Tag: Russia

Michail Jurowski: “Music Is An Abstract Art”

Jurowski conductor Russian classical music

via IMG Artists.

Sometimes new works will wash over the listener like a gentle wave. Others will strike intensely, like a thunderbolt. The latter is an apt description of my reaction to hearing Moses, a late nineteenth century work by pianist-conductor-composer Anton Rubinstein. Written in eight scenes and based on episodes from the book of Exodus, the vocal work follows the story of Moses from his childhood through to being given the Ten Commandments and handing authority to Joshua. It’s a long listen (over three hours), but is a deeply evocative aural journey, with an abundance of rich vocal writing weaved throughout a plush neo-Romantic score.

Moses is so familiar, and yet not; epic and yet intimate, religiously specific and yet broadly encompassing, it sounds so much like the things I love and yet nothing at all like any of them. There are clear references backwards (to works by Balakirev and Mussorgsky), forwards (Zemlinsky and Henze), and most firmly within Rubinstein’s own time (specifically Wagner, and more specifically, Tannhäuser and Lohengrin). Being lots of things at once and requiring a very large number of musicians, the work was never actually presented during Rubinstein’s lifetime, or for a long period of time after. A planned presentation in Prague in 1892 fell through when the theatre (then Neues Deutsches Theater; later Státní Opera) went bankrupt; public taste had shifted too, and Rubinstein’s passing in 1894 left the work in relative obscurity – until the efforts of conductor Michail Jurowski.

First, the obvious: yes, Michael Jurowski is the father of Vladimir and Dmitri, both celebrated conductors. Yes, his father was a conductor and composer, and his grandfather, David Block, was a conductor too. Yes, both he and his sons have conducted the work of his father. And yes, Moses was an immense labour of love; the maestro dedicated years to preparing and restoring the score for performance, which took place two ago (October 15th, 2017) at Warsaw’s National Philharmonic Hall. The world premiere, recorded and released last year on Warner Classics, featured the immense talents of the Polish Sinfonia Juventus, Warsaw Philharmonic and Artos Children’s choirs, as well as a talented group of soloists including Stanislaw Kuflyuk, Torsten Kerl and Chen Reiss. The Frankfurter Allgemeine Zeitung called the album “an immense declaration of faith and culture” and indeed, it is that, but it is also a deeply expressive work with a clear narrative sense, thanks to the precise work of its dedicated maestro. Jurowski imbues the work with palpable momentum while allowing moments of deep beauty to shine through: there’s a beguiling interplay between a textured, spindly orchestra and Irina Papenbrock’s silky vocal delivery in “Picture 3: Have You Come, My Friend”; further along, Chen Reiss’ ethereal soprano intones luxuriantly within and around rippling strings and sonorous brass in “Picture 7: Jordan Flows Around Its Loins.” It may be a Geistliche Oper (or sacred opera, a term invented by Rubinstein himself to imply a unique blend of opera and oratorio forms), but Moses has its share of magical moments that transcend the boundaries of faith, and, dare I say, offer a space where one might meditate on the integration of spatial, sensual, and spiritual.

That integration is something Michail Jurowski excels at, through his numerous recordings and live performances. Having studied conducting in his native Moscow under Leo Ginsburg, Jurowski went on to assist the legendary Gennady Rozhdestvensky at the National Radio and Television Symphony Orchestra of Moscow, and conducted regularly at Stanislavsky and Nemirovich-Danchenko Moscow Academic Music Theatre as well as Komische Oper Berlin. Before departing the Soviet Union in 1989 (he’d accepted a permanent post with the Dresden Semperoper), Jurowski had frequently conducted performances at the Bolshoi Theatre. Since then, he’s held numerous positions, including Chief Conductor of Leipzig Opera, Principal Conductor of Deutsche Oper Berlin, General Music Director and Chief Conductor of the Northwest German Philharmonic Orchestra, and Chief Conductor of WDR Rundfunkorchester in Köln; he’s also made numerous guest appearances (Leipzig Gewandhaus, Oslo Philharmonic, Bergen Philharmonic, London Philharmonic Orchestra, to name a few) and has conducted a myriad of operas and ballets in many prestigious houses, including Teatro alla Scala, Bayerische Staatsoper, Oper Zürich, and the Bolshoi.

Michail Jurowski conductor Russian music classical live performance

Photo: T. Müller

Earlier this year Jurowski made his long-awaited North American debut, leading the Cleveland Orchestra in a program of works featuring Tchaikovsky and Shostakovich; the concert was met with extreme success, and, as you’ll read, meant a great deal to the maestro. Recently he completed a series of concerts in Sweden, where he opened the season of the Norrköpings Symfoniorkester; the well-received concert featured works by Mozart, Tchaikovsky, and the world premiere of Elena Firsova’s new double concerto for violin and cello, which featured violinist Vadim Gluzman and cellist Johannes Moser as soloists. Norrköpings and Jurowski have enjoyed a long and fruitful collaboration, with numerous live performances and recordings in their shared history including, quite notably, a 2015 release through cpo featuring the work of his father. Jurowski has also made numerous recordings of the work of Shostakovich, particularly special in light of the close association his family shared with the composer. His 2017 album of live recordings (Berlin Classics) with the Staatskapelle Dresden from the International Shostakovich Festival in Gohrisch won the German Record Critics’ Prize, with the conductor also being awarded the third International Shostakovich Prize by the Shostakovich Gohrisch Foundation that same year. Along with Shostakovich, music of Prokofiev, Grieg, Tchaikovsky, Meyerbeer, Rangström, and Khachaturian (another family friend) constitutes a good part of his discography.

Jurowski Kancheli classical recording Rundfunk-Sinfonieorchester Berlin

via cpo

A cornerstone of my own musical explorations is his 1995 cpo recording of Symphony No. 2 and Symphony No. 7 by Georgian composer Giya Kancheli. Jurowski alternates moments of tenderness and dread in a seriously engaging sonic tapestry underlining textures between strings, woodwinds, brass, and percussion. One moment, shimmering, glittering and gleaming in resplendence, that beauty giving way to awesome, awfully gripping moments of piercing violence. Few conductors, I think, understand Kancheli’s music better than this;  Jurowski engineers the sound against blinking, winking silences in a way that makes one rethink ideas around space, movement, and resonance. Such expertise highlights, once more, that holy, wholly beguiling trinity of spatial-sensual-spiritual in understanding music, an approach I strongly suspect transferred more than a bit onto his offspring.

Among his many engagements this season, Jurowski is scheduled to lead Boris Godunov at Bayerische Staatsoper (a revival of a Calixto Bieito production from 2013) with a stellar cast featuring Dmitri Ulyanov, Ekaterina Vorontsova, and Brindley Sherratt; he’s also returning to La Scala for a revival of Swan Lake. This Thursday he’ll be on the podium for a concert with the St. Petersburg Philharmonic featuring the music of Beethoven and Penderecki. Just as you’d expect, Jurowski is as much of a great storyteller with words as he is with music, and he’s happy to share more than a few intriguing tales. We recently spoke about a host of various topics: his American debut, meeting Stravinsky, and how the experiences of Dmitri Shostakovich underline the importance of nuance in relation to artistic integrity.

Michael Jurowski conductor Russian music classical

via IMG Artists

You had your American debut recently; how did it go?

I felt it was fantastic. It was a huge success. We got standing ovations, and it was a big present for me, especially after a long time waiting.

Too long.

Well you see, better late than never!

Did you notice any differences between American audiences and European or Russian audiences?

In general, no, It is different between a prepared audience and one absolutely fresh, but it can be this way in Vienna, in Berlin, and it is not a question. I met a really very good, prepared, and cultured public. The Cleveland Orchestra has a very long and very big tradition. I heard this orchestra in the 1960s in Moscow with George Szell, and I remember these concerts very well — it was one of the most powerful feelings in my life, to experience such an orchestra and conductor. So when we met it was within the first five minutes we understood each other.

The program was fresh to the orchestra — not the Tchaikovsky violin concerto, but the Eleventh Symphony of Shostakovich, which is today rather seldom presented onstage. It is a symphony which had influence from Hungarian events of 1956, but Shostakovich’s special talent and his genius was that he referenced, in his compositions, the problems of the whole world. The vision of violence, of death, of life, everything, not in the biographical sense in one or other way, but in the intonation. This is really music from heart to heart, and I can say it was truly so. I had the possibility for these concerts to speak with the public, and it was about forty minutes. We spoke about my personal experience with Shostakovich, some biographical moments. It was in parallel with Vadim Guzman, who brought his violin, on which was premiered the Glazunov violin concerto. It was an incredible but historical instrument.

I was very happy. I had not only the possibility to make music together with this orchestra but also to have contact with the public. I had the feeling I was in paradise.

How much do you think music contributes to breaking down barriers — cultural barriers, political barriers, emotional barriers?

Music, first of all, is notes. It is really seldom we can find the direct connection between historical or political events, so music in general is a retrospective art, or an art for the future — what I felt, by some fact of life, or what I want to wish for humanity, and so on. The Tenth Symphony of Mahler connects with the event of the letter of architect Walter Gropius to his wife, and he understood his wife was not with him; it was a shock, and from this shock began the composing of Symphony, the climax of the first movement. It’s a question we know: what was this input (the source of inspiration)? For Shostakovich, for example, one of his most famous pieces is his Seventh Symphony. It was composed during the terrible blockade in Leningrad during the war, but you see, the material of the first movement was in Shostakovich’s head before the war. And for Shostakovich, violence does not have a national form; violence is violence, it is more than geographical. So this is one of the reasons why, for example, the Seventh Symphony has such success today. This season I will conduct it in Italy; I’ve done it almost every year somewhere, and this year it will be in Sicily.

Michail Jurowski conductor Russian music classical live performance

Photo: T. Müller

In an interview earlier this year you said you had wanted to be a film director originally, and I wonder how much cinematic sense you bring, because some of your recordings are strongly cinematic.

Your comparison with cinema… maybe this observation is right. I try to blend with theatre. I am also a theatre (opera) conductor. I look behind and remember in my childhood I didn’t want to be a musician, because my father was a composer. I wanted to be a theatre director. Our house was open for contact with really fantastic artists of the time — among our guests was not only Shostakovich, but also Oistrakh and other great musicians. My father had very regular contact with various artists in cinema as well. In the West the names of Soviet directors are not so important, except maybe Dziga Vertov or Sergei Eisenstein, very big directors of the 1930s — of course society was absolutely closed, but I can tell you that such directors as Bykov, Romm, Gerasimov, and other Soviet directors – they were all top-quality in terms of artists of world cinema. For me, it was a very important moment (to be around them) and to ask myself, “What is moving conflict? How do I find inputs as to what brought this music?” Music is an abstract art; it is only notes. I just try to understand what happens with these notes, but it means I compose, in a sense: the changing of effects, the language of music, this moving between con moto and sostenuto, the idea of musical structure. Musical form can be only realized during live performance; music is when we play and in this case, form, structure. It’s what happens, I hope, when I bring the right form to the public during various pieces.

The other side, from my personal kitchen, is from a time when I had a big friendship with the Tonkünstler Orchestra. The traditions of this orchestra are to repeat one program through seven or eight concerts, so with this program, it was, as usual, a series of concerts including two or three in the Musikverein. It was sometimes rather difficult to repeat, seven or eight times, the same composition, night after night.

That seems rather strenuous!

Yes, it was. For a moment I changed my understanding of this program — what I must feel, what I must think, just come with this Shostakovich work that I had to conduct seven days in a row without pause. This symphony, as with almost all of them, needs very high tension, and after seven concerts I felt myself … well, the best thing was to go fishing afterwards. I was absolutely empty and terribly tired. I was fine up to the second day or after that, but before me was three or four next — that night I understood if I go by plot, so to say, by events, every time, and prepare myself for some climaxes or some moments which in life happened unfortunately, then for me it must be personally not only a pleasure to make big music, but interesting. And from this moment, the door for this action and understanding of what happens in music, was opened.

Composer Igor Stravinsky and cellist Mstislav Rostropovich in Moscow, September 1962. (Photo: RIA Novosti archive, image #597702 / Mikhail Ozerskiy / CC-BY-SA 3.0)

You observed in that same interview that Stravinsky would “imbue the music with a human meaning.” What did you mean?

I had the opportunity to speak with Stravinsky in 1962. He was in Moscow, playing there, it was his visit together with Robert Craft, his first time visiting Soviet Russia. He had received permission to visit. Stravinsky not only conducted – he was a very good conductor – but also he had some meetings with Soviet composers.

My father took me to one of these meetings. Standing there, about four metres from him, he asked me what I wanted to compose. I was sixteen years old. I told him I wanted to be a conductor.

“And what do you want to conduct?”

At that time we were allowed to know Le Sacre du Printemps (The Rite of Spring) — I had the score. I told him, “Of course, Sacre du Printemps!”

“Why?” he asked.

“It’s such a beautiful piece, but so difficult.”

“It’s not difficult,” he said, “everyone and his dog can conduct it.”

I remember this. He was highly intelligent when he spoke. It was incredible. I remember some of the musicologists asking him about his autobiography, things like, “In your conversations with Mr. Craft, what is true?” and Stravinsky said, “Truth is only music; don’t believe the words.”

Stravinsky gave us very different pieces, different ideas. He had personal experience with Rimsky-Korsakov and Tchaikovsky, but his expression became different from the Russian music of Firebird, Petrushka and of course Sacre. He was composing these anarchic, fantastic things, destroying all worlds, with these fantastic harmonies in his new classics. He’s a very important person of the 20th century and I would compare him with Picasso, because stylistically, he is like Picasso: he changed a lot during his life. Where is the real Picasso? We don’t know. And we don’t know where the real Stravinsky is either, but he is real, always.

Jurowski ballet Scarlet Sails Bolshoi dance Russia USSR

Olga Lepeshinskaya as Assol and Vladimir Preobrazhensky as Arthur Grey in a scene from Vladimir Jurowski’s ballet Scarlet Sails, staged at the State Academic Bolshoi Theater of the USSR, December 5,1943. (Photo: RIA Novosti archive, image #941010 / Anatoliy Garanin / CC-BY-SA 3.0)

How does that quality of ‘the real’ translate in leading pieces by your father? Or watching your sons conduct his works?

If you speak about my father, I find him one of the outstanding composers of his time. He died very early – he was 56 years old – and he was not in the music mainstream. We are Jews, the whole family, so within the Soviet Union, our stock line was “ten kilometres” behind others, so to say. His work was not forbidden, of course, he had a very big success with the public, but he had no help from organizations that developed success. His ballet Scarlet Sails, after the romantic novel of Alexander Grin, it was on for fourteen years, on the stage of the Bolshoi – it was on during the war. At the time there was a hunger for the high romantic, and a very, so to say, Christ-like idea about the inferno in life and paradise in future. In this sense it captured Grin’s theme, that patience of the soul has to be without any orders – then Captain Grey will come with a big ship, with red sails, and take one and one’s life. Shostakovich wrote a highly positive critique to this ballet in the central press.

scarlet sails movie poster Russian Soviet novel cinema Grin Alexandr Ptushko

Movie poster for the 1961 film Scarlet Sails (directed by Alexandr Ptushko) based on the novel. (Photo: Mosfilm)

The music of my father was high romantic. I cannot say he was like some other composers. His was tonal music, and with a very positive feeling, but step by step, his own view of life became worse and worse; belief was very difficult and he was ill. There were a lot of difficulties in his life. During the war there were difficulties experienced by everybody, but after the war it was sometimes very difficult, and very personal, and I’m very happy all of us – Vladimir and Dmitri and me – opened the pages of his music. My recordings of his work were met with good press, and there were very successful concerts in Moscow this year, by Dmitri – with his symphonic poem Otello; and Vladimir’s concert with students, he had a big success with Scarlet Sails; and my concert also, with the Fourth Symphony, and again with students of the Moscow Conservatory. The time for him is coming, but it’s not for only my father’s name.

After the war, in the Soviet Union especially and in Moscow, there was an absolutely fantastic group of composers, really high-rate composers, not only Shostakovich, who I think was a genius, but also Khachaturian, Karayev,  Weinberg, and others whose music now also is getting attention. Now I’m making a CD of Weinberg’s music with Staatskapelle Dresden; other pieces are already ready — the Clarinet Concerto, for instance. I hope by the end of this year it will be ready to release.

It’s encouraging to see the work of these composers being more frequently performed and recorded.

It’s very good! I must say, I, personally think society today has a lot of cliches that really close off the connection with the high-level composers of that time – the 1950s, 1960s, 1970s. In this time, Soviet music was not only Schnittke, Gubaidulina, Denisov and so on – whose work I played a lot. Granted, it was not a very big group of composers, but there were enough that any musical culture would be proud to have them. I met practically all of them. After our immigration, I had no contact, not only with these people – most of them died – but the world in the West opened big doors for me, and I had a free feeling from different sides.

Now I’m almost 74 years old, and I don’t think I lived with a view that looked only behind, of course not, but I understand that not everything today is for the development of the soul, so I try with all my forces to compensate for that, and I’m very glad that Vladimir has done practically the same. It’s in a bit of a different form, but he has more possibilities. He is now at the age — well, a little older — as I was when we jumped to Germany. At his age right now is precisely when I really began my world career, incredibly.

It was like a whole second life for you to start over as you did.

In this form, yes.

classical live performance moser gluzman jurowski sweden culture

Leading the Norrköpings Symfoniorkester in October 2019 with violinist Vadim Gluzman and cellist Johannes Moser. (Photo: Calle Slättengren / Norrköpings Symfoniorkester)

What role do you think authenticity plays? You mentioned cliches and the development of the soul. It seems like within the cultural world today authenticity is getting harder and harder to find.

I suppose that it depends from what point of view you take things. In the famous and very good Little Tragedies story of Pushkin, Mozart and Salieri, there is a whole tragedy from the phrase, “There is no justice on the earth, they say. But there is none in heaven, either.” I think that is wisdom and… we must give the last moments of our time for beauty, or for persons, and so on. Every event has different sides. It is today very simple for young people to say, “Shostakovich was a collaborator, he was a Communist party member” – but today it is not obligatory to be a member of some party.

At the end of the 1950s, especially for Shostakovich, he felt like Hamlet, “to be or not to be” – to live or not to live, because after Stalin’s death, it was a bit of fresh air. I remember this time, I was eight or nine years old. I remember it very well. And it was from one side to the other side; the role of music in creating a social community was incredibly important, higher than now. At that time, the leader of the Soviet composers Tikhon Khrennikov, was a composer – not a high composer, but good, and his idea was not to help somebody who might be better than him. That was clear. In fairness, I must say that Khrennikov managed to save the Union of Composers, unlike other creative unions – ones for writers, artists, theatrical figures, where there were many victims of the great terror after the war in the 40s. But, it happened with a lot of conductors as well, ones who didn’t want a guest conductor better than they were.

Michail Jurowski conductor Russian music classical live performance

Photo: T. Müller

Some would observe that’s the negative side of human nature.

Yes, human nature. From the other side though, the position of composers was not only from the point of view of cultural but international presence, because internationally there were only two names – Prokofiev and Shostakovich, and later Khachaturian, who was from Armenia, which helped. Near to Shostakovich were some friends, who were also as I understand now, secret agents of the KGB. They gave him advice, and it was around this time when Shostakovich considered suicide.

It was at the time when his wife had died (in 1954), and Shostakovich had come to his moment and he could not compose or do absolutely anything. He had two children that needed at that time to come to the light road, so to say – his son Maxim, and his daughter Galina – but Shostakovich was absolutely destroyed as a person. His friend, cinema producer Lev Arnshtam, who made the film Five days, Five nights, invited the composer abroad in what was then the DDR. (Shostakovich was composing music for the film, a joint project between the Soviet Union and East Germany about the WW2 bombing of Dresden.) When Shostakovich got to Dresden he was given the possibility to live in Gohrisch (roughly 47 kilometres southwest of Dresden). Nothing had been destroyed there during the war, unlike Dresden, which had been totally destroyed. Gohrisch was not a village, not town, but something between; it was filled with fantastic air, good views looking to the river, mountains – but Shostakovich cried every day, he could not compose, until one day he made the conscious choice to stop composing the film music and instead composed the Eighth String Quartet, one of the most important compositions of the 20th century. He wrote it in three days. Then he received the advice  to be member of the communist party, and decide all his problems in one day. He was not really a member of the party as a big ideologue – absolutely not – but most people near him understood why he made this step, and from it, he was able to compose what he wanted. He said, “The more decent people in this party, the more likely it will be better.” Naivety…!

Is knowing when to compromise the secret to authenticity, do you think?

It’s the secret of surviving the regime. It was an opportunity to save himself. In Stalin’s time, he was in danger, and after Stalin died, he could’ve been a hero of fairy tales, but, I must say, political power was afraid of him, because he could write some tune for the anniversary of the Republic, or the Seventh Symphony inspired by the Psalms, or use poems of Yevtushenko in the Thirteenth Symphony with double sense – Shostakovich knew to do this, not only in his big symphonic works but in his quartets. So to give some reply here… when we speak about cliche, well, it originates from an order: “Who is not with us is against us. We must know that the crocodile that ate your enemy is not your friend yet!”

A cliche can today bring mass ideology, mass meaning, mass press, the point of view of one composer against another; this is very sad, because we have really very different points and conditions of life, and if we don’t understand this, we can’t give our true selves, guilty or not guilty.

It feels like there are a lot of artists now who still have to make those compromises in order to work and to ensure their ideas are heard.

I don’t know. Maybe. I understand today it is practically almost all the same, what happened with humans and artists – there are some groups of covert artists who are, so to say, in front, and these artists must be, possibly, in good shape with their souls. But, I don’t know if it’s good or not-good; we are not angels, and we also don’t live in paradise.

Vasily Petrenko: “You Have To Be Very Brave”

vasily petrenko conductor

Photo: Svetlana Tarlova

“Life is full — I’m not complaining!”

Vasily Petrenko was between sessions when we spoke recently, juggling recording all the Beethoven Piano Concertos with the Royal Liverpool Philharmonic Orchestra and pianist Boris Giltburg (for future release on Naxos Records), with new season announcements, an upcoming London performance, and recent news of his Met Opera debut this autumn.

The chatty Saint Petersburg native is indeed busy. He has many titles: Chief Conductor of the Oslo Philharmonic Orchestra; Chief Conductor of the Royal Liverpool Philharmonic Orchestra; Chief Conductor of the European Union Youth Orchestra; Principal Guest Conductor of the State Academic Symphony Orchestra of Russia. In 2020 he steps down as music director of the Oslo orchestra (a position to which he was appointed in 2013-14); a year later, he leaves his position with Liverpool as well, though his long-standing relationship with the RLPO (he will have been with then fifteen years by then) will continue with Petrenko becoming Conductor Laureate. All of this movement is very much done with purpose: at the start of the 2021-2022 season, Petrenko becomes Music Director of London’s Royal Philharmonic Orchestra. He’s set to lead his first concert with them since the announcement was made of his appointment last July; a highly-anticipated program featuring the music of Brahms and Strauss unfolds next month at London’s Royal Festival Hall.

With numerous accolades, awards, and a sizeable array of acclaimed recordings and appearances, Petrenko is, and has been, a man on the move since his early days in Russia, studying at the St Petersburg Conservatoire and participating in masterclasses with conductors Mariss Jansons and Yuri Temirkanov. The winner of numerous international conducting competitions (including First Prize in the Shostakovich Choral Conducting Competition in 1997), Petrenko received the prestigious Young Artist of the Year Award from Gramophone in 2007; a full decade later he was awarded their Artist of the Year (voted on by the public). He won the Male Artist of the Year at the Classical Brit Awards in 2010, and has appeared with a range of prestigious orchestras (including the Gewandhaus Leipzig, the London Symphony Orchestra, the Orchestre National de France, the Philadelphia Orchestra, the Los Angeles Philharmonic, the Cleveland Orchestra, NHK Symphony Tokyo, to name just a few), and festivals, including the BBC Proms, Edinburgh, Aspen, and Ravinia. Tomorrow and Sunday evenings (May 16 / 19), he leads his Royal Liverpool Philharmonic Orchestra (RLPO) in a series of concerts with cellist Alban Gerhardt featuring Russian repertoire (Prokofiev, Shostakovich, Glazunov, Tchaikovsky, Khachaturian, Kabalevsky), before jetting off to Norway for concerts with soprano Veronique Gens and the Oslo Philharmonic featuring the music of Rimsky-Korsakov, Ravel, and Respighi.

vasily petrenko conductor

Photo: Svetlana Tarlova

Lest you think Petrenko’s output is limited to symphonic work, think again. He has over thirty operas in his repertoire; in 2010, he appeared at both Glyndebourne (Verdi’s Macbeth) and Opéra National de Paris (Tchaikovsky’s Eugene Onegin), but more recently conducted staged productions of Mussorgsky’s Boris Godunov at the Bayerische Staatsoper (2016) and Shostakovich’s Lady Macbeth of Mtsensk at Opernhaus Zürich (2016-17). Concert performances have also been plentiful — of Verdi’s Falstaff with the RLPO (in conjunction with the European Opera Centre) and Rimsky-Korsakov’s The Golden Cockerel (with the Netherlands Radio Philharmonic Orchestra; both 2017). In November, Petrenko will make his Metropolitan opera debut conducting Tchaikovsky’s The Queen of Spades, with a stellar cast which includes soprano (and 2015 Operalia winner) Lise Davidsen, with whom Petrenko has previously worked.

The maestro’s warmth and dynamism are palpable whether onstage, in recordings, or indeed, in conversation. His reading of Ravel’s Daphnis et Chloé Suite No. 2 with the Berlin Philharmonic in 2018 glowed with bold strings and ripe, round phrasing that warmly captured the work’s dancelike underpinnings; likewise his appearance last October at Cadogan Hall with the State Academic Symphony Orchestra of Russia (“Evgeny Svetlanov”), where he led energetic if densely-woven performances of works by Tchaikovsky and Rachmaninoff, the latter’s Symphony No. 2 being, as Bachtrack’s Mark Pullinger rightly notes, “as brooding, as melancholic, as passionate an account as you’d wish to hear.” Elgar’s Chanson de matin was the encore that evening, which was perfectly fitting, considering Petrenko’s recordings of the English composer with the RLPO (in 2015, 2017, and 2019; Onyx) are genuinely excellent. Petrenko’s reading of Elgar works gave me a whole new insight into a sound world I had always felt closed off from; there was something about the composer’s output that always seemed cold, distant, impenetrable. How wrong I was, and how deeply grateful I am for Petrenko’s readings; they brim a lively, warm energy, a keen forward momentum, effervescent textures and poetic nuance, underlining the joy, drama and humanity so central to Elgar’s canon.

vasily petrenko elgar onyx rlpo

Photo: Onyx

Released in March of this year, Petrenko and the RLPO’s recording of the Serenade For String Orchestra, Op. 20 (together with the famous Enigma Variations) boasts gorgeous modulations, with an intriguing emphasis on the lyricism of the sparky cello and bass lines in the first movement (Allegro piacevole); the interplays and contrasts with a silken violin section that swells with operatic grandeur in the piece’s Larghetto, delicately swirling and swooping around a songlike cello section. It’s all so conversational and engaging, so dynamic and thoughtful, so casual and  smart, all at once… rather like the conductor himself.

Between recording Beethoven Concertos, Petrenko recently offered a waterfall of insights on everything from the new seasons in both Oslo and Liverpool and the importance of new works within orchestral programming, to growing up in Saint Petersburg and thoughts on his Met debut later this year.

The 2019-2020 seasons for both the Oslo Philharmonic and the Royal Liverpool Philharmonic certainly offer a lot to chew on.

We do have a lot — in Oslo it’s the orchestra’s centenary year, so we have a lot of projects related to the anniversary, including outdoor concerts for 20,000 people and tours to mainland Europe and other places. We also have concerts which reflect the past, so there will be one exactly mirroring the orchestra’s first concert – we’ll perform what was performed in 1919. And there’s plenty there with Liverpool too, like with the Mahler cycle starting from January 2020. So that’s a lot of symphonies!

Oslo Philharmonic CEO Ingrid Røynesdal said the the centenary season had been built around the theme of “Yesterday / Today / Tomorrow” and will feature fifteen new commissions; what role do you see new works playing within future programming?

I think for audiences it’s a matter of trust for conductor and orchestra, that even if the public does not know the name of the composer on the poster, they are still coming because they trust it’ll be great music. Here in Liverpool when I started to perform Hindemith for the very first time, people didn’t know the composer and didn’t turn out. Some asked, “Who or what is a Hindemith — is it a skin disease?” Later I was insisting he be performed — I really admire his works, and think he deserves much wider recognition. It isn’t contemporary music but it’s music of the 20th century. And later the audiences started to pack the house, even for contemporary works, including his pieces. We did a few different things — chamber works, choral works. It’s a matter of trust. I tried to put other names back on the map, and did so, quite successfully.

vasily petrenko conductor

Photo: Mark McNulty

It is, for a conductor and an orchestra, a duty; it’s a must. I feel really obliged to perform as much contemporary music as I can, especially contemporary music of the local place where the orchestra is based, so in Liverpool English composers, and in Oslo, regional composers of Scandinavia; if we won’t give them a chance, who will? If the piece is not performed, nobody knows if it’s good or bad, it stays virtual — but time and the public will tell which will be a masterpiece, which will be neglected or forgotten. I think the vox populi will decide over the years which pieces of music become masterpieces, but to give them a chance to decide, we have to perform them, so I’m always up to do new commissions and also to perform a piece a second or third time. Contemporary music is so often performed once and under-rehearsed at that — and then of course it’s not given a second chance, a second look; it can just go to the trash bin, which is not what it deserves. So for me I’m trying to find a way where you’re not performing a new piece for 200 people who think they’re gurus of contemporary music, but for a full house. To program that you have to be very careful; it’s just one item of programming which will also include a famous work, so the main and general public will come and then they can discover something new and be moved.

This is not even in the very contemporary vein, but this past January I did Sibelius Four, which is one of the less performed symphonies by him. It’s very dark and very profound and much more difficult to absorb rather than the First, the Second, or the Fifth; it was the main piece, and we were expecting that it would not be full, but a lot of people came, and they said it was the best concert of the season! So you have to be very brave, and believe in contemporary music, and in yourself, and do it as much as you can.

That echoes something Johannes Moser said to me recently, that very often the public’s exposure to contemporary works is linked to a mediocre performance, so they assume that’s how all of it sounds.

If you look into the history of many pieces which are now considered as masterpieces, their first (presentations) were not big successes. It’s only after the second or third run, when the orchestra is more familiar with a new piece, and it feels more musical and less technical for them, that they can they recognize it as good. I should confess to the marketing department that I’d like to perform a contemporary piece twice in same concert: once at the beginning; then whatever music in the middle; then again at the very end. That may give quite a different perspective for the public. It’s challenging because of the general strategy but maybe that’s how you can program (contemporary music) better than how it is done now.

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Cadogan Hall. Photo: mine. Please do not reproduce without permission.

That brings to mind something you’d said to The Scotsman last year in relation to your new role with the Royal Philharmonic about using various London venues for various types of repertoire; that seems important within the broader context of shaping public perceptions of certain works.

With the Royal Philharmonic, we will be quite lucky, performing quite extensively at Royal Albert Hall, Royal Festival Hall, and Cadogan Hall. London does not have an ideal, let’s say, concert hall, but those three venues, they can cover different pieces. Royal Albert Hall, of course, is perfect for big symphonies — Strauss and the Don Juans, big Bruckner works, Elgar, Mahler, oratorios, and various potentially semi-staged operas — it’s a coliseum, it’s made for that. Then Royal Festival Hall is probably for the main romantic and post-romantic things, like Tchaikovsky, Rachmaninoff, Shostakovich, Stravinsky, Britten, that kind of thing can be done there. And then Cadogan Hall is for pieces written earlier, like the music of Beethoven, Schubert, Brahms, ideally, or after, like neo-classical, contemporary music, with relatively small orchestras — that can work there very well also. So I think the variety of different pieces of music is related to the size and abilities of each hall.

And performing at a variety of venues is good for community-building, something you’ve been incredibly committed to throughout your time in both Oslo and Liverpool. For the RLPO, you told The Guardian in 2015 that you wanted to see the kids in the youth program become full-fledged members of the RLPO.  

Yes in five or ten years — ideally, yes. I think for any orchestra to go into the society of the place they’re based and to be part of that community is very, very important. It’s a thing I’ve done here in Liverpool and I’ve done it in Oslo too — the orchestra and I are coming much more frequently into universities and such, sometimes I’ve done things like lectures, which they appreciate, and also I do all the pre-concert talks there before every single concert, either offstage or onstage, which brings people an understanding.  It’s something which we always need to remember with any orchestra: we are there for the public; the public is not there for us.

vasily petrenko

Photo: Mark McNulty

Where did that come from, that urge to connect with community? Was it your background in Russia, and the way culture seems to be so woven into everyday life there?

I guess part of it came from Saint Petersburg, or Leningrad, which, in the 1980s and 1990s, growing up there was this sense of living in a very big village. It’s a huge city, five million inhabitants, it’s a city where every citizen used to know at least, how to get to a certain street, they knew the city extremely well and were ready to help each other, and literally were ready to talk to each other on the streets or wherever else, and that was also reflected in Philharmonic programs and at the Mariinsky and Kirov Ballet programs. Culture is a big part of Russian and Soviet society, and I’m quite glad that nowadays it’s sort of returned back, slowly, to the level of how it was in Soviet times.

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With the State Academic Symphony Orchestra of Russia and pianist Barry Douglas at Cadogan Hall in October 2018. (Photo: mine. Please do not reproduce without permission)

You know, you can say a lot of bad things about the Communists, but the attention they directed toward culture was huge — in a good and in a bad way — but the profession of musician in the Soviet Union was one of the most prestigious professions of all, for many reasons — huge competitions, relatively good salaries by Soviet standards; it was highly prestigious. People were respecting a lot of the artists, the singers and the musicians; all the people of art. That had been neglected (after the fall of Communism) partly because it was much more business-oriented, but now it seems to me this way is being brought back slowly, so the Moscow Philharmonic, as an umbrella of organizations, they sell an incredible amount of tickets, something like 500,000 subscriptions or something. Those in Moscow and Saint Petersburg are very active in culture; it is a part of the common life to go to the theatre or the Philharmonic Hall and to other concert halls, to the opera — literally almost every citizen tries to go at least every other week, and it is a very knowledgeable public, a public who understands the values and the essence (of art), and I’m really glad that it’s continued.

So yes, probably, (the awareness of community) came from that point, the understanding that culture itself can improve the quality of life of everyone, of every individual — there’s a message that we are there to improve your quality of life, mentally, emotionally, physically, all sorts of things.

I’m not sure opera is perceived that way in some places, though. You’re in NYC in the fall, making your Met Opera debut with Pique Dame (The Queen Of Spades) — what ideas or approaches do you bring with you from Oslo, Liverpool, Petersburg…? 

People quite often ask me, “What’s the difference between conducting an opera and conducting a conducting symphonic orchestra?” and I say: when you conduct an orchestra, you’re driving a car; when you conduct an opera, you’re driving a truck. You have to think about the size and your responsibility when you’re conducting opera, and how it’s different. Your ability is obviously different when you have just a small car; the maneuverability is bigger, of course you can turn and twist immediately. With a big truck, you have to think about where it will move, and you also have to think about others; however, with a big truck you can bring more goods. And so of course the difference is that you are in charge, probably, if not indirectly in opera, of many other people — not just singers, not just dancers, but for instance light engineers, curtain makers, you have to acknowledge and know many more things than just the music. It’s also about physics — where the choir is, how they’re moving — everything can affect the performance. On the other hand, with the music plus the visual aspects, you can have a huge emotional impact on the public, all of the visual details are much more direct than just the sounds, to your mind and to the minds of the listeners, or the viewers.

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Inside the Metropolitan Opera. (Photo: mine. Please do not reproduce without permission.)

The Met is a very big house too.

It is a big house, and I’ve heard from many people — and this is what I’m saying to singers and to orchestras in other places which are big —that even if the house is big, quite naturally you start to play or sing louder, which is not necessary, because it leads to too-loud performances. So for me I want to find the balance and delicacy of the score, and in Pique Dame there are many delicate, quiet moments; probably the main climaxes happen in the quiet moments rather than the loud moments  — the psychological climaxes — and so, we’ll work on those moments. If there is coherence between what’s going on visually onstage and what it says in the music, that can make an incredible effect.

2019: Looking Forward

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Andreas Schlüter, Kopf einer Göttin (Head of a Goddess); Bode Museum Berlin, 1704. Photo: mine. Please do not reproduce without permission.

A new year is a good time for assessments and remembrances, for reflecting on moments good, bad, and otherwise. As well as a desire to keep more cultural experiences within the personal realm, I’d prefer look ahead, to things that spark my imagination and inspire expansion, challenge, and evolution.

Earlier this year a friend observed that my tastes have become (his words) “more adventurous” over the past eighteen months or so. Flattering as this is, it’s also a reminder of the extent to which I have layered over my past, one largely spent wandering through the vast, lusciously dark forests of curiosity and wonder. Decades of weighty responsibility cut that forest down and gave me a deep trunk, into which all the unfinished canvases of a fragrant, lush wonder were stored; I came to believe, somehow, such a trunk had no place in the busy crowded living room I’d been busily filling with the safe, acceptable predictability of other peoples’ stuff. My mother’s passing in 2015 initially created a worship of ornate things from her trunk — perhaps my attempt to raise her with a chorus of sounds, as if I was Orpheus, an instinct based more in the exercise of sentiment than in the embrace and extension of soul.

Contending with a tremendous purge of items from the near and distant past has created a personal distaste for the insistent grasping and romanticizing of history (though I do allow myself to enjoy some of its recorded splendor, and its visual arts, as the photos on this feature attest). Such romanticizing utterly defines various segments of the opera world, resulting in various factions marking themselves gatekeepers of a supposedly fabled legacy which, by its nature, is meant to shape-shift, twist, curl, open, and change. It’s fun to swim in the warm, frothy seas of nostalgia every now and again, but mistaking those waves for (or much less preferring them to) the clear, sharp coldness of fresh water seems a bit absurd to me. À chacun son goût, perhaps. 

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František Kupka, Plans par couleurs, grand nu; 1909-1910, on loan to Grande Palais Paris; permanent collection, Guggenheim NYC. Photo: mine. Please do not reproduce without permission.

Rediscovering the contents of my own trunk, pulling each item out, examining it in the sunlight, looking at what it means now (if anything) and deciding whether to keep or bin, has been a slow if meaningful process; it has been a homecoming to myself, one groaning and gloriously stretching with every breath. Refreshingly, such a process has not been defined by the rather narrow tastes of a somewhat culturally dictatorial mother, but by things I like, things I miss, things have no need to feel validated for liking.

“You’re so serious,” I was once told, “serious and critical and intellectual.”

I don’t know if any of these things are (or were) true, but making a point of experiencing the work of artists who reveal and inspire (and challenge and move) has become the single-biggest motivating factor in my life. “Adventurous” is less a new fascinator than an old (and beloved) hat. Here’s to taking it out of the trunk, and wearing it often and well in 2019. 

Verdi, Messa da Requiem; Staatsoper Hamburg, January

The year opens with an old chestnut, reimagined by director Calixto Bieito into a new, bright bud. Bieito’s productions are always theatrical, divisive and deeply thought-provoking. Doing a formal staging Verdi’s famous requiem, instead of presenting it in traditional concert (/ park-and-bark) mode, feels like something of a coup. Paolo Arrivabeni conducts this production, which premiered in Hamburg last year, which features a stellar cast, including the sonorous bass of Gabor Bretz.

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Jean-Joseph Perraud, Le Désespoir; 1869, Paris; Musée d’Orsay. Photo: mine. Please do not reproduce without permission.

Tchaikovsky/Bartok, Iolanta Bluebeard’s Castle, NYC, January

A double-bill exploring the various (and frequently darker) facets of human relating, this Marius Treliński production (from the 2014-2015 season) features soprano Sonya Yoncheva and tenor Matthew Polenzani in Tchaikovsky’s one-act work; baritone Gerald Finley and soprano Angela Denoke perform in Bartók’s dark tale of black secrets, last staged at the Met in early 2015. The orchestra could well be considered a third character in the work, so rich is it in coloration and textures.  No small feat to sing either, as music writer Andrew McGregor has noted that “the music is so closely tied to the rhythms and colours of the Hungarian language.” Henrik Nánási, former music director at Komische Oper Berlin, conducts.

Vivier, Kopernikus; Staatsoper Berlin, January

Spoiler: I am working on a feature (another one) about the Quebec-born composer’s influence and the recent rise in attention his work have enjoyed. Kopernikus (subtitle: Rituel de Mort) is an unusual work on a number of levels; composed of a series of tableaux, there’s no real narrative, but an integration of a number of mythological figures as well as real and imagined languages that match the tonal colors of the score.  This production (helmed by director Wouter van Looy, who is Artistic Co-Director of Flemish theatre company Muziektheater Transparant) comes prior ahead of a production the Canadian troupe Against the Grain (led by Joel Ivany) are doing in Toronto this coming April.

Vustin, The Devil in LoveStanislavsky and Nemirovich-Danchenko Moscow Academic Music Theatre, February

It was while investigating the work of Russian composer and pianist Rodion Shchedrin that I learned about the work of contemporary composer Alexander Vustin — and became utterly smitten with it. A composer who previously worked in both broadcasting and publishing, Vustin’s opera is based on the 1772 Jacques Cazotte novel Le Diable amoureux, which revolves around a demon who falls in love with a human. Vustin wrote his opera between 1975 and 1989, but The Devil in Love will only now enjoy its world premiere, in a staging by Alexander Titel (Artistic Director of the Stanislavsky Opera) and with music direction/conducting by future Bayerische Staatsoper General Music Director Vladimir Jurowski.

zurich opera

Inside Opernhaus Zurich. Photo: mine. Please do not reproduce without permission.

Ligeti, Le Grand Macabre; Opernhaus Zurich, February

The Opernhaus Zurich website describes this work, which is based on a play by Belgian dramatist Michel de Ghelderode, as “one of the 20th century’s most potent works of musical theatre.” It is also one of the most harrowing things I’ve seen; anyone who’s experienced it comes away changed. Directed by Tatjana Gürbaca (who’s directed many times in Zurich now), the work is, by turns, coarse, shocking, cryptic, and deliciously absurd. General Music Director Fabio Luisi (who I am more used to seeing conduct Mozart and Verdi at the Met) was to lead what Ligeti himself has called an “anti-anti-opera”; he’s been forced to cancel for health reasons. Tito Ceccherini will be on the podium in his place.

Zemlinsky, Der Zwerg; Deutsche Oper Berlin, February

Another wonderfully disturbing work, this time by early 20th century composer Alexander von Zemlinsky, whose “Die Seejungfrau” (The Mermaid) fantasy for orchestra is an all-time favorite of mine. Der Zwerg, or The Dwarf, is an adaptation of Oscar Wilde’s disturbing short story “The Birthday of the Infanta” and is infused with the sounds of Strauss and Mahler, but with Zemlinsky’s own unique sonic richness. Donald Runnicles (General Music Director of the Deutsche Oper ) conducts, with powerhouse tenor David Butt Philip in the title role, in a staging by Tobias Kratzer, who makes his DO debut.

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Johann Christian Ludwig Lücke , Bust of a Grimacing Man with a Slouch Hat; 1740, Elfenbein; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Kurtág, Fin de Partie; Dutch National Opera, March

Among the many music happenings of late which could be called an event with a capital “e”, this one has to rank near the top. Ninety-one year-old composer György Kurtág has based his first opera on Samuel Beckett’s 1957 play Endgame. Premiering at Teatro Alla Scala in November, music writer Alex Ross noted that “(n)ot since Debussy’s  “Pelléas et Mélisande” has there been vocal writing of such radical transparency: every wounded word strikes home.” Director Pierre Audi and conductor Markus Stenz (chief conductor of the Netherlands Radio Philharmonic Orchestra) bring Kurtág’s painfully-birthed opera to Amsterdam for three (nearly sold-out) dates.

Handel, Poros, Komische Oper Berlin, March

A new staging of a rarely-heard work by legendary opera director Harry Kupker, Handel’s 1731 opera based around Alexander the Great’s Indian campaign features the deep-hued soprano of Ruzan Mantashyan as Mahamaya and the gorgeously lush baritone of KOB ensemble member Dominik Köninger in the title role. Conductor Jörg Halubek, co-founder of the Stuttgart baroque orchestra Il Gusto Barocco (which specializes in forgotten works) makes his KOB debut. The combination of Kupfer, Handel, and Komische Oper is, to my mind, very exciting indeed.

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Southern Netherlands, Screaming Woman; late 16th century; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Shostakovich, Lady Macbeth of Mtsensk; Opera National de Paris, April  

A new production of Shostakovich’s passionate, brutal, and darkly funny opera from innovative director Krzysztof Warlikowski, whose creative and thoughtful presentations have appeared on the stages of Bayerische Staatsoper, the Royal Opera, Teatro Real (Madrid), and La Monnaie (Brussels), to name a few. He also staged The Rake’s Progress in Berlin at Staatsoper im Schiller Theater. Here he’ll be directing soprano Ausrine Stundyte in the lead as the sexy, restless Lady, alongside tenor John Daszak as Zinovy Borisovich Ismailov (I really enjoyed his performance in this very role at the Royal Opera last year), bass (and Stanislavsky Opera regular) Dmitry Ulyanov as pushy father Boris, and tenor Pavel Černoch as the crafty Sergei. Conductor Ingo Metzmacher is on the podium.

Berlioz, La damnation de Faust; Glyndebourne, May

Glyndebourne Festival Music Director Robin Ticciati leads the London Philharmonic and tenor Allan Clayton (so impressive in Brett Dean’s Hamlet, which debuted at Glyndebourne in 2017) as the doomed title character, with baritone Christopher Purves as the deliciously diabolical Mephistopheles, and French-Canadian mezzo-soprano Julie Boulianne as Marguerite. I love this score, a lot, and quite enjoyed a 2017 staging at Opéra Royal de Wallonie. Likewise the work of director Richard Jones, whose Lady Macbeth of Mtsensk at the Royal Opera last year afforded some very creative choices and character insights; I’m very curious how he might approach Berlioz’s dreamy, surreal work, together with Ticciati’s signature lyrical approach.

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Pair of Hands from a group statue of Akhenaten and Nefertiti or two princesses; Neues Reich 18 Dynastie. At the Neues Museen, Berlin. Photo: mine. Please do not reproduce without permission.

Gluck, Alceste; Bayerische Staatsoper, May

A new production of Gluck’s opera about self-sacrificing love with a fascinating backstory: after its publishing in 1769, a preface was added to the score by Gluck and his librettist which outlined ideas for operatic reform. The list included things like making the overture more closely linked with the ensuing action, no improvisation, and less repetition within arias. Alceste came to be known as one of Gluck’s “reform” operas (after Orfeo ed Euridice). Two decades later, Mozart used the same chord progressions from a section of the opera for a scene in his Don Giovanni, which Berlioz called “heavily in-inspired or rather plagiarized.” The Bavarian State Opera production will feature a solid cast which includes tenor Charles Castronovo, soprano Dorothea Röschmann,  and baritone Michael Nagy, under the baton of Antonello Manacorda.

Handel, Belshazzar; The Grange Festival, June 

Described on The Grange’s website as “an early Aida,” this rare staging of the biblical oratorio sees a cast of baroque specialists (including tenor Robert Murray in the title role and luminous soprano Rosemary Joshua as his mother, Nitocris) tackling the epic work about the fall of Babylon, and the freeing of the of the Jewish nation. Musicologist Winton Dean has noted the work was composed during “the peak of Handel’s creative life.” Presented in collaboration with The Sixteen, a UK-based choir and period instrument orchestra, the work will be directed by Daniel Slater (known for his unique takes on well-known material) and will be led by The Sixteen founder Harry Christophers.

Festival Aix-en-Provence, July

The final collaboration between Kurt Weill and Bertolt Brecht (and the source of the famous “Alabama Song”), Rise and Fall of the City of Mahagonny will be presented in a new production featuring the Philharmonia Orchestra, led by Esa-Pekka Salonen. Director Ivo van Hove (whose Boris Godounov at the Opera de Paris this past summer I was so shocked and moved by) helms the work; casting has yet to be announced. Music writer Rupert Christiansen has noted that it “remains very hard to perform […] with the right balance between its slick charm and its cutting edge.” Also noteworthy: the French premiere of Wolfgang Rihm’s one-act chamber opera Jakob Lenz, based on Georg Büchner’s novella about the German poet. (Büchner is perhaps best-known for his unfinished play Woyzeck, later adapted by Alban Berg.) Presented by Ensemble Modern, the work will be helmed by award-winning director Andrea Breth and conducted by Ingo Metzmacher. This summer’s edition of the festival marks Pierre Audi’s first term as its new Director, and all five productions being staged are firsts for the fest as well.

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Sphinx of Shepenupet II, god’s wife of Amon; late period 25th Dynasty, around 660 B.C.; Altes Museum, Berlin. Photo: mine. Please do not reproduce without permission.

Enescu,Œdipe; Salzburger Festspiele, August

The Romanian composer’s 1931 opera based on the mythological tale of Oedipus is presented in a new production at the Salzburg Festival and features a stellar cast which includes bass John Tomlinson as the prophet Tirésias, mezzo-soprano  as Jocasta, mezzo soprano Clémentine Margaine (known for her numerous turns as Bizet’s Carmen) as The Sphinx, baritone Boris Pinkhasovich as Thésée, and baritone Christopher Maltman in the title role. In writing about Enescu’s score, French music critic Emile Vuillermoz noted that “(t)he instruments speak here a strange language, direct, frank and grave, which does not owe anything to the traditional polyphonies.” Staging is by Achim Freyer (who helmed a whimsical production of Hänsel and Gretel at the Staatsoper Berlin), with Ingo Metzmacher on the podium.

Schoenberg, Moses und Aron; Enescu Festival, September

In April 1923, Schoenberg would write to Wassily Kandinsky: “I have at last learnt the lesson that has been forced upon me this year, and I shall never forget it. It is that I am not a German, not a European, indeed perhaps scarcely even a human being (at least, the Europeans prefer the worst of their race to me), but that I am a Jew.” The ugly incident that inspired this would result in his mid-1920s agitprop play Der biblische Weg (The Biblical Way), from which Moses und Aron would ultimately spring. Essentially a mystical plunge into the connections between community, identity, and divinity, this sonically dense and very rewarding work will be presented at the biennial George Enescu Festival, in an in-concert presentation featuring Robert Hayward as Moses and tenor John Daszak as Aron (a repeat pairing from when they appeared in a 2015 Komische Oper Berlin production), with Lothar Zagrosek on the podium.

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Post-opera strolling in Wexford. Photo: mine. Please do not reproduce without permission.

Wexford Festival Opera, October

It’s hard to choose just one work when Wexford is really a broader integrative experience; my visit this past autumn underlined the intertwined relationship between onstage offerings and local charms. The operas being presented at the 2019 edition include Der Freischütz by Carl Maria von Weber, Don Quichotte by Jules Massenet (which I saw, rather memorably, with Ferruccio Furlanetto in the lead), and the little-performed (and rather forgotten) Adina by Gioacchino Rossini, a co-production with Rossini Opera Festival. The latter will be paired with a new work, La Cucina, by Irish composer Andrew Synnott.

Strauss, Die ägyptische Helena; Teatro Alla Scala, November

A reimagining the myth of Helen of Troy (courtesy of Euripides) sees Paris seduce a phantom Helen created by the goddess Hera, while the real thing is held captive in Egypt until a long-awaited reunion with her husband Menelas. In a 2007 feature for the New York Times (published concurrent to a then-running production at the Met), music critic Anthony Tommasini characterized Hugo von Hofmannsthal’s libretto as “verbose and philosophical,” and posed questions relating to Strauss’s score thusly: “Is a passage heroic or mock-heroic? Opulently lyrical or intentionally over the top?” I suspect those are precisely the questions the composer wanted to be raised; he questions not just the tough questions around intimate relating, but ones connected with audience and artist. The piece features some breathtaking vocal writing as well. Sven-Eric Bechtolf (whose Don Giovanni I so enjoyed at Salzburg in 2016) directs, and Franz Welser-Möst leads a powerhouse cast that includes tenor Andreas Schager, baritone Thomas Hampson, and soprano Ricarda Merbeth as the titular Helena. This production marks the first time Die ägyptische Helena has been presented at La Scala.

Oskar Kallis, Sous le soleil d’été; 1917, on loan to Musée d’Orsay; permanent collection, Eesti Kunstimuuseum, Tallinn.

Messager, FortunioOpéra-Comique, December

I freely admit to loving comédie lyrique; the genre is a lovely, poetic  cousin to operetta. Fortunio, which was premiered in 1907 by the Opéra-Comique at the Salle Favart in Paris, is based on the 1835 play Le Chandelier by Alfred de Musset and concerns a young clerk (the Fortunio of the title) caught in a web of deceit with the wife of an old notary, with whom he is enamored. Gabriel Fauré, who was in the opening night audience (along with fellow composers Claude Debussy and Gabriel Pierné) noted of André Messager (in a review for Le Figaro) that he possessed “the gifts of elegance and clarity, of wit, of playful grace, united to the most perfect knowledge of the technique of his art.” This production, from 2009, reunites original director Denis Podalydès with original conductor Louis Langrée. Paris en décembre? Peut-être!

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Auguste Herbin, Composition; 1928, Musée d’Art Moderne de la Ville de Paris. Photo: mine. Please do not reproduce without permission.

This list may seem extensive, but there’s so much I’ve left out — festivals like Verbier and Les Chorégies d’Orangehouses like Wiener Staatsoper and Teatro Real, outlets in Scandinavia (Den Norske, Royal Swedish Opera, Savonlinna) and Italy (Pesaro, Parma) and the UK (Aldeburgh, Garsington, ENO, and of course the Royal Opera). It’s still too early for many organizations to be announcing their upcoming (September and beyond) seasons; I’m awaiting those releases, shivering, to quote Dr. Frank-n-furter, with antici…pation.

And, just in the interests of clarifying an obvious and quite intentional omission: symphonic events were not included in this compilation. The sheer scale, volume, and variance would’ve diffused my purposeful opera focus. I feel somewhat odd about this exclusion; attending symphonies does occupy a deeply central place for me on a number of levels, as it did throughout my teenaged years. Experiencing concerts live is really one of my most dear and supreme joys. I may address this in a future post, which, as with everything, won’t be limited by geography, genre, range or repertoire. In these days of tumbling definitions and liquid tastes , it feels right (and good) to mash organizations and sounds against one another, in words, sounds, and spirit.

For now, I raise a glass to 2019, embracing adventure — in music, in the theatre, in life, and beyond. So should you. Santé!

Drama In Dresden With Verdi’s “La forza del destino”

semperoper dresden

Photo: mine. Please do not reproduce without permission.

Dresden, with its fascinating history and ornate Old Town, has always been a city I’ve long wanted to visit. Two recent events, scheduled within a mere sixteen hours of one another, gave me the opportunity for a brief if fruitful and very music-filled visit. The first, of course, was opera.

It was something of a treat to be present for the official start of the Semperoper Dresden season, which kicked off with a revival production of Verdi’s La forza del destino (The Power Of Fate). Conductor Mark Wigglesworth led a bold, cinematic reading of the score, underlining its epic nature with bold brass sounds and exuberantly lush strings. Suitably subtitled “A Melodrama In Four Acts,” I half-expected Errol Flynn to pop out of designer Julia Müer’s angular scenery — not entirely an exaggeration, considering the episodic and highly sentimental nature of the work.

semperoper interior

Photo: mine. Please do not reproduce without permission.

Verdi’s librettist Francesco Maria Piave used two sources as basis for the opera: an 1835 Spanish drama, Don Álvaro o la fuerza del sino (Don Alvaro, or The Force of Fate) by Spanish dramatist and politician Ángel de Saavedra; and a scene from Schiller’s Wallensteins Lager (Wallenstein’s Camp), the first part of the German poet/philosopher’s famous literary trilogy. Forza premiered at the Bolshoi in Saint Petersburg in 1862 before undergoing extensive revisions (including additions to the libretto by Italian writer Antonio Ghislanzoni) and being presented in 1869 at Teatro Alla Scala Milan. Its overture is one of the most performed and popular of orchestral works, and with good reason; it accurately reflects the unfolding drama with memorable melodic lines and some very grand orchestration. 

The story, with its themes of vengeance and redemption, seem made for a 1930s Hollywood caper, one of its two central male roles, Don Alvaro, a swashbuckling bad boy who murders the father of his beloved before going on the run for decades, and winding up in a monastery, where he later kills the brother (Don Carlo) of his beloved. So much for penance! But as director Keith Warner rightly notes in the program, the narrative also very much is a study in contrasts, chiefly that between haves and have-nots; this divide underlines a broader social “kaleidoscope,” as he terms it, that went on to be explored and examined in all forms of art, including the literary works of Dickens and Balzac. Warner made his debut at the Glyndebourne Festival this past summer, with the equally intense Vanessa by Samuel Barber. “We are spectators in a big arena of life, in which all events influence each other,” Warner says in the notes for Forza. Such connectivity that drives so much great art, and I think, sustains it over decades, even centuries.

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The curtain call for “La forza del destino” at Semperoper Dresden August 31, 2018. (Photo: mine. Please do not reproduce without permission.)

Certainly a well-known facet of Forza for some time now has been its superstitious connections; it could well be considered the Macbeth of the opera world. Baritone Leonard Warren famously, tragically collapsed and died during a 1960 performance, having just sung an aria which begins, “Morir, tremenda cosa (“to die, a momentous thing”) no less; tenor Franco Corelli, well aware of the work’s unlucky reputation, was meticulous in exercising various rituals during performances; superstar tenor Pavarotti never performed it at all. Despite its spooky history, the opera was one of my mother’s favorites, with a 1969 recording (featuring Leontyne Price, Richard Tucker, and Robert Merrill, conducted by Thomas Schippers) being given regular plays on her grand old cabinet-style stereo system.

I kept thinking of what she might’ve thought at Friday evening’s performance in Dresden. I am confident in stating she would have been absolutely delighted that the first full opera I happened to experience here, in my period of temporary relocation in Europe, is one by her very favorite composer. Considering Verdi’s work was the first opera I heard and knew as a child, it felt like the force of fate indeed. I’m also confident that, like me, she would have been thrilled by the singing, which was, in a word, stellar, and were amply aided by the wonderful acoustics of the gorgeous Semperoper Dresden house. As the vengeful Don Carlo, Russian baritone Alexey Markov was a sparky, dynamic presence, his vocal flexibility and great stage presence expanding the character’s range beyond one-dimensional-angry cliches; I would love to hear his (oft-performed) Eugene Onegin at some point. Russian soprano Elena Stikhina presented her Leonora as so much more than a simpering victim, but a multi-faceted, deeply feeling woman whose hungry search for her own unique identity leads to leads to some dark, desolate (literally) places. Stikhina’s vocal richness was balanced by a resplendent tone; she channelled steely, soft, sensuous, and strong with ease, confidence, and charm, and deserved every “bravo!” directed at her at the curtain call.

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Tenor Marcelo Puente at the curtain call for “La forza del destino” in Dresden on August 31, 2018. (Photo: mine. Please do not reproduce without permission.)

Tenor Marcelo Puente, who I interviewed when he appeared in Toronto last spring as Cavaradossi in Puccini’s Tosca, has the right mix of macho physicality and leading-man-charm for Alvaro — and that voice! With a thickly virile sound, Puente’s bright top notes are nicely balanced by a very impressive oaken bottom. Many of Alvaro’s musical lines require thrilling flexibility and smart modulation, and Puente was more than up to the task in each. Since hearing him in Toronto, his voice has taken on a greater variety of tonal color; it’s become broader, more sensuous, lush. The Argentinian demonstrated ample drama in both runs as well as sustained tones. It was a performance that made me hungry to hear more of his Verdi repertoire. Fingers crossed.

So La forza del destino was the perfect start to my opera season; it was also an ideal introduction to the Semperoper Dresden, though it was not the only time I experienced the gorgeous house during my whirlwind visit — Shostakovich, Gautier Capuçon, and the Gustav Mahler Youth Orchestra awaited the very next morning.

On Stravinsky’s Soldier: “We Have To Safeguard The Things That Matter In Life”

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Artwork by Clive Hicks-Jenkins.

This year’s edition of the Toronto Summer Music Festival has a distinctly Russian flavour.

The festival (initially founded as the the Silver Creek Music Foundation in 2004) opened this past week with a concert by the celebrated Escher Quartet, who performed a program of works which included string quartets by Shostakovich and Tchaikovsky, respectively. The following night, members of the quartet joined pianist Lukas Geniušas and TSMF Artistic Director (and Toronto Symphony Orchestra Concertmaster) Jonathan Crow for “Mother Russia“, a concert featuring the music of Rachmaninoff, Prokofiev, and Shostakovich. Moscow-born pianist Geniušas showed off his considerable technical abilities and a very expressive approach in the (piano-only) first half, his rendering of Rachmaninoff’s Preludes (Op. 32, No. 9-13) a gently modulated collection of lights and colours. Likewise, his work with members of the Escher Quartet, joined by Crow, showed off a considerable lyricism; altogether, the troupe provided a round, even sexy, approach to the jagged angularity of Shostakovich’s Piano Quintet in G minor, Op. 57.

Audiences can look forward to further concerts with Russian works, including a presentation of Stravinsky’s “L’Histoire du Soldat” on July 19th. Composed in 1918 when Stravinsky was facing tough times (including the recent death of his brother and serious financial shortfalls), the piece (“Histoire du soldat lue, jouée et dansée en deux parties” or (Story of the soldier to read, act and dance in two parts”, in full) was written with Charles-Ferdinand Ramuz, a French-Swiss writer who he’d met as a fellow ex-pat in Paris just before the First World War. The work retells the Faust myth using a litany of musical styles and folkoric elements inspired largely by the work of Russian writer Alexander Afanasyev, one of the most famous Russian folkorists of the 19th century, and a big fan of the Grimm brothers’ work as well. Originally intended as a touring work, “L’Histoire du Soldat” has been produced in a variety of styles and iterations, though most commonly with one narrator doing all the roles, with musical accompaniment. Isabel von Karajan (daughter of conductor Herbert von Karajan) performed the work with members of the Berlin Philharmonic to great acclaim in Salzburg in 2011, and then in Berlin in 2012; it’s also been presented with pantomime elements in 2013, recorded with Jean Cocteau and Peter Ustinov in 1962, and, rather poignantly, by Carole Bouquet, Gerard Depardieu, and (deceased) son Guillaume, in the mid 1990s in Paris at the Théâtre des Champs Elysées. Stravinsky may have written “Soldat” out of basic financial necessity, but the work has proven to be a wonderfully enduring piece of music theatre, one that showcases his changeability and elasticity as a octopus-like composer with a multitude of legs moving easily between sometimes wildly varying eras, styles, sounds, and artistic movements.

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Stravinsky in the studios of Colombia Records, 1957. Photo by Dennis Stock (via)

Canadian music artist Alaina Viau is bringing a new production of the work to the Toronto Summer Music Festival this coming week, featuring dynamic Canadian talent including theatre artist Derek Boyes and choreographer Jennifer Nichols. In her day job, Viau is Assistant Production Manager at the Toronto Symphony Orchestra, but she’s also the founder and Artistic Director of sparky independent company Loose Tea Music Theatre, which specializes in presenting creatively-staged opera in and around the Toronto area. Viau has worked regularly with a variety of artists in various disciplines (including dance music, cinema, and visual art) to present re-imagined productions of opera chestnuts like Bizet’s Carmen and Gounod’s Faust.

The latter is especially relevant to Viau’s work with “L’histoire du Soldat”, but so is her interest in and commitment to social justice issues, especially as they pertain to contemporary presentation within the operatic form. I recently spoke with Viau about why this piece is so timely (and perhaps timeless), her decision in casting the lead role with a woman, and how her work as director of production for the TSMF presentation of Messiaen’s “Quartet for the End of Time” contrasts and complements that with Stravinsky.

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Alaina Viau (Photo courtesy Toronto Summer Music Festival)

What’s it like to stage “Soldat” for the first time?

Exciting! I’ve known this piece for a long time and I’m what you’d call a Stravinsky nut! I have a lot of literature on Stravinsky and bought a special edition of Rite of Spring when it came out years ago; I have new book on him, and all his letters and things like that.

How did you come to direct this?

I’d only ever heard it in the way most people hear it, with one person narrating all the roles, and then the ensemble around them. Jonathan Crow and I started talking about this project two years ago — I work for the TSO as well, and the TSO Chamber Soloists (of which Crow is a member) were doing a series of performances of this piece; it was done at Roy Thomson Hall and the Art Gallery of Ontario and at the Hearn (Generating Station), and at that time, it was just with Derek Boyes and the ensemble. It was then that Jonathan and I got talking about how we’ve never seen it fully staged, and what a shame that was, because it was originally written for a touring performance with actors and a set and such, so we said, “Hey we need to see this!”

So TSMF audiences will see a full type of production?

Yes. We have Derek, who is doing the roles of the narrator and the devil — because he does such a great job with the devil! – and we have a dancer/choreographer, Jennifer Nichols. We also decided to cast the role of the soldier as a woman — traditionally it’s a man, but…  it’s an all-male show, and Jonathan and I were like, “That’s kind of shitty!” We don’t change the relationships with the fiancee or the princess — it’s any relationship, really. We didn’t feel we needed to harp on that fact; it’s a relationship that exists. I wish I didn’t even have to say that, really. The idea came through conversations on gender parity. There’s a lot of men in the show, and a lot of men in the ensemble, and we were like, “That’s a lot of men on stage! It isn’t fair; I think we can fix this.”

How much were you influenced by what you’d seen and experienced as a Stravinsky fan?

I don’t believe I’ve taken any influences in doing this. I’m sure there are some references to some of the research I’ve done, but what I’ve seen (of Soldat) I haven’t really liked. So that is a thing: I have decided not to do some things. That is an influence of sorts! I knew what I didn’t want. That is sometimes just as strong, if not stronger, than seeing things I do like, so I was able to really think, “Well I want to make this fun, engaging, with great music, and a great story” — it’s a warning story.

… although it can be presented as drily didactic as well. I would imagine as a theatre practitioner you have to be careful not to wave a finger at your audience. “Fun” and “engaging” are the words I’d use to describe what Loose Tea does.

Well it is my style, and my question is always, “Why tell this story now? Why does it matter right now?”

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Sketch of Igor Stravinsky by Pablo Picasso, 1920.

So why “Soldat” now?

It’s a story of being too greedy, of consuming too much, of not being appreciative of what you have. That’s something I think we can always relate back to stuff in the US and what could potentially happen in Canada: we need to be aware of what we have, and not be greedy. We have to safeguard the things that matter in life. What the soldier comes to learn is, in fact, the things that matter are things that money can’t necessarily buy, that there is greater value in having some sort of meaning in life. I think that’s a tale that is always worth telling.

It’s timeless and timely and really elastic, not solely in themes but in presentation possibilities.

Yes, and what I really like is that it’s not a happy ending — he gets the princess and then screws it up again. It’s that reminder that you have to be constantly working on that aspect of yourself.

It’s a wry comment on the nature of humanity also, the nature of which seems very Russian in nature.

That too. The question is, how do you tell this story to a Canadian audience, who may not have that understanding of Russian folklore? That folklore is quite brutal sometimes.

How does your work on “Quartet for the End of Time” complement what you’re doing with “Soldat”?

I get excited about it, really. What I’m particularly enjoying is that I did a Masters degree in music, and it’s really nice to geek out and go back to the score, do my research, do my score study — it really helps me come to important realizations.

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Olivier Messiaen (Photo courtesy Toronto Summer Music Festival)

For the Messiaen, all I’ve been doing for months is consuming a lot of research, which I love doing, and really trying to think about how Messiaen saw the piece. He had synesthesia, and we wanted to explore not just what he saw but what role this plays overall: why do we care about “Quartet for the End of Time”? Why do we care about the visual aspect of it? And how can we make it make sense to us? Because he was very religious, and in the context of the Toronto Summer Music Festival…  religion is not a really strong (theme), it’s not the strongest point to bring out in this piece.

But it’s unmissable in the music.

Yes. Although he wrote it with religion in mind, something that really inspired him, and what I think may inspire many people, is a commonality of hope of this piece.

That sense of hope contrasts with the ending of “Soldat”quite strongly.

It is what got him through his internment in the camp; he couldn’t escape physically, and the more difficult things became physically, the more he escaped into his brain. You hear it in this Quartet — because he did have a strong sense of hope and of things working out, even in an internment camp.

Vision over visibility.

Yes, it’s a good fit with the festival.

Yiddish Glory: “If You Can Laugh At Something, It Cannot Kill You.”

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Manuy of the songs on Yiddish Glory were written on scraps of paper. (Photo: Six Degrees Records)

Just before Easter, I wrote about a memorable musical experience in which I sang in a language I didn’t speak, to music I wasn’t completely familiar with. It was a haunting, beautiful series of moments I still recall fondly and often; I thought about the experience, in various facets, listening to Yiddish Glory: The Lost Songs of WWII (Six Degrees Records), a very unique collection of songs which, again, are in a language I don’t speak, but which have a powerful impact, and, as it turns out, a very powerful history.

There are stellar performances from an array of gifted musicians here, including Russian singer-songwriter (and album co-creator) Psoy Korolenko, Juno Award-winning artists Sophie Milman and David Buchbinder, longtime Yehudi Menuhin collaborator Sergei Erdenko, and many more. Lyrical, sad, funny, and very feisty, the album, released this past February, is made composed entirely of works written by Holocaust victims and survivors during the Second World War. They offer not only unique and important historical perspective, but a creative lesson in resistance, resilience, and fierce, vibrant resurrection.  The sheer force of musicality on offer here is noteworthy, but combined with the power of the lyrics and their history, makes for a profound, joyous, and very moving listening experience. 

Anna Shternshis_IMG_1110 photo by Roman Boldyrev

Anna Shternshis (Photo: Roman Boldyrev)

Anna Shternshis, who is Al and Malka Green Professor in Yiddish Studies and Director, Anne Tanenbaum Centre for Jewish Studies at the University of Toronto, helped to put Yiddish Glory together. Professor Shternshis discovered the songs while researching a book about Yiddish culture in the Soviet Union during the Holocaust. As she told CBC“I stumbled upon this collection of Yiddish songs and something seemed off about those songs, […] They were about Stalin. They were about fighting against Hitler. They were about Central Asia. These were the songs in Yiddish I’d never seen before.”

Currently on a music/speaking tour for the album, with stops at Center for Jewish History in New York City and Purdue University last month, Northwestern University’s Chicago campus earlier this month, and Montreal today (May 13th), Professor Shternshis took time out of her busy schedule to discuss the album and its creation, its significance in cultural and historical terms, the role of humour, and the twin timeliness and timelessness of the songs.

Yiddish Glory, Psoy Korolenko (Center), photo by Roman Boldyrev

Psoy Korolenko performing live. (Photo: Roman Boldyrev)

How were the pieces on Yiddish Glory chosen? 

Singer Psoy Korolenko and I worked together on bringing these pieces back to life as music. We selected songs that would give voice to the amateur authors of various backgrounds — women, children, soldiers, refugees — who composed music and poetry under the most difficult circumstances, and therefore provided some of the first testimonies of what it was like to live in the Soviet Union during World War II. Each individual composition has its own story, and together, these songs reveal a collective history of an entire generation, they provide an artistic comment on the Jewish experience in the Soviet Union during World War II

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Moisei Beregovsky has been called “”foremost ethnomusicologist of Eastern European Jewry.” (Photo via)

How did you feel when you discovered the history behind these works? It must have been a very dramatic moment.

The work of a historian consists of many hours of monotonous research, and this project is not an exception. But when I began analyzing the lyrics, and understood that these were grassroots accounts of Nazi atrocities, and that none of these songs had been known before, emotions took over. I felt excited about reading these materials, and strongly moved by the lyrics. Above all, I felt enormous gratitude to Moisei Beregovsky and his colleagues, Soviet ethnomusicologists of the 1940s, who spent years collecting these unique materials.  They were arrested by Stalin’s government for doing so, and died thinking their work was lost to history without any recognition for what they had done. I felt professional solidarity with these people, who, of course, I never met. 

What kind of a reception has the album and your work received in the places where these pieces originated? 

When we began this project, restoring these songs as music, we hoped that these compositions that detailed the experiences of how Jews lived, died, tried to maintain hope and even love under the most horrific of circumstances would touch people. And indeed, radio stations and publications from around the world have been drawn to the project, including incredible coverage in Germany and Austria where so many have really come to grips with the dangers of fascism.  

In Eastern Europe, we have received coverage in Russia, HungaryCzech Republic (and others), but more on specialized media, as opposed to their national broadcasters.  Back in the 1940s, when Beregovsky and his colleagues were preparing these songs for publication, many of the specific “Jewish” references in the lyrics were censored and replaced with Soviet terms. You can actually see the censor’s marks on the original documents.  The researchers were eventually arrested for this work during Stalin’s anti-Jewish purge that began in 1948. The government wanted to stress how all Soviet citizens were victims during the war, even though the Holocaust specifically targeted Jews for their ethnicity. This tendency persists today as well.  

Russian-language media abroad covered the project extensively. When we present these songs live, a significant percentage of our audiences are of Russian-Jewish descent, and these songs represent their heritage, and the broad range of their families’ experiences.

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Cover to Yiddish Glory. The album was released by Six Degrees Records in February 2018.

Why these particular pieces? Do you have any favourites?

Each song was chosen because its lyrics conveyed a unique, often under-discussed historical experience, such life and survival in the Tulchin ghetto or in the Pechora camp, serving in the Red Army, working on the Soviet home front or fighting as a partisan. My favourites include one about a Red Army soldier singing about his machine gun that he uses to fight against fascism. Another favourite is one written by a child after losing his mother in Pechora. Both of these songs have raw emotional strength that just grab you by heart. 

What do you think accounts for the humour that runs through some of these works?

Many songs are so called “motivation” pieces, written by and for soldiers to encourage them to fight against Hitler and his army. Many describe the exact death that Hitler should endure – such as being sliced into pieces. The songs are angry because they blame Hitler, rightly so, for destroying the lives of Soviet people, including, of course, Jews. The hatred of Hitler, expressed in these songs, is raw, strong and emotional. Their authors do not spare curse words. One song, “Misha Tears Apart Hitler’s Germany”, for example, says that soldiers will drive Hitler away in the manner one chases a wild animal. 

Hitler is also an object of ridicule and satire. Many songs in the archive are humorous, sometimes based on the holiday of Purim, including “Purim Gifts to Hitler,” which compares Hitler to all of the failed enemies of Jewish people, including Haman. The song promises that Hitler, just like all other enemies of Jews, will end up being killed for his evil deeds. The fact that so many of these songs rely on humour is significant because laughing seemed to help people to keep their spirits up during horrific ordeals. Many survivors mention in their testimonies that if you can laugh at something, it cannot kill you. Songs indeed include ridicule of German soldiers running away with their pants down and Hitler dressed in funny clothes. Understanding that people wrote these songs during the time when the German army was destroying their cities and communities makes the presence of humour especially poignant and significant

There is an interesting classical connection with some of these pieces, their melodies being based on the works of composers like Glinka; how is this important to their overall story and history? 

About 80% of the songs in the collection did not have their original sheet music, so Psoy Korolenko had to analyze the texts to reconstruct them. He chose Glinka’s “Skylark” for “Yoshke from Odessa” because that song was very popular in the Soviet Union in the 1930s. It was inspiring to think about a soldier imagining himself as a popular Soviet tenor, and using (that particular piece) to tell his own both heroic and tragic story. 

How do you think an album like “Yiddish Glory” changes our perceptions of this period of history?

 One definite thing that we have learned from these materials is that Jews sang in Yiddish in the Soviet Union during the war, and that they forgot all about this decades later. During my work on a related project, on Jewish oral histories of Stalin’s Soviet Union, I interviewed almost 500 people from the generation of Soviet Jews born in the early 1920s, and not a single one of them could remember of a Yiddish song depicting the war. This material means that history and memory tell different stories of the war. Without these materials we would not have known that. 

The second finding is that Soviet soldiers, some of them amateur authors, continued to create in Yiddish during combat. We knew that Yiddish culture survived in the Soviet Rear, but we did not know about the soldiers — this is an important insight of how Jews made sense of these events during the war. 

Yiddish-Glory-303 Sophie Milman, photo by Vladimir Kevorkov

Sophie Milman is one of the artists featured on Yiddish Glory. (Photo: Vladimir Kevorkov)

Also, these songs give us a chance to learn about how children and women, who authored a majority of these songs, used music to make sense of their experiences: there are songs written by orphans, one by a ten year-old whose mother was murdered in the Holocaust; there are songs written by women serving in the army, women working in factories to support the war effort. The works give us an opportunity to hear their direct voices, something that rarely happens in the context of historical research.

Also, some songs are rare —  sometimes the only — eyewitness testimonies of the destruction of Jews in Ukraine. Some were written as early as 1941, and these represent the first documents of the Holocaust in Ukraine. Given that we have very few Jewish testimonies of this destruction, these are especially valuable.  

Why this album, now? How do you see it as relevant (indeed, needed) in the 21st century?

The fight against fascism, racism, bigotry and antisemitism is timely. Unfortunately, violence and wars did not disappear in the 21st century. Women and children are often the first, and the  least noticeable victims of it. The songs alert us to the dangers of wars and who suffers from it the most. 

Vladimir Jurowski: “I Can Surprise People And Also Be Surprised Myself”

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Photo: (c) Simon Pauly

This year, so far, has been a busy one for Vladimir Jurowski. Since I interviewed the Moscow-born conductor about composer Claude Vivier in February, it seems he’s been on a non-stop train of events, announcements, and awards. He was in the middle of a very hectic spring tour with the Gustav Mahler Youth Orchestra when news came that he’d won the Conductor of the Year at the 2018 International Opera Awards. On May 9th, he won the prestigious Royal Philharmonic Society (RPS) Music Awards for Conductor. The Awards, described as “the Oscars, the BAFTAs and the Grammys all in one” for classical music, were broadcast on BBC Radio 3 recently.

Currently in Paris preparing a new production of Mussorgsky’s historical drama Boris Godunov with Belgian director Ivo van Hove, the conductor — conversational, curious, always artistically adventurous and extremely articulate — is on the cusp of entering something of a new world. It March it was announced that he’ll become the next General Music Director of the prestigious Bayerische Staatsoper (Bavarian State Opera), alongside Serge Dorny (currently Director of the Opéra National de Lyon), as Intendant, from the 2021-2022 season. He’ll also lead a new production of Strauss’s Der Rosenkavalier, directed by Komische Oper Berlin Intendant Barry Kosky, opening at the famed Munich house in 2020.

I write “something of a new world” because, of course, Jurowski has been around this world his entire life. Raised in Moscow, the son of a conductor and hailing from a long line of artists and musicians, Jurowski and his family moved to Germany as a teenager; not long after, he made his Royal Opera House debut, with Verdi’s Nabucco, in 1996. From there, Jurowski developed something of a “wunderkind” reputation, but proved, with great flair and a creative confidence that have come to be his signatures, that he was far more than a youthful flash-in-the-pan. Among many appointments, he was, from 2001 to 2013, Music Director of the Glyndebourne Festival Opera, a celebrated summer event known for its theatrical and musical adventurousness. Last year he returned there to conduct the world premiere of Hamlet — based on the famous Shakespeare work —by Australian composer Brett Dean. (I liked this.) He’s made celebrated recordings and led performances of both opera and symphonic repertoire at a variety of famous houses, including numerous appearances at the Metropolitan Opera.

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Lights at the Metropolitan Opera House. (Photo: mine. Please do not reproduce without permission)

In 2013, his reading of Die frau ohne Schatten (The Woman Without A Shadow) was hailed (rightly) by critics, and remains, one of my most cherished musical experiences — one that, in fact, opened the door to my hearing and feeling Strauss in a way I, being raised on a diet of melodious opera chestnuts by a Verdi-obsessed mother, hadn’t dreamed could ever be possible. The opera is lengthy, but time flew by that particular evening, and I remember the mix of feelings I experienced at its end (joy, sadness, contemplation) — but mainly, I remember the wordless…  ecstasy.

Whether it’s Sleeping Beauty or Petrushka, Stravinsky or Prokofiev, Brahms or Bruckner, Jurowski is an artist who sees no lines between the thinking and the feeling aspects of music-making, and indeed, music experiencing. Heaven and earth, Emotion and intellect, heart and mind, flesh and spirit; these things are not separate to or within Jurowski’s artistry or approach. It makes his work exciting to experience, and sometimes, even life-changing.

As such, it logically follows that he’s busy. Titles include being Principal Conductor of the London Philharmonic Orchestra (LPO), Principal Artist of the Orchestra of the Age of Enlightenment (OAE), Artistic Director of both the State Academic Symphony Orchestra of Russia (Evgeny Svetlanov), and Artistic Director of the George Enescu International Festival in Romania. As of last fall, he is also Chief Conductor and Artistic Director of the Rundfunk-Sinfonieorchester Berlin (RSB), who announced their new (and very creative) season just days after we spoke in Berlin earlier this year.

Once I flipped through the immense program (which came bound by a plantable peppermint seed wrapper), I wanted to chat with him again, about the new season and its clear underpinnings in social consciousness – as well as about the LPO, and most especially the Munich appointment. Opera people like to talk (and/or argue) about the relative merits of updating works, the need to attract new audiences, and what role (or not) tradition might play. If you asked a classical music person what needs to happen in opera, you’d get a predictably wide array of opinions. I wanted to ask Jurowski the implications of bringing a forward-looking ethos to Munich, one of the most famous of houses, and discuss the expectations being brought to an art form that has, at various points and locales, been the antithesis of innovation.

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Vladimir Jurowski leading the Rundfunk-Sinfonieorchester Berlin in September 2017 as part of Musikfest Berlin. Photo: (c) Kai Bienert

There’s a real thread of social conscience in the new RSB season — the theme of “humans and their habitats” features strong ideas around nature and responsibility, both in the music and in the extracurricular programming choices. Why this theme, now?

Well, I do not believe that music can alleviate societal ills. I don’t believe classical music can cure anything in society or change people We know about so many terrible human beings who were classical music fans, including Hitler, Goebbels and Stalin; they loved their classical music and it didn’t make them better people in terms of their behaviour. We also know Nazi doctors had classical music playing while executing their terrible experiments. My personal feeling is that we should make classical music again become an important, ideally an indispensable, part of our communal life. Obviously we cannot quite reach the status of classical music in the 19th century, where it was the central social event, but we can at least refer back to not-so-distant past. For instance, back in 1989, when the uprising started in Eastern Germany and there was a real fear of the Eastern German government employing military force against people on the street, it was Kurt Masur who made the Gewandhaus the place of peaceful discussions — he agreed with the government and authorities that there would be no weapons used. So music can become the “territory of peace” even at times of war. The main ability of music is to establish a non-verbal communication between people and make them forget, for a while, their day-to-day existence in favour of higher realms of beauty and truth which music is able to communicate.

My main aim is to show to people that (classical musicians) can be an important part of this society, but we cannot expect people to come to us, we have to go out. That’s the difference today. We have to compete on so many levels, with social media and various types of mechanical reproduction of music; musicians who create live music have to make their — our — concerts indispensable events, and one of the ways to attract audiences is pulling their attention at certain aspects of our life and society, which are not directly related to music but have a universal impact on the entire life. One of those aspects is nature; the idea to make a whole season dedicated to nature is because it is something that concerns us all, none of all can exist in this world without nature intact and functioning. Because there is so much music inspired by nature, why not try and inspire more people to be more conscious and more active in protecting the environment through the classical form?

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Photo: (c) Roman Gontcharov

Your new partner in Munich, Serge Dorny, said in an interview recently that “we cannot simply experience the Arts as goods to be consumed. The Arts should oblige people to think and ask questions and maybe fundamentally change people’s perceptions. It doesn’t mean we give answers but I hope the way you emerge from a performance has made a difference to your life and that it has changed your perception.”  To my mind, that complements something Graham Vick said at the International Opera Forum in Madrid, that perceptions have to be actualized in practises, productions, and operations.

I agree in principal with Serge, and I have always been saying the same thing. I’m against the consumption of the art; I’m for the active co-involvement of the audience, because obviously that’s how I’ve been raised myself. When listening to a concert, I participate actively via listening, feeling, and thinking. And I like Graham Vick’s work a lot – I’ve done a lot of opera with him, and I completely share his political and social views on these things. I think there’s a lot we can do if we stop seeing only the entertainment side of art. Of course there has to be the entertainment there somewhere, and there has to be a lot of beauty in what with do, but if it’s only about beauty, and nothing about the truth of life, then I think there is no real way forwards.

You said in an interview last year that you hope to inspire people to think for themselves, outside of a herd mentality,away from a knee-jerk reaction. That feels as if it’s reflected in your programming at both at the RSB and the LPO.

I think it’s always two sides: one thing is thinking for yourself, the other is feeling for yourself. That means not coming to a concert with a programmed expectation of an ecstasy at the end. You don’t know what it is — let yourself be surprised, and maybe even shocked! I think there is a real deficit of real emotion nowadays. We are dealing with so much surrogate emotion, and surrogate feeling in day-to-day life, and particularly in the mass media; it’s highly important to provoke real feelings. I was speaking earlier today with Dmitri Tcherniakov, and he said, “You know, it’s an exhilarating feeling when I bring to a whole audience of 2000 people an opera score they haven’t heard before.” He was referring to Rimsky-Korsakov’s La Fille de neige which he did recently in Paris, and is still an unknown piece in France and many other countries. That’s what I am hoping I can continue so long as I am actively involved in musical life, be it in concerts now in Berlin, London, or Moscow  — or future opera in Munich: I can surprise people and also be surprised myself.

Bayerische Staatsoper

The exterior of the Bavarian State Opera, Munich. Photo: © Wilfried Hösl

There was so much hand-wringing over the retirement of the Schenk production of Die Rosenkavalier in Munich. It’s as if people have already made their minds up about the version you’ll be doing with Barry Kosky in 2020.

Yes, but it’s always been like this. It’s still like this with the classical ballet, in fact it’s much worse in the blogs. I know that because my daughter always tells me how frustrating she finds reading those classical ballet blogs; people don’t want any innovation at all, they don’t want any new reading of Sleeping Beauty or Swan Lake because it would insult the gods somehow.

“I want elephants in my Aida!”

Yes! But to be fair, I also have been through this myself, because as a kid, I used to go into the Stanislavsky Theatre where my dad was conducting, and since the age of six would watch the Eugene Onegin production by Konstantin Stanislavsky from, believe it or not, 1922. So the year I was born, this production had celebrated its 50th birthday already; by the time I came to watching the production it was already approaching 60… I loved that production. It was also the only one I knew of Onegin. I watched it again on DVD (as an adult), a filming of this same later performance from the 1990s, and I couldn’t watch without a smile, even where a smile was not very appropriate, simply because it suddenly felt so dated. I think it is the nature of theatre: the innovation becomes tradition and then gets old-fashioned. If we were to look at the great theatre productions of, say, Vsevolod Meyerhold or Max Reinhardt, or Giorgio Strehler or Luca Ronconi — great revolutionaries of their time — most probably we would find their productions hopelessly dated today because they were very much products of their time. It’s a natural process and one has to endure a certain amount of moaning and criticism from people who don’t want to see anything else; eventually they get used to it.

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A scene from the Lev Dodin production of Pique Dame. (Photo: @Elisa Haberer, Opéra national de Paris, 2011-2012 season)

I remember when I conducted a staging of Tchaikovsky’s Pique Dame by (director) Lev Dodin in Paris in 1999, and we were booed every night, every single night, at the Bastille. Two years later, we revived it, and there was no booing… and then this production became a fashion. Now people will be moaning if they decide to stop the production.

New theatre has to offend, insult and shock, then the audience — and critics — gets used to it and eventually becomes so dependent that would not want to see anything else — that’s how it usually happens. So letting go of old theatre productions is more or less like accepting the sad truth that your older relatives, however much you love them, will age and die one day because it’s a universal law. One grows to accept those things.

But I think it’s hard for new and younger audiences. I asked my students what they think of when I play opera documentaries, and it’s always, “Wigs! Corsets! Big dresses!” That’s the automatic association with opera. 

Every process of innovation takes time, but for me it’s highly important that new audiences come to opera not just because they want to see elephants and camels in Aida, or the Kremlin, cossacks and the boyars’ dresses in Boris Godunov but in order to witness the human drama of two people falling in love in the middle of a war and thus becoming traitors of their people, or the struggle of a man at a peak of his power against his own conscience. (Boris Godunov) is about our times as well as about 1604, as it was about Pushkin’s time when he was writing it 1825, or Mussorgsky when he was writing the opera in 1869. Times change, but peoples’ characters don’t change. Do people come to Shakespeare only to see the Elizabethan costumes? I hope not.

How does locale influence this kind of approach? I would think Moscow-Berlin-London have really left their mark on you as an artist.

I am highly adaptable to various cultural habitats. Obviously the fact that I left my native country at 18 has contributed partly to this adaptability and the chosen profession and all the travelling which came with it made me even more of a cosmopolitan. I enjoy learning new languages and studying people and their cultural traditions in the countries where I have lived and worked today I could survive in almost any culture. I never prepare myself specifically for a new working situation; the only thing I study before I go to a new place is a little bit of the language and a little bit of the history. Then I simply wait for my first impressions of the place, of the new situation before I decide how to act further.

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Photo: (c) Simon Pauly

It’s very similar to performing in a new hall or theatre: you play a note or a musical phrase, and then you wait for the return of the sound, for the resonance and then you react accordingly… what I can offer to any new place is my artistic vision, which is roughly always the same, but many paths can lead to Rome as they say, so I am prepared to amend my path if I see there is a short cut. Munich will be different to Berlin, London and Moscow, and yet, you know, we’re all humans and we all love music and theatre — there is something we all have in common and we share.

Virtuosi

Vladimir Spivakov and Hibla Gerzmava with the Moscow Virtuosi at Roy Thomson Hall. Photo: Vladimir Kevorkov for Show One Productions

Is this the year of great singers making their Canadian debuts? Perhaps.

Soprano Anna Netrebko and husband, tenor Yusif Eyvazov, appeared in Toronto this past April (along with baritone Dmitri Hvorostovsky), as part of a concert co-presented by the Canadian Opera Company and Show One Productions. This past Thursday, (8 June) soprano Hibla Gerzmava made her debut in the city, joined by conductor Vladimir Spivakov and the Moscow Virtuosi Chamber Orchestra, who has led the ensemble since formation it in 1979.

Gerzmava, who hails from Abkhazia (located on the eastern coast of the Black Sea), is a singer of some acclaim. I’ve been following Gerzmava’s work for a number of years, particularly her annual gala concerts (called “Hibla Gerzmava Invites”) that feature a who’s-who of great classical-world talent. She’s a singer with a laser-pointed tone and a warm, textured sound. I had the chance to see her live last fall in Don Giovanni (not shocking to those of aware of my fascination with that work) at the Metropolitan Opera in New York, with famous baritone Simon Keenlyside in the lead; Gerzmava’s Donna Anna was pleading, angst-filled, guilt-wracked. Her performance of “Non Mi Dir” was lovely, with Gerzmava shaping her rolled consonants and luxurious vowels into a rapturous embrace.

Paul Appleby as Don Ottavio, Hibla Gerzmava as Donna Anna, and Simon Keenlyside in Mozart’s Don Giovanni.
Photo: Marty Sohl/Metropolitan Opera

Aside from that memorable voice, what makes Gerzmava interesting to me is that the same year she graduated from the Moscow Conservatory, in 1994, she became the first singer — and the sole woman ever — to earn the prestigious Grand Prize in the prestigious International Tchaikovsky Competition. Since then, she’s appeared on some very notable opera stages, including the Wiener Staatsoper (Vienna), the Bayerische Staatsoper (Munich), Bavarian State Opera, Opéra National de Paris,  the Royal Opera House Covent Garden, the Met of course, and the Teatro dell’Opera di Roma, among many others. This past spring she sang the title role in Donizetti’s dramatic opera Anna Bolena (part of his Tudor trilogy) at Teatro Alla Scala Milan (opposite venerable Italian bass Carlo Columbara as Enrico / Henry), one of the most challenging of roles within the repertoire, both musically and dramatically.

(via Melodiya)

Gerzmava’s recent albums,  Hibla Gerzmava, Soprano (Melodiya), released in 2014) and Opera. Jazz. Blues. (Melodiya), from 2016, explore an array of sounds, with the latter focusing on jazzy forays into traditionally classical repertoire (with arrangements by Daniel Kramer), and the former an impressive live recording of a concert she gave in Moscow with Spivakov and the National Philharmonic Orchestra of Russia in 2013. She gives thrilling readings of many opera classics on this album, every piece full of laser clear tone and dramatic verve; it’s a highly listenable album, and I think it works really well as an introduction to opera overall, offering a nice selection of well-known favorites, wonderful interpretations (including a lively rendering, together with baritone Arsen Sogomonian, of the duet between the main female character and the charlatan-doctor character in Donizetti’s L’elisir d’Amore, or The Elixir of Love, another huge favorite of mine), and the sparky dynamism of live performance. Consider that a recommendation for those of you who are a bit nervous about sticking your toe into the opera ocean; trust me, this is a nice bubbly jacuzzi best enjoyed with a good cold glass of rose.

Currently on tour with the Moscow Virtuosi Chamber Orchestra through North America, Gerzmava made her Canadian debut Thursday night at Toronto’s Roy Thomson Hall (the regular home of the Toronto Symphony Orchestra), offering a highly eclectic program featuring works by mainly French and Italian composers. After a first half that featured Spivakov leading the Ensemble in an a wide array of works (including Mozart, Shostakovich, Bruch), as well as a sparky performance by young cellist Danielle Akta, Gerzmava appeared, splendid in a grand, floor-sweeping red/blue/gold dress, with long hair neatly pinned up, and launched straight into one of the best-known arias within the operatic repertoire (also featured on her live album), “Casta Diva”, from Bellini’s Norma. It could well be suspected that Gerzmava was facing a few challenges (she appeared to be sucking on some kind of lozenge or candy at several points), what with some uneven moments vocally, and a gradually diminishing volume throughout the concert that left her with a small but very sweet tone for the evening’s encores, the famous “O Mio Babbino Caro” (from Puccini’s Gianni Schicchi) and Strauss’ ethereal “Morgen“, also featured on her live album. Whatever vocal color she may have been lacking, Gerzmava made up for with brilliant flashes of the muscular tone for which she’s rightly celebrated, particularly in the middle portion of the program. Her renderings of the showpiece stretto aria from Verdi’s I Masnadieri (The Robbers) and “Ecco… Io son l’umile ancella” (“I am the humble servant) from Cilea’s Adriana Lecouvreur were standouts for their tonal clarity, light if well-considered vibrato, and the fierce dramatic heft of their delivery.

Vladimir Spivakov and Hibla Gerzmava with the Moscow Virtuosi at Roy Thomson Hall. Photo: Vladimir Kevorkov for Show One Productions.

Gerzmava showed herself so deeply cocooned within the music she was performing at points as to be acting out the parts to and with various orchestra members, who gamely played to her, along with conductor Spivakov; it would have all come off unbearably corny but for the fact that Gerzmava, and her fellow musicians, were so very clearly committed to the music, and to the moments of both intimacy and grandeur within the music. Some pieces were more like duets, which made Gerzmava’s and the Virtuosi’s connection with the music that much more touching. Here’s to many more appearances by Gerzmava in Canada in the future, and fingers crossed for not only some Russian repertoire in that program, but some Mozart, too.

Cracking Open

Heather Ogden in The Nutcracker. Photo by Bruce Zinger

There’s always something special about seeing The Nutcracker every December. The story of two children who, joined by stable boy Peter, enter a magical Christmas land, is a perennial favorite, and a compulsory part of many ballet companies’ holiday programming. The work, first premiered in 1892, features a libretto adapted from German author E.T.A. Hoffmann’s story “The Nutcracker and the Mouse King” and the National Ballet of Canada’s annual production, which features dancing bears, skittering chefs, and a sword-wielding King (of rodents, that is) —  is a feast for the eyes and ears. James Kudelka, choreographer and librettist, has created a visual feast that captures the glittering beauty of a snowy Christmas but still retains all the warmth and merriment of the season, with the perfect mix of grand and intimate movements reflecting Tchaikovsky’s famous score.

This year marks its 20th anniversary, and opening night, the company featured its first Peter, Rex Harrington, along with his partner, Bob Hope, as Cannon Dolls (various “dolls” through the years have included Toronto Mayor John Tory, author Margaret Atwood, skater Kurt Browning, and astronaut Chris Hadfield). The show, which is an opulent riff on Russian design motifs (it even features a giant, decorated egg from which the Sugar Plum Fairy emerges), is a clever blend of old and new, European and North American, art and entertainment, and it’s these integrations that make it so successful. You know you’re seeing something artful and beautiful (Santo Loquasto’s set and costume designs are truly stunning), but at the same time, you can’t help but smile, even chuckle, at the panoply of delights being presented, whether it’s the dancing horse, skating bears (my personal favorite) or the giant Christmas tree, with its gracefully waving branches and bobbing baubles.

Artists of the Ballet in The Nutcracker. Photo by Bruce Zingerr.

It’s equally heartening to see students of all ages from the National Ballet School onstage, proudly strutting their stuff; such a buoyant presence gives one hope for not only the future of the art form, but for cultural presentation and passion. Ninety-eight students in total are featured in the production; they’re from the Ballet School as well as local Toronto schools. That’s an incredible achievement in and of itself —I imagine the backstage area of the Four Seasons Centre this time of year to be something akin to organized chaos— so full kudos are in order to National Ballet School Rehearsal Director Laural Toto and assistant Patrick Kastoff, as well as Stage Managers Jeff Morris and Lillane Stillwell, and Assistant Stage Manager Michael Lewandowski. Thumbs way up.

As with any proper professional production, none of the backstage chaos is, ever sensed onstage. The audience is left to wonder over the myriad of riches being presented, and, because of this richness, there’s always something new for us to consider and marvel over. This year I felt drawn to the team of young male dancers who have an especially impressive ensemble number near the beginning of the show. From my own vantage point, 2015 has been a year littered with numerous (and frequently painful) examples of machismo gone awry, so watching this year’s presentation of The Nutcracker, it was deeply refreshing to note the young male dancers and their smiles, their light-footedness, their utter lack of self-consciousness. This isn’t to say ballet can’t be macho — ballet history is littered with many dancers, male and female in fact, who have channelled a particular brand of raw power that has thrilled audiences over the decades — but there was something, for me, awfully touching about seeing young boys onstage, engaging in an art form frequently thought of as “girlie,” from of a purely joyous, non-gendered place. “I love doing this!” their bodies seemed to hum, “I love it!”

McGee Maddox with Artists of the Ballet in The Nutcracker. Photo by Bruce Zingerr.

Greatly complementing this pure instinct on opening night was dancer McGee Maddox, who, as Peter, radiated a cuddly, floppy-haired boyishness in his impressive turns, pas-de-deux routines, and great leaps of James Kudelka’s choreography. Less swagger and more sweetness, Maddox is a lovely, deeply likable stage presence, the perfect fit for a production that is candy-apple sweet and spicy-cider cozy. Joining him was Heather Ogden’s Sugar Plum Fairy (a gorgeously warm performance) and Robert Stephen’s Uncle Nikolai, whose great leaps and dizzying turns nicely integrated both commanding authority and playful whimsy. There’s something so special about walking out of a production feeling plain old good, and in this, the National Ballet’s production of The Nutcracker absolutely excels. Smiles are in short supply these days, on both epic and intimate levels; it’s nice to have a work that channels pure joy, unapologetically. We need it.

Holy Spirit

One of the strangest things I overheard about the Pussy Riot verdict occurred recently when I was out with friends. An older woman at a nearby table was talking into her cellphone, eyes obscured by heavy tortoise shell glasses.

“I’ll tell you what,” she said not-so-softly, tilting straw hat ever so slightly toward the blazing sun, “you can’t just go around saying any goddam thing you like anytime , any place you like. They should’ve known better, those girls.”

They should have known better. The words echoed and bounced around in my head as the gin and tonic glinted in the the afternoon sunshine. Should the members of Pussy Riot -Nadezhda Tolokonnikova, 22, Ekaterina Samutsevich, 30, and Maria Alekhina, 24 -stayed quiet? Writer Lynn Crosie recently observed that the girls’ actions were “hideous” to have happened in a church. Watching the video for their new single, it’s not difficult to see how they offended traditional, church-going sensibilities. The elderly nuns look perplexed and more than a bit pissed off by these pesky masked aerobi-dancing young women. But the protest did not involve any swear words or cussing, nor did it use a holy name in any obscene way; it lasted less than a minute and invoked a religious figure, in a sincere request for delivery from a perceived (if very real, to every day Russians) evil. The hypocrisy of the trial and obscene harshness of the sentence are all out of proportion to the actual crime, but Pussy Riot have become an international cause celebre in the process.

The whole affair points to a fetid underbelly of the ruling Russian politburo worthy of deeper investigation and exploration. The name “Anna Politkovskaya” floats somehow, ghostly, above all of this. But what’s been heartening lately has been the outpouring of sincere support from various outspoken celebrities, including the holy (and wholly inspiring, to my mind) triumvirate of artsy female greatness; Madonna, Bjork, and Patti Smith have let it be publicly known they stand with the three members of Pussy Riot. Madonna donned a mask and wrote the band’s name in marker on her own body during a concert in Oslo; Bjork did a manic live dance with a bevy of female chorister-musicians, shrieking in her signature banshee-like howl above the din. It was a beautiful, if perfect echo of Pussy Riot’s own protest in one of Russia’s holiest sites.

“Jesus Christ would fucking forgive them!” roared Smith at recent concert in Stockholm. One senses she’s right. Surely Jesus would smile at the ballsy, youthful vigor of it all. It’s surreal, the protest -tacky, surreal, unsettling, gormless, and… young. That brave, outrageous, ballsy stuff we do when we’re young translates into the stuff we awkwardly admire from the comfortable distance of gap-toothed time and fat adulthood. We may not do it again… but damn, we want to.

The childlike sincerity of Pussy Riot’s protest dances with a childish desire to shock, which isn’t so childish if you know the admittedly scary politics of Putin’s Russia. It’s as if the rioters, in using the slang for female genitalia so boldly, and doing their funky young-wooman-goddess-thing in a Christian environ, are asking people to stop and think where true power lies in 2012 Russia, and where it should lie; they’re daring people to stop, to think, to choose, and to reconsider. As Crosbie wisely notes, “the word “pussy” has been on everyone’s lips for weeks. It’s hard to imagine a more simple and more complex way of disseminating the blunt, beautiful nature of the girls’ mission.” Those colorful masked figures are 2012’s gangly, Gaia-like, guitar-slinging Teletubbies, Mother Russia’s monstrous, balaclava’d court jesters, pointing up the ridiculous nudity of Sovereign, State, and Society. All we can do, us boring grown-up women, is stand and smile as they call upon the Saint for delivery, mouths open, eyes wide, inspired by the bravery of youth and the beautiful danger of pussy power in holy houses made flesh and blood.

Jesus would forgive them – even if they knew better, but most especially if they didn’t.

(Photo credits: Pussy Riot members [top] from Pitchfork.com; Madonna photo from nme.com; Pussy Riot [bottom] by Igor Mukhin.)

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