Tag: Pop Art

The Last Dance

Last week, Andy Warhol would’ve celebrated his 82nd birthday.

There’s been a flurry of interest around his work the last while. The National Gallery of Canada’s Pop Life exhibit, running through September 19th, covers Warhol’s artistic and aesthetic legacy via living artists like Tracey Emin and Damian Hirst, as well as Warhol contemporary Keith Haring and some later works of the man himself. I’m dying to see it. There’s something eerily timely as well as timeless about not only Warhol’s work, but his world-view and observations on (to paraphrase Oscar Wilde) the deep superficiality of popular culture -something many of us take for granted. I have to wonder what he’d make of the internet too, especially (ahem) blogs on the arts. Hmmm.

Another Warhol exhibit I’d love to get to before it closes is the one happening now through September 12th at the Brooklyn Museum. Thirteen New York recently had a fantastic little feature on their Arts round-up about the exhibit, called Andy Warhol: The Last Decade. It features 50 pieces from 1978 to his untimely demise in 1987.

As curator Sharon Matt Atkins notes in the WNET clip, the exhibit provides “an opportunity to see another side” of someone most people associate with Marilyn Monroe prints and soup cans. Pop proper was only seven years; Warhol’s career spanned over forty. The show looks like it has a distinct focus on Warhol’s painting activities, particularly those he did with Jean-Michel Basquiat. Some pieces bear a distinct stylistic similarity to Jackson Pollock’s untamed, energetic works. There is a palpable reaction to polite painting techniques of the past, with Atkins explaining how Warhol and assistants actually urinated on pieces to produce various patterns.

The work with Basquiat is especially moving; each one shows a mad dance of inspiration, competition, and robust masculinity at play, though, interestingly, the lines between each artist become less and less distinct in paintings that span the three year collaboration. There’s a kind of passing-the-mantle in artistic and spiritual senses too, which makes their shared output even more poignant when you consider that Basquiat himself passed a year after Andy. In fact, this Thursday marks 22 years since the Haitian-American artist died. Weird.

That blurring between the two doesn’t diminish Warhol’s work-horse, style, however; the effect is rather the opposite, because it clearly shows the scope of Warhol’s curiosity and imagination. And just looking at at his Last Supper series reminds me of Lou Reed’s comment in a past interview where he recalls the white-wigged artist calling him “lazy.” Warhol as workaholic? The last decade of his output certainly implies as much.

I have to curb my own workaholic-ism in order to get away to see these exhibits. With the rain pelting down lately and the turn of seasons just around the corner, spending a few afternoons in Ottawa and Brooklyn feels like the absolutely right thing to do -and a great way to muse over what Andy might’ve been doing if he was with us now.

Slow / Now

A current, entirely-wonderful program at New York’s Museum of Modern Art takes the basic ideas of slow food and applies them to art. “Could you spend one hour looking at just one painting?” its Twitter feed asks. Actually, yes. I have done, and it’s an intensely enjoyable experience.

When I lived in London, I used to go to the National Portrait Gallery on my lunch breaks and visit the beautiful series of poet portraits that hung in the Romantics section. I recall a good forty-five minutes vanishing as I’d sit gazing at Byron, Shelley, and Blake.

Later when I moved back to Toronto, I’d take advantage of the Art Gallery of Ontario‘s free Wednesday evenings (it was and remains a bit of a shock to me to pay admission, so utterly spoiled was I by London’s free galleries and museums). I would go directly to the small but lovely collection of Monet paintings, where I would sit and gaze silently, worshipping shape, colour, texture, the magic of the rich, gooey shades changing form and implication with my own positioning, the gallery’s lighting, and even how many people were or were not crowding around the painting with me. I loved spending this slow, meditative time with art. I don’t do it enough anymore. There’s always another event to get to, another work to see. My leaning toward Pop and abstract art, with its sometimes-bouncy, breezy energies and kinetic shapes and sparky ideas, frequently mocks and milks the ‘faster-stronger-higher’ ethos of contemporary society, but such works demand equal amounts of care, contemplation, and stillness.

It’s hard for me to say if one form of art or era lends itself better than another to slow art, or if it should. I’m sure it’s personal. But in this world of instant gratification and simple solutions, it’s nice to find the slow-down-and-smell-the-flowers ethos being applied to so many facets of culture. I’m reminded of a line I heard in a production of Sholom Aleichem: Laughter Through Tears, on now in Toronto. Sholom Aleichem (real name Sholom Yakov Rabinovitz) was a Yiddish writer from Eastern Europe who wrote numerous stories focusing on the day-to-day live of his fellow Jews in the late 19th century. From these tales sprang the beloved character of Tevye the Milkman who populates many of Aleichem’s stories, and is the protective father in Fiddler on the Roof; it’s no irony that Theodore Bikel, who has played Tevye thousands of times, is performing as Aleichem. The production is a slow if loving meditation on the nature of writing, and performing, taking into account the importance of culture, community, and family. Aleichem comes from a world where concepts of “instant” and “faster” are unknown; things are steeped and brewed in the long, slow-moving stream of cultural lore long before they fully ripen. The line, delivered towards the end of the show, invites us to embrace the idea of accepting “fewer answers in life, and more questions.” How wonderful. And how very exemplary of the Slow Movement.

It’s an old idea, but it still resonates: it isn’t the destination, it’s the footsteps; it isn’t the result, it’s the journey. In trying times, we all want to cling to the familiar, the knowable, the easy and yes, the fast. But these aren’t the things that are going to feed us. Just as deep hunger is not satiated with greasy fast food, our spiritual, emotional, and cultural needs (I’d argue they’re all one in the same) aren’t satisfied with simple answers. And so it behooves us to accept the questions -and perhaps, us exemplifying those questions. The Museum of Modern Art seems to understand this; we’re not only looking, we’re in the process of becoming. Nothing can be more timely, or timeless.

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