste-Millot.

What to do when you’re ready to speak with one of the world’s foremost cellists, and you have the world’s wonkiest phone/internet connection?

This was the conundrum I faced recently in London, when preparing to speak with Gautier Capuçon. All had been fine in my apartment up to the very minute, and then… le chaos a éclaté. Thanks to some last-minute manoeuvring and buckets of wonderful flexibility and good humor from Monsieur, we were finally able to connect. It was a pointed, passionate conversation, a bright and vivid exchange reflecting Capuçon’s extreme passion for his art — and if that sounds cliched, it’s one of those rare moments when the cliche is, in fact, true.

Described as “a true 21st century ambassador for the cello,” Capuçon, who began playing cello at the age of four, got his start in his hometown, where he was a student at the École Nationale de Musique de Chambéry. After graduating with first prizes in cello and in piano, he went on to study in Paris, and then Vienna, and before long, was a member of both the Gustav Mahler Jugendorchester (Gustav Mahler Youth Orchestra) and the European Community Youth Orchestra (now called the European Union Youth Orchestra), where he was led by a variety of illustrious conductors including Claudio Abbado and Pierre Boulez.

Along with a raft of prestigious awards and prizes, and a hefty discography (comprised of both orchestral and chamber works), he’s worked with an array of celebrated orchestras (including the Berlin Philharmonic, the London Symphony, Staatskapelle Dresden, the Royal Concertgebouw, the New York Philharmonic, and the Orchester National de France) and conductors (including Yannick Nézet-Séguin, Gustavo Dudamel, Christoph Eschenbach, Paavo Järvi) and collaborators, including, at points, brother Renaud, a celebrated violinist in his own right. The pair have performed together on various occasions, including Bastille Day celebrations at the Eiffel Tower.

The cellist’s latest albumIntuition (Warner Classics), was released in early February and features short pieces by Fauré, Elgar, Massenet, Dvořák, Tchaikovsky, Saint-Saëns, Rachmaninoff, Elgar, and Astor Piazzolla, as well as work by Italian cellist Giovanni Sollima and pianist Jérôme Ducros, who performs on the album. Harrowing tale on photographing the cover art aside, the album is a deeply emotional journey through both familiar and unfamiliar terrains — you may recognize some of the pieces (the meditation from Massenet’s Thais, or Saint-Saëns’ “Le cygne” — “The Swan” — from his Le Carnaval des animeaux) , but at times you’re not quite sure what to feel experiencing them bunged beside other works, let alone how to perceive their varying subtexts when performed with such gripping (and largely unrelenting) drama and intensity. 

It’s a triumph for Capuçon on artistic, and I suspect, personal levels. This album is a deeply telling expression of an artist consistently in touch with both the earthy and the ethereal, in equal measure, and sees no tension between either. A relentless touring musician with a roster of high-profile appearances to his name, he recently performed with celebrated Russian pianist Daniil Trifonov at Carnegie Hall earlier this week, and tomorrow night (28 April) performs with French pianist Jérôme Ducros at Koerner Hall in Toronto, in a program featuring the works of Massenet, Tchaikovsky, Brahms, Rachmaninoff, and others. From there, it’s off to California, before jumping between appearances in Europe and North America — and that’s just in May.

In our chat here, he offers insights on the deeply synergistic relationship between soloist and audience, the importance of balancing technique and passion, and why intuition told him now was the right time for an album of dense, rewarding works. 

cello Capuçon Verbier

In Verbier for “Intuition” (Warner Classics). Photo: © Sébastien Méténier Fournet-Fayard

Where did the title for the album originate?

There are many different reasons, the first one is that intuition is something we all have, we are born with it. When you see kids — even without before knowing how to talk, they already feel everything. Of course you lose this intuition; we have an extraordinary brain and we use it to explain everything, and sometimes to connect more or less to our first experiences. Then of course, we all are lucky to say maybe we get closer to intuition again — you can call it that, or inspiration, or many different things, but basically it’s what we have inside ourselves, and for me, the way I express music on the cello. I wanted to call it “intuition” because all the (musical) choices around this album were so intuitive;  every new project should come from something you believe in, from your feeling it’s the right time to do it. I wanted to do an album of short pieces quite a few times but wanted to wait for the right moment — and this is the right moment. It’s almost like, how do you call it, a picture album?

It definitely creates a lot of mental images, especially because your style of playing is strongly romantic. How much do you think soloists’ personalities should be infused in the work they perform? And how much work does it takes to shape and mould that passion accordingly? It can’t be all passion, or all technique, or all intuition.

That’s the big difficulty. I’m fighting with myself a lot because I am so much a perfectionist — I’m always questioning myself, knowing I can always do better or at least always go further, always searching more, never satisfied in a way, so that’s why i keep being curious — but even though I’m a perfectionist, I know that quality in music doesn’t exist, because there is no one way to play something. It’s not only about technique. Technical things are there to serve the music, so you have to find the mixture, the good balance between extreme precision of course, and … leaving a huge space for that intuition, that inspiration, and that creativity. You really have to let go in another way. You have to find the right balance. And that is what is not easy to achieve.

It’s the work of a lifetime.

Absolutely, and I am trying to get closer to it, but there is no school for it — the only school is being onstage. Some days you realize maybe you’re too focused on the technical aspect, and maybe too emotional other days because you’ve experienced something personal, and this is what makes music so fascinating. Every concert is different, every situation is different, even though you’re playing the same piece. The connection with the audience is so special too — sometimes they don’t realize how much so. When you experience a concert, it’s really a team: you have the crew, the acoustics people, musicians, and of course the audience. The big thing is making this musical journey together.

Capucon Batardon

Photo: Gregory Batardon

In that musical journey you’ve said that this album reflects the story of your life and stages of emotional development — how personal do you think art has to be to be meaningful? And how does that art change within the context of audience engagement and personal experience?

I think it’s always the same thing: when you’re onstage, it’s as if you are naked. It’s the same for any artist. Onstage, the audience sees you exactly as you are; you can’t lie. Of course there’s music written by Brahms or Mozart or these other big geniuses, but we show our soul and our passion, and that’s what is magical: seeing how far can you go… that’s always the question. You have to respect the composer, and respect, of course, your own way of seeing or reading the story of the composer. It’s like reading a book to kids; the words are the author’s, but the sound is the expressions in your own voice. The sound is the DNA of an artist; it is the first thing you will hear, a perfect thing, and the most important. When you’re live, you give yourself — it’s your passion, and maybe what you also receive from the audience. In certain halls the sound is going right through, but sometimes, with the design of some acoustics it happens as an artist when you don’t feel that energy coming back from the audience. It hits you hard.

You’re touring many of the works on Intuition, including works by Brahms, Tchaikovsky, and Rachmaninoff, among others  — some of those works are heavy, soul-baring pieces. What’s it like to tour this kind of material?

It’s exactly the same as what we were saying earlier: it’s all about balance. How much do you allow yourself to be really taken by the music? If you have one or two magical moments in concert, it’s a great concert. It’s that moment when you lose it. How far can you go? Can you allow yourself to be carried away and get tears in your eyes if something magical happens? Yes, it happens to me, but it doesn’t mean it will happen to you in the hall. There is no way to explain it. I love the moment where I’m really taken by the music, when there’s energy onstage and also a connection with the audience, when you have the feeling you’re really together. That’s really magical. It’s why I make music; I want to share that, experience that… it’s such a miracle! Even if you experience it just once in a concert, it is extraordinary.

Ah, Landerida!

On the train through Luxembourg. (Photo: mine; link; please do not reproduce without permission)

Traveling is a very special thing made all the more special when done in the service of a passion.

As I alluded to in my last post, I journeyed through parts of Germany, Belgium, and France this past January and February, on what I came to refer to as my Mid-winter European Opera Jaunt. It wasn’t a conscious plan, but, as more and more opportunities for attending interesting things came up (all within the highly doable, intimate geography of Western Europe), the more it seemed wrong to pass them by.

There were many memorable moments, and also a few missteps. The Gospel According To The Other Mary premiered in Los Angeles in 2011, and a finalist for the Pulitzer Prize for Music in 2014. A kind of oratorio-opera hybrid integrating various original texts from Louise Erdrich, Dorothy Day, June Jordan, Hildegard von Bingen, Rosario Castellanos, Primo Levi, Ruben Dario, and the bible, the work focuses on the mythology of the Magdalene and her feminist influences and underpinnings. The series of performances (three in total) was made special by the coming together of librettist Peter Sellars (the first director to take a residency with the orchestra for the 2015/2016 season) and composer John Adams (the orchestra’s first composer to take a residency with the BP). Sir Simon Rattle led a sparky Berlin Phil, with emphasis on the piece’s rhythmic qualities; the Maestro also worked to highlight the piece’s elegant lyricism, which was most clearly expressed through the countertenor passages, drawing stark distinctions between it and the score’s frequently jagged texture. I couldn’t help but feel, in listening and watching, that Sellars (whose directing work I greatly admire) desperately needed a dramaturge; the epic-aspiring Mary frequently felt unfocused and overlong, stuffed with too much exposition, too many ideas, too much sustained intensity that, as Adams’ rich (sometimes too-rich) score wore on, became exhausting to listen to. The last third, in particular, felt to me like a test of endurance, rather than the spiritual awakening I think Mary was meant to be.

Berlin Philharmonic bows. (Photo: mine; link; please do not reproduce without permission)

As a performance space, the Philharmonie is itself far more intimate than what I was expecting. The excellent Digital Concert Hall (which broadcasts the BP’s concerts live online and has an incredibly comprehensive archive of past live performances and interviews for subscribers) makes it look rather immense, but I confess to feeling delighted at my spatial expectations being totally dashed once I entered and sat down. The hall, designed by Hans Scharoun and opened in 1963 (after a series of setbacks), provides a lovely sense of relationship not only with the orchestra and performers, but with one another as concert-goers. Works that have been performed here for over five decades take on a special (dare I say intimate) meaning, thanks to the Philharmonie’s cozy architectural design.

Post Petrushka/L’Enfant. (Photo: mine; please
do not reproduce without permission)

Not strictly an opera but an entertaining, theatrical work nonetheless, Stravinsky’s Petrushka, together with Ravel’s L’Enfant et les sortileges (a “Fantaisie lyrique”) were presented in a bright, vivacious production by Komische Oper. British company 1927 Productions brought the vivid visual poetry they’re known for to each work, creating a vibrant dance of animation and live action that exploded with color and movement, while highlighting the tragic, comic, and thoughtful points of the wildly different works.

Ravel’s L’Enfant, about a naughty schoolboy (its English translation is The Child and the Spells), was, by turns, comic, abstract, thoughtful, profound, and utterly delightful, with the entire cast giving bravura performances. 1927 are set to present the North American premiere of their celebrated version of Mozart’s The Magic Flute at Opera Philadelphia this September. I’ve never been to Philadelphia, but this is an awfully tempting reason to go. The trippy production, while delighting the eyes, offered a wise sonic reminder of the jaunty rhythmic underpinnings of each work; conductor Markus Poschner led a sprightly reading of both scores, one that beautifully complimented the gorgeous visuals, note for note, while maintaining a deft audio poetry. In all frankness, I’d dearly love to see this production in North America, sooner than later; it feels like a truly wonderful introduction for opera newbies, and a gorgeous reminder of the wonder of the art form and its myriad of theatrical possibilities for longtime fans.

Equally whimsical was Opera National de Lorraine’s colorful production of Il Matrimonio Segreto (The Secret Wedding) by Dominico Cimarosa. Originally done at Opernhaus Zurich in 2014, the opera buffa (which premiered precisely 225 years to the night I attended, on February 7, 1792, in Vienna) is a soapy farce that bears comparison with Mozart’s Le Nozze di Figaro (The Marriage of Figaro), though is based on the English play The Clandestine Marriage. Director Cordula Dauper underlined the trope-like nature of the characters, presenting a cartoonish vision that was neither historic nor contemporary, but cleverly played up some of the work’s relational underpinnings while adding hints of commedia della’arte and soap-opera farce within a dollhouse framework. Particularly notable were the scenes between the secretly-married Carolina (soprano Lilian Farhani) and the determined Count Robinson (bass Riccardo Novaro), who, though ostensibly caught in a battle of Pepe-le-Pew-style interest/disinterest, was presented as a kind of sexual (and I’d argue, emotional) awakening for each character; this added dimension made their scenes, with one another and with Carolina’s respective paramour Paulino (tenor Anicio Zorzi Giustiniani) and father Geronimo (baritone Donato di Stefano) all the more rich and intriguing. Conductor Sascha Goetzel led the Orchestre symphonique et lyrique de Nancy orchestra in a zesty reading of Cimarosa’s deceptively complex score, underlining the poetry amidst the jollity, and thoughtfully (if purposefully) leaning into its small, lovely corners.

Matrimonio bows. (Photo: mine; link; please do not reproduce without permission)

Last but certainly not least, Opera Royal de Wallonie’s beautiful presentation of Berlioz’ La damnation de Faust was deeply memorable on both musical and theatrical levels. Director Ruggero Raimondi framed the work around the human costs of the First World War, contrasting, in the profoundly affecting Hungarian March scene, country people (singing of “Landerida” and the simple joys of life), military elites, and arguably, a dour authoritarianism hanging over the whole scene. Using a sparkly scrim spread across the stage for video projections, images of devastation (snaking lines of trucks and ragged marching troops; a disembodied hand, with fingers reaching up like broken roots; the face of a dead soldier peering, ghost-like, through layers of mud) offered an uncomfortable contrast to the triumphal sonic nature of the march (to say nothing of its overall historical associations), deflating the piece’s machismo but deftly avoiding any blatant didacticism. Rather than being heavy-handed, the contextual framework added an intriguing (and quite timely) depth to an abstract work, which is known largely through its in-concert presentations. Le damnation de Faust engaged both head and heart, exploring the effects of war, the role of spirituality, and the transformative nature of real love. It also featured some truly gorgeous singing from its talented leads: baritone Laurent Kubla (Brander), mezzo soprano Nino Surguladze (Marguerite), bass baritone Ildebrando D’Arcangelo (Mephistopheles), and tenor Paul Groves (Faust; interview is coming soon). If you love French opera, the Faust myth, or are just plain curious, Culturebox has a link of the full performance it broadcast live online on January 31st. Even without English subtitles, it’s worth watching, and re-watching; this is some of the most beautiful music ever written, to my ears. Sighs of bliss guaranteed.

Faust bows (Photo: mine; please do not reproduce without permission)

Next on the opera-going schedule: New York City, specifically four operas at The Met this weekend. I’ll also be presenting plenty of question/answer exchanges as well as audio interviews with various artists in the coming weeks.

Stay tuned, friends!

Jay-Eee-El-El-Oh!

 

From the Facebook page of WNYC’s excellent music program Soundcheck:

Weird, yet fascinating prototype in which users cook and shape their own jelly … and make music with it. Believe it or not, neither Jell-O nor pitchman Bill Cosby are involved with this. It comes from, yes, France.

Bien sur! C’est génial, non? Page Flickrl est ici.

5 for ’10

A new year always implies a fresh start. Those starts are always available to us whenever we so choose, but there’s something so fortifying about coinciding our personal beginnings with chronological ones, as if once a year, people (or those following the Julian calendar anyway) decide, en masse, that they can influence the course of their lives through resolution, faith, commitment, and an embrace of potential. Would that this attitude could last to Easter, when the real promise of renewal has never been made so plain for Western society.

In any case, people seem to love lists -to debate, to ponder, to look back and to measure one’s thoughts and accomplishments against. Should that movie be there? Why wasn’t that album included? What happened to that book? We measure our lives, our personal triumphs and tragedies, which seem to be both timeless and weighted to a specific moment, against such lists. I was equally heartened and amused to see possibilities for potential laid out in one particular list; some of the items are foolhardy, some are curious, some are inspired -but the spirit behind them all is, I think, genuine, and the spark of springy hopefulness is encouraging in these dour midwinter days.

So, as before, here is a list -a personal one -of things I am looking forward to in 2010:

More Live Music
While I am not a particularly big fan of club gigs (I never really was -comes with being raised in opera houses, I suppose) there are a few acts I’m hoping to see (and blog about) this year, including The Big Pink and Black Rebel Motorcycle Club. I was introduced to the former by a fellow twitterati with exquisite music taste who saw them in an early-winter gig here in Toronto and was suitably impressed; having heard The Big Pink’s stuff on the radio both prior and following that concert, I’ve become entranced by their marriage of old and new sounds. This is rock and roll you can dance to. I like that. And… BRMC? Dirty, good, loud. I’ll take it.

Pop Life
Happening at the National Gallery of Canada in June, this exhibit is featuring works of my very-favourites, including Tracey Emin, Takashi Murakami, Damien Hirst, Andy Warhol, and (sigh!) Keith Haring. It’s only January but I’m already excited. I can think of no other group of artists who have so changed the modern cultural landscape -and in so doing, altered the way we experience culture and its relationship to the everyday mundane reality of daily life. Thank you, National Gallery!

MOMAhhh
Still in the art vein, the venerable New York City art museum is hosting an exhibit of the works of Henri Cartier-Bresson, the first in the US in three decades. Exploring the entirety of the master photographer’s career, Cartier-Bresson was, and remains, one of my all-time favourites. I recall studying his works in film school many moons ago, and being drawn in by the inherent drama within his photographs. Suitably, MOMA’s website calls him “the keenest observer of the global theater of human affairs”. Yes, his work is indeed theatrical, but it’s also fleshily, gorgeously human and sensuously alive. If this doesn’t push me on to visit France at last, I don’t know what will.

Prima Donna
Presented as part of the 2010 Luminato Festival, “Prima Donna” will receive its North American premiere this June. Awesome Canadian singer/songwriter/all-around music god Rufus Wainwright channels his own inner diva and his passion for the operatic form in creating a work about the fictional faded opera star Regine and the re-examination of her life choices. When it debuted in Manchester last July, the New York Times called the music “impressionistic yet neo-medieval, tinged with modal harmonies”. Hopefully I’ll be interviewing the heavenly-voiced Mr. Wainwright about it closer to the opening. Stay tuned.

Toot Toot
I feel like there’s a big piece of me I’ve been hiding away that should probably come out. In that vein, I’m going to be posting my artwork, photography, and video interviews more often. This video is a favourite from last year. It’s about the award-winning production of “Eternal Hydra” by Crow’s Theatre:

So here’s to embracing… everything… which is everything, after all. I think Lauryn Hill expresses it best:

after winter / must come spring / change it comes / eventually

 

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