Tag: fame

Change the Channel

Photo by Darryl Block

Attending and writing about opera on a regular basis, it becomes all too easy to take space for granted. The setting becomes almost secondary: the vast space of an auditorium, the plush nape of seats, the hushed, reverential silence during a performance. If you’re used to going to the opera, these are elements you don’t consider too deeply, if at all.

And yet, Against the Grain wants you to think, and feel, and reassess — and to approach opera in a whole new way. The Toronto-based independent company has built an acclaimed reputation on producing opera in unusual spaces; La Boheme took place in a bar, Don Giovanni was staged in an old theatre set up as a wedding reception, and now, Cosi fan tutte takes place in a television studio. Why should this matter? Well, for those of you who may never consider going to the opera, who find its formalities daunting, who feel it has “nothing for them,” AtG aims to make you re-think.

For opera fans like me, entering Studio 42 at the Canadian Broadcasting Company’s so-called “mothership” building in Toronto for A Little Too Cozy (AtG’s updated title for Mozart’s 1790 opera) was a strange if exhilarating experience — there’s a thrill of the new combined with a slight anxiety over gimmickry, and how much the old will be incorporated without being arch. While many directors approach operatic works with an attitude approaching holiness, some new productions are also occasionally done with an art-for-capital-A-art’s-sake approach. There’s still a widely held perception (one not completely incorrect) that curiosity, mischief and whimsy are missing in the opera world; Joel Ivany (who is AtG’s Artistic Director) keeps the proper reverence for the music (as he has in all his past works) but loses the poe-faced seriousness which opera neophytes might perceive comes with the territory, instead injecting a playfulness into the proceedings that is entirely fresh and creative.

Photo by Darryl Block

A Little Too Cozy is presented as a reality TV dating series, with each of the work’s characters as contestants vying to win love, and, it would seem, a measure of fame and validation. Felicity (soprano Shantelle Przybylo), Fernando (tenor Aaron Sheppard), Dora (mezzo soprano Rihab Chaieb) and Elmo (baritone Clarence Frazer) perform with phones in-hand, delivering punchy, swear-word-laden songs dressed in swishy club clobber, with sleazy Donald L. Fonzo (Cairan Ryan) hosting the proceedings and randy Despina handing the show’s talent relations. The latter two characters are, in the Mozart original, somewhat “controllers” of the situation, and the adaptation of them here, with more than a frisson of underlying sexual tension extant, makes perfect, zesty sense. What also makes this transposition work for the opera crowd is Ivany’s keen awareness of the source material being somewhat… silly, shall we say. In using a popular, mainstream medium to both mock and milk it at once, Ivany creates a foundation that is at once satisfying to opera regulars and enlivening to newbies.

After all,  Cosi fan tutte (which translates roughly as “women are like that”) is not exactly what I’d call a work of great narrative genius; some of us (myself included) find the plot (which revolves around couples testing one another’s affections) rather unsatisfying, if not entirely asinine. But, by using a recognizable cultural outlet that has gained particular traction in the last decade-plus,  Ivany betrays a deep awareness of both the power of media and the power of music, and marries them in a way that is entirely beguiling and extremely familiar. A Little Too Cozy is smart and fun and modern — it’s also very much opera. More fully than in past productions, Ivany and the AtG team here heartily embraced old and new, forging a sexy, sassy mix that will (and does) appeal to the social media set.

And so it was, the audience was reminded of related hashtags (#TeamDora, etc) and encouraged to use cell phones during the production. The immersive taping experience was deepened with “commercial” breaks, which allowed Ivany’s adapted libretto the opportunity to cleverly utilize and explore the re-imagined recitatives and arias (translated into English and matched to the proceedings) that provided further characterization and insight. It would be merely clever if it wasn’t also involving, entertaining, and deeply respectful to its source material.

Photo by Darryl Block

Perhaps AtG’s next project should be called, “So, You Think You Hate Opera” — I’d bet by the end of the night a few hearts and minds would be changed. Never mind the plush seats, here’s a beer and Twitter — sit back and enjoy. Opera can, and should be, for everyone.

Change The Frame

Life has a way of turning out exactly like you didn’t plan. And yet it’s through the labyrinth of choice that we arrive at a new destination.

I made a big choice a few weeks back, and am still living with the reverberations. As befits my culture-vulture tendencies, I tend to turn to art as a means of trying to comprehend (or at least accept) the power of my choices. Lately Andy Warhol has been a big inspiration. He knew his worth as an artist and a contributor to cultural conversation, and understood the exchange that happened (monetary, mainly) was a result of a larger system that he not only milked beautifully, but understood more keenly than many other cultural figures, even now.

Maybe part of my inspiration is derived from the bright yellow poster for The Andy Monument hanging on my fridge. When I look at it I remember first catching sight of Rob Pruitt‘s gorgeous monument to Andy Warhol in Union Square just steps from where The Factory was once located. It was a mild, breezy day, and the public space heaved with Saturday shoppers and curious tourists who would approach the silver-chrome statue slowly, eyebrows scrunched and head cocked, camera-phone on the ready. Some people knew who it was, some didn’t, but most people were in awe of its sheen, its shine, its winking, blinking surface that glinted and glowed in the late afternoon sunshine. Some posed beside the monument; others clicked away, but it wasn’t a manic picture-taking frenzy like you’d see beside other statues of famous people.

In the weeks since, people have been leaving Brillo boxes and cans of Campbell’s soup at the statue’s feet, which feels like a fitting tribute. The frenzied retail activity that happens around the statue feels like a more apt honor, but, for all his love of mainstream culture, Warhol doesn’t command the same level of frenzy as, say, the Sistine chapel. In many senses, he defined the way we understand, perceive, and experience mainstream culture in all its bawdy, gaudy glory, and is so steeped in every aspect of our modern being as to be indistinguishable from it.
His influence was examined last month at a chat held by the Public Art Fund (who are behind the Warhol statue) at The New School. With artist Rob Pruitt present, the panel, comprised of artist/writer Rhonda Lieberman, cultural critic Wayne Koestenbaum, and Public Art Fund Director/Chief Curator Nicholas Baume, discussed Warhol’s significance and offered their own memories of the famed master of cultural collection and distillation.
While Baume and Lieberman offered heady, thought-provoking deconstructions of Warhol’s work, and Kostenbaum gave a cool, Beat-like remembrance befitting his poetic background, Pruitt’s tribute was halting, shy, and entirely unplanned. His palpable nervousness was a charming touch to the (all-too-brief) details he gave regarding the process of creating the statue: an assistant did a preliminary drawing (which he confessed to disliking), his art-collector friend modeled (right down to the wig), the statue is hollow, a chrome coating was a natural choice. He also shared his delight at the effect the statue had upon its unveiling in late March. When questioned about Warhol’s influence on his work, Pruitt asserted the ubiquitousness of the artist’s reach, noting the difficulty of parsing things as “Andy” or “Mine,” especially in this day and age of unoriginality-as-the-original-art-impulse. Pruitt also shared a wonderful personal story that, even now, a month on, continues to inspire delight and awe.
When Pruitt first moved to New York as an aspiring artist in the 1980s, he had a dream of working at The Factory. He rang the buzzer of the famed building, introduced himself as only a confident young man can, and, amazingly, was allowed in. He met Warhol, who explained his duties as an unpaid intern between questions about Pruitt’s background as an ice cream scooper at Baskin Robbins (apparently the artist thought Pruitt could get them tons of free ice cream) and fielding dozens of inquiries from his Factory worker-bees. Pruitt recalled the experience with saucer-eyes, before confessing that he didn’t take the internship: “I had to make money.” He took a job in the glove department of Macy’s, something that, according to Koestenbaum, “Andy would’ve respected more.”
There’s something curiously inspiring about this story. It got me thinking about the value we place on our activities, especially in the age of digital, where (especially as writers and artists) there is an expectation of “free” -a culture that has become a kind of monstrously growing pudding, one that keeps being fed by people who should know better. Whither worth? Everyone has to make a living -and has a right to. It can be, as Warhol serves to remind us, mundane, fantastical, or a mix of both (proudly), but we live in a culture where money is a vital form of energetic exchange. Those 15 minutes aren’t enough -you should either make money from it, or pay for it. Right? Wrong? It’s worth pondering, especially in an age where we choose to take and give things -talents, time, energy -without a thought. I wonder what Warhol would say.
Change. Choice. Art. Energy. They all seem linked, more than ever.

Killer

 

The shooting of Gabrielle Giffords this past weekend was a shock and yet, was weirdly unsurprising. There’s been a huge gulf forming -and festering -politically in North America for some time, a divide fomented by the self-interested, the greedy, the ignorant, and the selfish. Division is being emphasized more than similarity, individual voices more than one harmonious sound. A few pop culture references came to mind amidst the myriad of news reports, blame assignation, finger -pointing, and distressing web scrubbing. “I hope the Russians love their children too,” sang Sting during the 80s Cold War hysteria. “We’re one but we’re not the same; we got to carry each other,” sang Bono in 1991, months after the Berlin Wall fell. Together, these words, from the world of fluffy, seemingly-innocuous popular culture, carry a powerful idea: people have the capacity to recognize a shared inner humanity, even if there are outward differences. We don’t have to get hung up on those differences, but we do have to respect them and work (sometimes hard) to remember that hatred is hatred, no matter which perceived “side” spews it -or worse, acts on it.

Maintaining grace in the face of the horrendous violence as seen in Arizona recently is wholly difficult, if not seemingly-impossible. We feel anger, the need to blame, the responsibility to call to account, to mete out judgment, to avenge, all in an effort to heal to make sense, to, in our minds, “set things right” and deal with not just our pain, but the pain of an entire nation. We think we have the answers individually or within our shared-worldview groups. This self-righteousness is dangerous. The motives behind the actions of the alleged shooter may not be clear, no matter what a Myspace / YouTube page may imply. I wonder what the online pages of other would-be assassin in history might look like; would Squeaky Fromme‘s site have music, photos of she and Charlie, a “donate” button? Would John Wilkes Booth have a Twitter stream full of political vitriol and shout-outs to theatre companies? what about Lee Harvey Oswald? (Actually, his page would be probably blocked by the CIA. But a “I’m a PATSY! Why won’t anyone listen to me? Come ON!” status update isn’t too hard to imagine.) We can all probably guess who might be running his very own Jodi Foster fan site.

These are just some of the characters who populate Stephen Sondheim’s dark (and strangely timely) 1990 work Assassins. The work is a keen examination of the drive for fame, notoriety, and revenge, and speaks to the contemporary need for heroes and villains, even when the portrait is never accurate, especially when done in the heat of the moment. These are characters, who, for all their infamy, are remarkably like… us: they blame, they rage, they feel wronged and ignored. They’re self-righteous, deluded, needy, the ultimate outsider moving on the inside of some movement or psychosis (or both). And they want more. Always more -more justice, more retribution, more notoriety, more attention, more people-listen-up-cause-you-know-I’m-right-yo. More everything.

Actor Paul McQuillan plays John Wilkes Booth in the current remount of the Birdland Theatre Production in Toronto. The erudite artist offered his own thoughts on the work, and how his own longtime yoga practise has influenced and shaped his approach to acting -and to playing a killer.

Tell me a bit about your role in Assassins.

John Wilkes Booth was a failed actor from a high-class family with passionate (inarguably extreme) political views. I suppose nothing could have been more gratifying to his narcissistic essence than to cast himself in the biggest role of his uncelebrated career and, at the same time, give his radical/racist views an undeserved spotlight. So, he killed the president…in the theatre. “Other than that, Mrs. Lincoln, how did you like the show?

How do you see this year’s production being different from last year’s?

It is a great opportunity as an artist to explore a complex piece of work (Assassins surely gets that distinction) further, after fully letting it go. Sadly, it reminds me of the incredible insights we often have regarding a failed relationship long after it is over, except in this case, you’re being given full permission to freely jump back in and learn from your misgivings. I have had endless conversations with other actors who are in the final week of a run and -in the middle of a line -finally understand what is coming out their mouths. It’s usually a moment that carries epiphany-like joy and paralyzing regret. “That’s it. That’s it!!!” followed by, “How did I not discover this in rehearsals? S.T.U.P.I.D!!” I have already had many of those moments…and I’m just talking about TODAY!

How do you see this show being a commentary on contemporary politics?

It is always a testament to the credibility of any theatre piece if it can transcend time and its many restrictions theatrically. What might be deemed a potent piece of work ten years ago, can seem dull and dated today. Even period-piece musicals can seem tastelessly ineffective unless given an updated spin. A musical such as Rogers and Hammerstein’s Carousel is a good example. If left as originally written, it appears quite misogynistic, in my opinion.

Luckily, Sondheims’s Assassins tends to pay more respect to social themes than fleeting fads, therefore making the work timeless. Certainly, Assassins has no respect for the restrictions of time and I believe that is one of its clever qualities. We see that the issues of people in Abraham Lincoln’s day can easily be compared to socio-political issues of Kennedy’s era.

On another note, politics has always been the equivalent of a reality show, constantly morphing to the insatiable needs of the viewer/voter. Politics has yet to find a perfect balance for the people and countries it aims to subdue or entice. I heard Marianne Williamson say recently, “communism glorifies the collective at the expense of the individual and capitalism glorifies the individual at the expense of the collective.” Finding that balance can create many casualties in ANY time period. The arguments of John Wilkes Booth against the presidency of Abraham Lincoln are not much different than that of the certain parties speaking against Barack Obama. Politics will always manifest social unrest. How that social unrest is manifested is on full display in this musical for two hours, eight times a week.

Your character is based on an historical figure -is that strange to play? Does it create a certain kind of pressure?

If John Wilkes Booth had been caught assassinating Abraham Lincoln on Youtube, I would definitely feel a certain pressure to capture his esthetic subtleties and personal mannerisms. Luckily, there were no cell-phone cameras in 1865 and I feel as though I can freely give him my own spin. I think people are more attached to the incredible mark he made with the actual act of assassinating Lincoln than anything else.

How difficult is it to balance singing, dancing, and acting?

In the past I have often heard people criticize music-theatre performers. This always seems ridiculous to me because I have never been more impressed than when I have witnessed an actor capture the authenticity and complexity of a character in song and dance. It’s also very effective dramatically. The flip side of this is that it also makes tackling these roles extremely daunting and the challenges pile up quicker than streetcars in a snowstorm.

So yes, it is quite difficult to balance these disciplines in one show. But if done well, the payoff is that much greater.

Where do you think this work fits within Sondheim’s canon? It isn’t as well-known as some of his other works.

I was on Broadway with a show called The Buddy Holly Story when Assassins was originally being planned to open but it was delayed because of The Gulf War in 1990. I remember the buzz being that it would have been a highly insensitive piece of work to introduce during that time. They got scared and pulled it. There were just 13 shows running on Broadway that year and most of them were light fare.

I think Assassins is more potent and daring in its views than any of Sondheim’s work, and for that reason, it is probably done less. It’s pretty in-your-face with its message and that kind of tactic can make people stay away today, sadly. The mindless jukebox musicals seem to have a bigger draw these days, but like I said earlier, reality television has also taken over the airwaves. People don’t want to think anymore when they go to the theatre and at the risk of sounding crass, that offends me. Theatre can be a mirror to the soul or it can be a mirror used to put on lipstick.

How has your yoga practice influenced the way you approach your stage work, particularly in this role?

When I practice yoga, I do my best to focus internally. You find out what is going on inside. It is no different with inhabiting the psyche of any character. There is a lot of observation without judgment or attachment. I don’t really know what method acting means because I think it misses the point. There has to be a certain amount of separation from a character as demented and troubled as Booth or I would be in a straight jacket at the end of the show. I can capture the essence of that feeling without actually occupying it and letting it take me over.

 

Shoot Me

 

Fame, it’s not your brain, it’s just the flame
That burns your change to keep you insane

David Bowie

There’s an interesting moment in Teenage Paparazzo, where the precocious teen of the title takes a look at himself onscreen, his eyes wide. It’s arguably the most poignant moment in the film, where the shooter becomes the shoot-ee, and the house of mirrors crumbles away in one awful, shattering thonk.

Fame, and its variable spinoffs, is the theme of this documentary, which made it debut at the 2010 Sundance Film Festival. Teenage Paparazzo tells the story of 13-year-old Austin Visschedyk, and actor-director Adrian Grenier‘s evolving relationship with him. The two met when the precocious youngster snapped the Entourage star one day in Los Angeles more than three years ago; that particular shooting had a psychological effect just as much as an imagistic one, and it launched Grenier’s desire to explore the twisted relationships between celebrities, corporations, and the hoards of paparazzi who can -and do frequently -make or break our public heroes.

Grenier understands this house of mirrors very well; he made his name in a television show that details the life of an actor who’s on a successful TV show. There’s a real irony at work as he films Austin hard at work following leads, trying to finish homework (he’s home-schooled), rushing around the city of Angels on his skateboard or scooter, visiting the camera store, and interacting with the salty old pros who are more than twice his age. Inadvertently, he winds up making Visschedyk a petulant wannabe-star with a reality show in the pipeline, and oodles of toxic attitude leaking all over his fast-fading youth. That’s after the actor becomes a pseudo-shutterbug-come-celeb-stalker himself, though he initially finds the paparazzi who used to trail him are less than open to being exposed themselves. The Hunter getting captured by the game has never seemed so skewed, or weirdly delicious.

Massive Attack – The Hunter Gets Captured by the Game feat. Tracey Thorn by user5776126

With so much going on on so many levels, it’s easy to get carried away, and yet Teenage Paparazzo maintains a fine focus and an above-board perspective that exploits neither its young subject nor the camera-toting ilk he’s part of. Instead, it maintains a smart balance between Grenier’s personal relationship with Austin and his explorations into wider societal ideas around fame and celebrity. Divvying up the film into titled chapters, Grenier takes this hall -make that labyrinth – of mirrors and lay some lines along the ground to make sense of it -at least enough sense to show his young friend that relating is more important than shooting. Likewise, the many interviews Grenier conducts add nice spark to what could be a dreary exercise in self-indulgence; they include candid yacks with stars like LiLo, Matt Damon, and Eva Longoria, along with academics, authors, photographers (yes, some of they do eventually open up), Hello! magazine‘s editorial board, and members of Austin’s family. What’s notable is how the film doesn’t judge any of them, but allows their own voices and actions to speak for themselves, adding subtle influence and subtext to the drama unfolding between pseudo-famous boy and firmly-famous man.

Perhaps most surprising is how the recently-busted Paris Hilton comes off; her impressions and ideas around fame aren’t nearly as vacuous as you might assume. Less helium-voiced ditz and more throaty maven, Hilton conveys a total understanding her celebrity, its demands, its image-upkeep (seriously, does anyone think cocaine possession will harm it?), and its absurd, if utterly enjoyable nature. She neither criticizes nor condemns, but accepts, puts on a smile, and plays up whatever role she’s chosen to play that day, knowing full well the paparazzi will eat it up, editorial boards will make it up, and the public will buy it up. There’s a brilliant scene involving Hilton and Grenier staging a series of appearances together in order to create, from scratch, a feeding frenzy among the paparazzi and itinerant gossip-mongers; it appears the public will buy anything so long as there’s photographic proof.

Thing is, as Grenier smartly points out, that trusted photographic proof can be staged, and, as Alec Baldwin wittily, wisely notes, the same circle of large companies control the outlets around the star anyway: magazines, movies, TV, internet sites all exist within the same massive, chugging machine. Paparazzi may be, true to their name, pests, and they are undoubtedly intrusive, but their connection to the corporate entertainment machines isn’t incidental at all. There’s a huge public thirst around the honey their buzzes give, and, as Visschedyk learns, a huge buzz from being around the honeys. At one point his mother laughs off girls coming to see her son at all hours of the morning, though when Austin is shown with his young catches, he shyly ducks the camera. The last vestige of an awkward youth, or the first inklings of a celebrity?

Adrian Grenier offers no easy answers, neither in the film nor in person. I was in attendance at a special screening of his film last week here in Toronto, and I found that the Byronic-looking Entourage star comes off thoughtful, well-read, and deeply insightful. In interviews, he’s spoken of his deep curiosity around plumbing the depths of the superficial world he occupies. To a few insipid, self-aggrandizing questions from his old-school print journalist interlocutor, he politely smiled, responding with care and consideration. But at one point, when he was thrown a hoary “T. S. Eliot/Wasteland-what-is-the-deep-meaning-here” quote (surely the mark of smarmy pseudo-intellectuals everywhere), Grenier slyly quoted Socrates as a response -and, it should be noted, without a hint of malice (though certainly with a playful spirit; I could’ve sworn I saw a twinkling of the eye). With one foot firmly in the “old” world of books, art, and classic celluloid film (he cited Werner Herzog as a favorite filmmaker and influence), and the other in the high-tech, fast-paced world of pop culture and the internet (he said more features and an adjunct, interactive site to TP is in the works), Grenier is certainly more than a pretty face, and I’ll be very curious to see what he offers in his next film.

For now, he’s firm about keeping his private life… well, private. That includes his friendship with Visschedyk. The wide-eyed boy of Teenage Paparazzo, staring at his precocious, arrogant self grows gracefully into a more thoughtful teen, as we see at the film’s end; it’s interesting to hear him talk about respecting the privacy of the people he used to make money off of, especially in light of his adventure with LiLo last fall. Less interested now in celebrity than in being a confidante, Visschedyk has, at least partly, Grenier to thank -or damn, depending on your viewpoint.

But you probably won’t look at those tabloids at the checkout quite the same again -or the ads in and around them, or indeed, the people buying them. Even if those people happen to be friends, lovers… or you.

My Other Life

It’s with great pleasure and huge excitement I announce that I’ve joined the team at the excellent celebrity blog Dipped In Cream.

I’ve long been a follower (and fan) of the site, adoring its irreverent style, cutting sarcasm, and ability to generate conversations around important issues; Editor Julia’s entry about the entertainment industry’s pressure on women to be thin utterly impressed me, and her commitment to exploring female body issues on her site -which revolves around celebrity news -feels like a big dose of Real, something the lifestyle-and-entertainment racket has needed for a long, long time. Editors take note: this is the kind of unpretentious, intelligent content women want (yes, even -or especially -the ones who saw Sex And The City 2). It’s refreshing to see this kind of candor within the normally-worshipfull realm of fabulous-dahling celebrity-dom.

My first entry for Dipped In Cream was about the split between Al Gore and his wife of forty years, Tipper; my second is a muse on the not-so-myterious attraction of comedian Russell Brand.

Writing for a celebrity site is like going to the gym and working muscles you didn’t know you had: initially strange but somehow empowering. Perhaps with time I’ll get a bit of an ache… but keeping in shape otherwise (as in, writing on a variety of other things) might put that right. Who cares?

All in all, it’s nice to be given a great outlet from which to muse on the nature of fame (and those who enjoy it) while celebrating its absurd contradictions and outrageous tendencies. Also? It’s fun. I’ll be sure to provide updates along this new ride.

Don’t Sign This

I came across this incredible piece of animation courtesy of my illustrator friend Kit on Facebook, who kindly provided a link. It’s taken from The Beatles‘ Rock Band game. Yes, it seems the Fab Four are everywhere these days, what with videos and box sets, and, from what I can glean across social media networks, a whole new demographic coming to know and adore their enormous -and enormously influential -body of work. Watching this animation, with its combination of running, flying, playing and well… playing, I was struck by the sprightly, fun spirit of the piece, and how it perfectly encapsulates the madness that was Beatlemania.

Equally, I can’t help but look at the footage with confusion and a discomfort. I’m immediately reminded of the masses lined up outside some of Toronto’s swankiest hotels for the past few days. People are breathlessly waiting for some kind of glimpse of a celebrity -a wave will suffice, never mind the pandemonium around a handshake or an autograph. There’s a surreal kind of madness around fame that I do not pretend to understand. Perhaps my own time around the famous and celebrated has jaded me, although, in all frankness, I’ve seen people of all stripes and levels of notoriety at their very best, and at their very worst. When it comes to artists, the guy playing the back room of a dirty beer joint is sometimes more awe-inspiring than the stadium-fillers (and the latter will cop to this, too); the violinist on the subway platform can produce a more transcendent experience than a symphony, a spontaneous piece of graffiti inspire something deeper and more stirring than any framed canvas. I guess it depends on one’s mood, and perhaps more tellingly, perspective.

But at the heart of it, people are people, whether they walk around barefoot or they’re escorted everywhere in Cadillac Escalades. Artists -not ones playing at art or fussing around its edges -are seeking some kind of connection, to a wider world and experience than is easily granted. Does fame water down artistic output? That’s a tough one -one I’m still at odds to work out. Does the public actually want to be challenged? I engaged in a debate around celebrity reporting earlier on my Twitter feed, with Doug Saunders and I both agreeing that, from a journalistic point of view, offering intelligent, insightful reportage is harder than ever (though if you’re looking, check out Lynn Crosbie, who is one of the best). The Beatles manifest in cartoon form is, on many levels, a keen commentary on the nature of popular perception around fame -we like our heroes two-dimensional, don’t we? Don’t make a mistake, don’t get too weird, don’t be political, and talk in a language we all get. (The whole “Dammit, be normal and stop the weird crap, you’re one of us! / Dammit, you’re so awesome and stratospherically awesome, you’re not like us!” dichotomy is a whole other argument, and perhaps, future blog post.) The fact you can now play along with The Beatles, and thus claim your own little slice of Beatles-dom, makes it even more interesting, twisted, and surreal: “You too can be Paul, John, George or Ringo… just press a button!” Forget practise and craft. Pffft.

For me, artists -the ones I really admire, am challenged by, and who open up ways of perceiving existence and point at (indeed, celebrate) the world in all its maddening, chaotic horror/splendor -they aren’t two-dimensional (even if some choose to take that by-now-tiresome ironic pose, or play that damn role into the ground -especially annoying if you know they’re actually interesting). In the same vein, I don’t buy the airbrushed version of celebrity. I don’t want to. Messy, human, faulty, wrinkly, fat, grey and ridiculous: kind of like the rest of us, only with flashbulbs, sharpies, Whole Foods and questionable taste.

I’ll be on the Park Hyatt‘s roof shortly -not because I want to meet any celebrities, but because it’s simply one of my favourite spot in Toronto, and I want to enjoy the September sunshine while it lasts. If anyone wants a chat, famous or not … you know where to find me. Leave the cartoon-you on the street below.

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