Tag: sensuality

Carmen, staging, Joel Ivany, Against The Grain, Canadian Opera Company, opera, Bizet, Four Seasons Centre

Carmen: Rethinking An Old Favorite On World Opera Day

On October 25, 2022

In Canada, classical, guest contribution, music, opera, production

Being a fan of opera is not always a love/hate affair, though it can be. Love might turn to hate over months, years, and decades, with such feelings becoming entrenched, normalized, difficult to undo. Hate is active and hot, with pointed edges – but worse, and perhaps more insidious, is bitterness, with its dulled sides and deadening stare. Bitterness leads to cynicism, which is so easy (too easy) to engage in unconsciously, and creeps in like a headache from too much Amarone drunk over a rich meal. Seeing and hearing much, traveling far and wide, speaking with those involved, reading lengthy tomes; thinking, writing; more listening, always that. Eventually the stereo is turned off, the books close, and one is housebound, limited to one’s small quadrant; the slightest hint of such sounds – specific sounds, of specific works – provoke an immediate, firm, inner no.

Such cynicism takes on an acid tone given the realities of taste, upbringing, exposure – over-exposure may well be a more appropriate term. Do opera people hate a work because it’s popular? Or is it because that work is over-programmed? Over-relied upon at the expense of other more things that ought to be given a fair chance? Such reliance seems especially relevant amidst post (or whatever this is) pandemic realities for arts organizations, and even more potently true for North American companies, who don’t enjoy anywhere near the financial support and cultural positioning as many counterparts in Europe do. The programming of Carmen this season across many companies may have been done prior to March 2020, or not; it hardly matters, because staging what is one of the most famous operas of all time, at any time, usually guarantees tidy returns, and for organizations struggling, as they are now, that is a good thing. There’s also the not-small fact that people – lots of people – really love it, and have done, since its scandalous premiere in 1875. As Opera Canada‘s Wayne Gooding wisely wrote recently, German philosopher Friedrich Nietzsche called Carmen the opera in which “one bids farewell to the damp north and to all the fog of the Wagnerian ideal.” Perhaps opera, as a whole, is not meant to be approached with such serious, poe-faced joylessness. Maybe one ought to choose an Aperol Spritz over Amarone. Maybe the little self-created quadrant ought to be widened, or even abandoned. On World Opera Day, perhaps the doors, as is hinted below, are swinging open a little wider, letting out the cynicism, and letting in something else – something brighter, better.

Tori Wanzama is a new contributor. Her first opera was, in fact, my own introduction to the art form, at the age of four in what was then called the O’Keefe Centre in Toronto. It’s a bit too easy to close ears and heart to something that’s sat in one’s consciousness for so very long, and which is also a tremendous part of the cultural milieu; it is just as much of a challenge to re-open one’s mind to such a relentlessly (brilliantly) melodic work when one is constantly surrounded (by choice as much as necessity) by things so unlike it. And yet, Tori’s enthusiasm and creative insight all work together here to provide fresh, new ground – for me, as much as for those who feel too deeply rooted in classical cynicism. What can possibly grow in such highly acidified soil, after all? Tori’s writing gives opera newbies a bit of needed encouragement toward exploring an art form they (as she rightly outlines) might have their own preconceptions about, and also gives old cynics (alas) a new breath of the curiosity that felt so important to these pursuits in the first place. Reading her words was akin to seeing an old friend after many decades; all the old animosities simply departed. Tori is a second-year Communications student and has, as you will read, an incredible talent for the observation of stagecraft, as well as the nature of opera fandom itself. I look forward to publishing more of her work here in future.

Seeing Carmen For The First Time

Until a couple of months ago, I only ever encountered opera in the form of cartoons. As a kid, I watched Bugs Bunny and Elmer Fudd feud over the sounds of Richard Wagner in What’s Opera, Doc? (1957). I also saw the rabbit torment an opera singer in “Long-Haired Hare” (1949). These shorts, among other comical representations, would shape my understanding of opera and unfortunately spawn a disinterest in the genre as a whole. The portrayals I had been exposed to made me see opera, and consequently its fans, as serious to the point of silliness. While I’m not so dismissive now, part of me still saw attending an opera as an aristocratic activity, an art form that is just barely being kept alive. This was, of course, before Carmen.

Carmen, Bizet, illustration, Bibliothèque nationale de France, Journal Amusant, opera

Illustration of Bizet’s opera Carmen, published in Journal Amusant, 1875. Via Bibliothèque nationale de France.

I attended the Canadian Opera Company (COC) production on October 20th, 2022, one of two dates in which COC Ensemble alumni mezzo soprano Rihab Chaieb takes the stage in the title role. Flirty and free-spirited, Carmen captures the attention of many men – especially soldier Don José, sung by tenor Marcelo Puente. The love-stricken soldier abandons his position as an officer and his fiancé Michaela (soprano Joyce El-Khoury) in pursuit of her. But Carmen’s feelings are fickle; she soon becomes bored with Don José before abandoning him for the bullfighter Escamillo, sung by baritone Lucas Meachem. Unable to handle her rejection, Don José is driven mad, leading him to take her life. What is widely considered one of the most famous operas was a mystery to me, but I believe this ignorance was ultimately to my benefit. Every part of the show was new and though more than a century old, the story (based on an 1845 novella by Prosper Mérimée) certainly doesn’t show its age. The production (based on Mark Lamos’s 2005 presentation) is here presented by visionary Against the Grain Theatre director Joel Ivany, who first staged it with the COC in 2016 – and it never once feels static. Carmen, it turns out, was the ideal opera introduction.

While the Bizet work was my first opera, I’m no stranger to live shows. The atmosphere at the Four Seasons was not much different than the rock shows to which I am accustomed. As I entered the lobby from the subway the evening of October 22nd, I was thrust immediately into the action: the whole house was alive with an excitement I wouldn’t have expected. There was a tangible giddiness amongst the crowd as we piled in, and when the five-minute warning bell beckoned, the audience carried its enthusiasm to the auditorium. It is only the orchestra that silences us with a short tune signalling the start of the show. The appearance of conductor, Jacques Lacombe, prompted boisterous applause from the audience. and I couldn’t help but be reminded of the screams emitted from fans of rock bands as they witness their heroes enter the stage. Opera fans are politely rowdy.

Everyone is welcomed into the world of Carmen with an ominous prelude. The strings anticipate the tragedy; the eeriness of the orchestral writing is palpable. As the curtains rise, the tone shifts, and the start of Act I is deceptively cheery. We see a set of guards standing outside a cigar factory, and immediately, I am into the music, to the point of it being a challenge not to tap along. The buoyancy of the playing is infectious, making a song about just waiting around incredibly entertaining. The title character is irresistible right from the moment she makes her entrance. Carmen’s charisma speaks before she does. With her walk alone she is a force to be reckoned with, and when she starts to sing … the sound is bewitching.” Habanera” is a siren song that lures you in and has you hanging on every word and note. Rather like the men who hang around Carmen, I cannot be immune to this music – I’ve had “Habanera” on repeat since hearing it live. Chaieb’s portrayal assigns a sensuality to every movement, even as she throws fruit at her obsessed admirers. There was also an immediate familiarity: I discovered a commercial from 2003 in which singer Beyoncé performs the same song and uses the same style of seduction, only this time to sell Pepsi. The spirit of Carmen, it would seem, is alive in unlikely places.

The staging here entirely complements the nature of Bizet’s hypnotic score. Ivany’s company, Against the Grain Theatre, typically stages smaller, more immersive productions and though Carmen is the opposite in the vast space of the Four Seasons Centre, the production benefits by this more close-knit approach that so marks his theatrical background. Ivany makes great use of the ensemble and sets up each scene in a way that suggests constant activity, whether in the background, midground or foreground, and on different levels. The stage itself allows for one angle, but there is so much to see and observe. Each environment is given a considered depth, creating a quiet realism amidst the boisterous melodrama and overall activity of the opera. This quiet aspect is often employed to emphasize Carmen’s charisma. As she appears, men in the background can be seen clamouring to get a closer look at her, a staging choice which is perhaps the most effectively used in the final act.

Carmen, Canadian Opera Company, Joel Ivany, Escamillo, Lucas Meachem, entrance, aria, opera, classical, singing, voice, singer

A scene from the Canadian Opera Company’s production of Carmen, 2022. Photo: Michael Cooper

So when the stage is set for Escamillo’s bullfight, the audience is truly allowed into the action. Ivany makes sure the audience has a feeling of direct investment and here his experience with intimate theatre stagings perhaps shows itself best; we are encouraged to join in with the festivities in a way I would not expect to see at the opera. Such techniques also intensify the tragedy. In the final scene, the crowd sees the fight from only a partial view;. the spectators are shown as silhouettes, as Carmen, completely alone, struggles against a deranged Don José. A crowd that would have once adored her is restricted to shadows unknowingly cheering along as she is murdered behind them. The ending is powerful, and, even with foreknowledge, I’m grateful for experiencing its magic.

How could Looney Tunes have led me so far astray? Opera is much more than horned helmets and longhair! Beyond the obvious talents of the performers and the creative visual designs, opera has heart, beauty, and yes, humour too; Carmen convinced me of that. It has an ability to laugh at itself – and even amidst the tragedy, that humour is what perhaps impressed me the most. The show laughs at itself more than once, often using the expected conventions of opera to deliver a joke. Take the bullfighter Escamillo: the Elvis-esque matador enters every scene with a dramatic theme song. Of course my seatmates and I cannot help but chuckle. The difference now is, I’m laughing along with the genre instead of at it, enjoying the melodrama for both its brilliance and its ridiculousness. Before my experience with Carmen, I held onto a cartoonish idea of what opera was, without considering what it could be. A musical door has been opened for me, and I hope there is more of everything on the other side.

Top Photo: A scene from the Canadian Opera Company’s production of Carmen, 2022. Photo: Michael Cooper

Essay: “Flowers, Meadows, Hills”– And Walls

By Catherine Kustanczy

On December 21, 2019

In classical, music, poetry, writing

Walls have been on my mind over the last few weeks and throughout the year. Their physical forms have made the news, in past and present iterations, with invisible counterparts revealing divisions within the worlds of culture, politics, and self. There is an odd, illusory comfort to them, the notions of order, permanence, stability they imply allowing for realizations of often staunchly-defended functionalities so delicate they may crack at the slightest hint of perceived disorder. One hates to admit wanting certain forms of them.

This winter I have naught to look at in my minuscule back garden but a high fence, erected at my request this summer. I’m still tossing around the merits of planting things around its wooden edges come springtime; I love (and painfully miss) the feel of soil on my hands and running through my fingers. Looking at a blank fence now brings memories of the cute, strange, unexpected buds that would poke through the old one that ran the perimeter of the immense garden behind the tiny house where I grew up. I remember looking out the kitchen window and being awed and perplexed by the unsymmetrical lattice patterns their insistent tendrils would make in the late afternoon sun, the greens, reds, and rust browns dancing in the shifting light. It made the fence oddly pretty, made spring seem somehow less distant.

plant sunflower closeup detail garden fence bud beauty

Bud against a fence. Photo: mine. Please do not reproduce without express written permission.

Walls and their winding, decorative counterparts have always existed in the world of classical culture. Division and debate have occurred (and continue) on the stage, in the pit, in the boardroom, on the bus and the metro — in bars, parks, galleries, galleys, bedrooms. Though there is the strong (and not incorrect) belief that art is the ultimate dissolver of walls, such a divine theory often fails when put into human practise, our foibles making such manifestation a challenge, even in ideal circumstances. We, and the connections we form, are a dynamic part of creation: human thoughts, words, and actions place slats, tear them down, replace them, tear them down. The energy created from that creation-destruction cycle sharpens the intermeshing wires of existence (class, wealth, race, gender, geography, health, age), and colour the way we experience concerts, operas, each other. The dissolution of walls demands true openness, curiosity, risk… a hunger for authenticity, something one may speak about at length but which can only find true manifestation in life. In short: talk is cheap. In my conversation with Lera Auerbach at the Enescu Festival earlier this year, she underlined the importance of this quality and its relationship to art — as an experiential rite of passage, and broader life journey — more than once, making me think harder still about all the walls and fences both in and outside of music, and writing. What if authentic connection is the ultimate “wall” to be crossed? Is it possible, in art and in life?

painting writer poet portrait Goethe German

Goethe in 1828, by Joseph Karl Stieler

Famed German writer Goethe, whose work I referenced this past summer in relation to German composer George Katzer and his “Szene für Kammerensemble” (Scene for a Chamber Ensemble), tackled various types of walls throughout his wide range of poetry and novels. His works teem with characters who seek some way to live with authenticity – in spirit, in self, in practise. “Szene” takes this theme and goes further, using Goethe’s words to question, prod, and mock the then-contemporary East German regime under which it was created, satirizing its bureaucratic control of artistic exploration and expression. The chamber group ensemble unitedberlin, who performed “Szene” at the Konzerthaus Berlin in June as part of a larger program, was founded when the Berlin Wall fell in 1989. It was a richly resonant and very timely choice to feature Katzer’s work as part of the group’s thirtieth anniversary concert, not only because of Katzer’s own history, but because of the rising political and social tensions within Germany itself. They are wars in which Schubert would have, I suspect, recognized and understood.

Schubert music composer lied lieder German

Portrait of Franz Schubert by Franz Eybl (1827)

I’ve been thinking a lot about his lieder lately, not least because of thinking back to a concert of Schubert lieder by soprano Golda Schultz in Berlin this past summer, as well as a recent conversation with baritone Gerald Finley in relation to a recent (gorgeous) recording he made of the composer’s Schwanengesang with pianist Julius Drake. To say the composer loved the work of Goethe is putting things mildly; Schubert set no less than eighty of Goethe’s poems to music, with at least a third of them written when he was still a teenager, between 1814 and 1815. As music writer Kenneth S. Whitton noted in his book Goethe and Schubert: The Unseen Bond (Amadeus Press, 1999), “The musicality of Goethe’s words unlocked Schubert’s unique voice, and continued to inspire Schubert for the rest of his life…”. The composer died in 1828, having never met his literary hero, but before that, he composed a song for a scene from Faust, “Gretchen am Spinnrade” (“Gretchen at the spinning wheel”), written when Schubert was seventeen. One of the most famous and beloved of Schubert’s lied, the work deals with some very real societal walls. The tale of the heroine’s seduction and subsequent abandonment by the titular anti-hero, followed by her trial and execution for the murder of her child, had a terrible resonance; stories of infanticide by desperate, socially-outcast unwed mothers (who dealt with very real walls of their own in the times in which they lived) were not uncommon in the poet and the composer’s day.

Setting such subject matter to song gave Goethe’s words — and its horrific reality — an especially disturbing resonance, one more fully realized in “Gretchen im Zwinger” (also known as “Gretchen’s Plea”). Music is not merely an echo of text here but experience, one that transcends the limitations — the walls, if you will — imposed by the verbal. This transcendence has real-life roots, however, giving these works an earthiness that roots them to lived human experience and suffering. One does feel the soil of the earth in his compositions, and rightly so.

Equally human are his Suleika works. Johannes Brahms once said of the first of its two parts (written in 1821) that it was “the loveliest song that has ever been written.” The lied are based on Goethe’s West-östlicher Divan (West–Eastern Divan), written between 1814 and 1819 (an expanded version appeared in 1827), with the Book Of Suleika being one of its twelve sections, and one of its lengthiest. Inspired by the work of Persian poet Hafez and greatly aided by translations of said work by historian Joseph von Hammer, West-östlicher Divan was the final major cycle of poetry Goethe wrote before his passing in 1832. Along with Schubert, other composers, including Schumann, Mendelssohn, Hugo Wolf, Richard Strauss, and Arnold Schoenberg, set verses from Suleika to music; there’s a musicality to the words that beg for sonic expression:

How your wings in gentle movement-
In my breast awaken longings —
Flowers, meadows, hills and forests —
Stand beneath teardrops of your soft breath.

Yet your mild and balmy blowing
Cools my eyelids’ painful aching —
Oh, for sorrow I would die —
When I could not hope to see his face.

Hurry, now to my beloved —
Speaking softly to his heart, (oh,)
Careful never to distress him —
Hiding from him all my torment.

As it turns out, The Book Of Suleika (which means “seductress” in Arabic) may have not been written by Goethe at all, so much as edited; there is suspicion (however contentious) that the actual writer could have been Austrian dancer and actress Marianne von Willemer. Married and thirty-five years the poet’s junior, von Willemer and Goethe engaged in a passionate correspondence when the poet was at his height of his fame, despite being married to Christiane Vulpius, regarded as his social and intellectual inferior – a woman with whom he knocked down walls himself, living scandalously unwed for eighteen years before marrying and having five children with her (only one survived). Vulpius suffered a series of serious health challenges (including a stroke) before her passing in 1816. We don’t know what she made of the predictably large galaxy of worshipful fangirls who threw themselves at her husband; it would seem Goethe himself was always “in love” (in a clichéd fashion) and cycled through numerous affairs (physicalized and not) before, during, and after his marriage, his writing ever expanding in incredible breadth and scope. As writer Adam Kirsch wrote in The New Yorker in 2016, “(f)or Goethe, love and learning and writing formed a continuous cycle, which didn’t cease until he was on his deathbed—and perhaps not even then. At the age of eighty-two, dying of a painful heart condition, Goethe’s last words were “More light!””

The dividing lines between artist and behaviour can sometimes be very hazy indeed, let alone its connection to the actual art being produced amidst such circumstances, but Suleika offers a meta-narrative (however inadvertent) in the form of a small if captivating bud poking through some rather tall fences, ones with slats labelled “genius,” “worship,” “art”, even up to our own time. It’s in such unexpected invasions one can find the truest sort of authenticity, or so I’d like to believe. In the notes for Hyperion’s immense Schubert: The Complete Songs box set, pianist and song specialist Graham Johnson writes:

Schubert had written nothing as openly impassioned as this for woman’s voice since the climax of ‘Gretchen am Spinnrade’; that work had been shot through with the anguish of betrayal, but here we hear only the rapture of reciprocation. True enough, it is the rapture of Marianne’s and Goethe’s fantasy of union, but who was better placed than Schubert to fantasize alongside them about the love which he could never enjoy in reality? […] Schubert has allowed the two lovers to conjoin where the disparity between their ages as well as geographical distance defeated them in real life.

After attending Schultz’s concert earlier this year, I remember looking down to see various markers on the Berlin sidewalks, plaques indicating where the Berlin Wall once stood. I’ve walked across and on them innumerable times, but something about that night — the sight of them, with the sound of Schubert still buzzing in ears and vibrating in heart, combined with my walled view now — renders them more poignant. Physical walls fall, others become more fortified.

wall Berlin foot feet dress down sidewalk mauer Germany history marker toes division

In Berlin. Photo: mine. Please do not reproduce without express written permission.

Maybe it’s good to look back – and while we’re at it, around, up, and down – at the ground, the pavement, the plastic, at the base of the posts we’ve so keenly laid slat after slat across. Is it a chaos we’re afraid of, or our own perceptions – us– being changed? Perhaps it’s time, to paraphrase Leonard Cohen, to find the cracks that let the green through, and time to be unafraid of feeling our hands in the warm soil once more. Nothing real grows otherwise.

Szymanowski At The TSO: Shimmering & Sighing

By Catherine Kustanczy

On April 13, 2019

In classical, music, symphony

Christian Tetzlaff performs with the Toronto Symphony Orchestra, April 2019. (Photo: Jag Gundu)

There was an air of impatience in the air at Roy Thomson Hall Friday evening, as if concertgoers couldn’t quite settle in when the lights went down. I was reminded of the people who sit at Stonehenge every summer solstice, vibrating with anxiety at the first hints of yellow-orange beams making a path among the stones. Music is perhaps similar to light in some respects, but its path should perhaps not be so predictable. The impatience was owing largely to one thing: the monolithic presence of Beethoven’s Symphony No. 3 (the so-called “Eroica”) in the program’s second half. The Toronto Symphony were on the second of a three-night series of music from the 19th and 20th centuries. Debussy’s symphony poem Prélude à l’après–midi d’un faune (Prelude to the Afternoon of a Faun) opened the program, and was followed by Szymanowski’s Violin Concerto No.1 (Op. 35). Both are in no way unusual repertoire choices — but the disquietude was palpable. People wanted their Ludwig, and they were prepared to fidget, sigh loudly, and shift around frequently until they got it. What hooked them (and this was delightful to note) were the twin forces of soloist Christian Tetzlaff’s sheer passion for the concerto, and conductor Hasan’s finely finessed coloration.

Furthermore, what made the evening so interesting on a personal level was that the date of the concert coincided with what would have been my mother’s birthday; I couldn’t help but think, sitting in the hall, that she certainly would have been among the impatient Beethoven majority. There’s nothing wrong with this, of course, but since deepening both the width and breadth of my own musical scope over the past few years, I find the so-called hits just aren’t enough, and I’m not alone in that sentiment. Recently there was more than a little griping online with the focus of the works of Beethoven in various new season announcements; it feels like not that long ago that I would have been horrified by this reaction, but now, I tend to sit in hearty if hesitant agreement. This isn’t of course to imply Beethoven’s Symphony No. 3 (or any of his other work) isn’t a great and important piece of art — but when’s the last time you’ve heard Creatures of Prometheus or Cantata on the Death of Emperor Joseph II or King Stephen Overture? (The London Philharmonic is doing the latter two next April and did the first last autumn, natch.) Financial realities largely dictate the programming for orchestras and organizations not involved in a broader, government-connected funding model, and even then, there are numerous stakeholders (investors, CEOs, sponsors) who fully expect to see BIS (Bums In Seats) as part of their ROI. That means programming the hits, with some not-so-knowns at the start for good measure.

Conductor Kerem Hasan leads the Toronto Symphony Orchestra, April 2019. (Photo: Jag Gundu)

Yet the Debussy piece performed by the TSO last evening (as well as tonight) is not in the slightest bit unknown, though it is firmly modern in content and style. Premiered in 1894 and based on the work of symbolist poet Stephane Mallarmé from 1876, it’s arguably one of the best-known works within French classical music. An evocative musing from a mythical satyr, the work reflects, as noted in the program, “Mallarmé’s hazy, dream-like ideas with effortless tonal magic.” British conductor Kerem Hasan, newly appointed Chief Conductor of the Tiroler Symphonieorchester Innsbruck and a frequent guest of numerous European orchestras (he’s led the Concertgebouw, the Royal Liverpool Philharmonic, and the ORF Radio-Symphonieorchester Wien as part of the Salzburg Festival), makes his Canadian debut with these concerts, filling in for an indisposed Louis Langrée. Hasan underlined the contrasting temperatures and textures within each winding passage: hot-cool; soft-hard; smooth-rough. One could positively see the works of Franz Von Stuck come to life here. Hasan’s opera background (he’s led performances with the Welsh National Opera, the Meininger Staatstheater, and the Tiroler Landestheater) was especially apparent in drawing out sectional relationships, at once lyrical and theatrical. With simple, fluid gestures, the young maestro conjured long, languorous phrases, only to dip, dive, and reshape them anew — round, then triangular; square, then octogonal, then back again, the interplay between strings and woodwinds smiling, serious, sensuous, all at once.

This sensuality transmuted into a considerably more intense and mystical form with Szymanowski’s Violin Concerto No. 1. The piece’s first bars, like fine black eyelashes fluttering to wakefulness, give little indication of the piece’s extraordinary and vigorously passionate progression. Written between 1916 and 1917, the Ukrainian composer once described the work as “a rather lonely song, joyous and free, of a nightingale singing spontaneously in the fragrant Polish May night.” Written with his friend, the celebrated violinist Pawel Kochanski (also the dedicatee of the piece), Szymanowski sought “a new style, a new mode of expression for the violin, something in this respect completely epoch-making.” Indeed, the work not only heralds a new (and very gripping) sonic experience, even now — it slinks, shimmers, shrieks, and sighs, undulating through its varied five sections (or ‘spans’) innately linked through the violin’s nightingale song.

It would have been easy to sit in astonishment at the virtuosity required of the violinist here — indeed, many patrons around me, previously sighing for Beethoven, were captivated (rightly) by Tetzlaff’s mastery. From my perspective, technique was precisely what led to transcendence; it wasn’t there purely for its own sake. Tetzlaff made this journey clear with a clear economy of elegant expressivity. I’d not seen the violinist since his performance of Schoenberg’s Violin Concerto (Op. 36) with the Rundfunk Sinfonieorchester Berlin in 2017, and while there are clear lines between the works, Tetzlaff’s attention to granular detail and appreciation of sweeping grandeur allowed for a range of sonorous textures to shine in an ever-changing kaleidoscope of lustrous atmospheres. Von Stuck’s satyrs were now dancing with Klimt’s water nymphs and Redon’s Buddhas in a grand garden of green-blue delight. This was music-making which was, by turns, fluid, jagged, poetic, pointillist, starkly sexy and richly impassioned.

Franz Von Stucke, “Faun und Nixe” (Satyr and Mermaid), 1918; Alte Nationalgalerie, Berlin.

Tetzlaff’s performance was marked by meticulous attention to detail and a gorgeous variance in colour. Hasan’s quietly authoritative leadership granted the orchestra a responsiveness that opened the door to a seamless sonic partnership which, more than once, conjured the ghosts of Strauss, Schreker, Zemlinsky, Ravel, and indeed, Debussy. The program note also mentions the work of Scriabin in its reference to the “non-Western sounds that colored the impressionistic music” for the latter two composers, naming Scriabin as well, and I couldn’t help but feel by the close that the swirling, sensuous atmosphere of the evening would’ve been better served by featuring one of his works in place of good old Ludwig. I confess I left early, happily swimming in Szymanowski’s electric, glittering lines, not daring to put on any music once in the car and headed home. Sometimes, souls need to swim; Tetzlaff, Hasan, and the TSO offered a good reminder that plunging into the sea by moonlight is a good thing; one need not wait for the sunrise to gain one’s bearings, but to simply trust the currents. One never knows what might one see, let alone who or what might just take us by the hand and lead us into ever-deeper waters.