Tag: culture Page 4 of 5

David Devan: Old World, Brand New, at Opera Philadelphia

Welcome to The Opera Queen.

The name, as you will learn in the “About Me” section, is firmly done with tongue in cheek, and in no way implies this site is about one art form alone. How could it be? Opera itself incorporates so many disciplines — music, theatre, visual art, dance, literature — and my tastes and passion are too wide to ever focus on one art form. The name actually comes from a friend who teasingly called me “the opera queen” in 2015, when I decided to more fully immerse myself in reporting on the art form following the passing of my opera-loving mother in 2015. (There’s also the fact my first and last names are frequently misspelled; theoperaqueen.com eliminates the possibility of any confusion, I hope.) The name was chosen with a playful spirit (and in the interests of clarity), though hopefully you’ll find a variety of things here, both playful and serious, vivacious and thought-provoking, joyous and contemplative.

This premiere post integrates so many of the things I believe in when it comes to culture; it is being done from Berlin, a city I seem to be visiting frequently. I was here in both January and May, each time for opera-heavy visits; this time I’m attending the Musikfest portion of annual Berliner Festspiele, (which is considerably, and wonderfully, heavy on symphonic work. (Look for a full report in a future edition of Opera Canada magazine.) Tonight I am seeing Riccardo Chailly conduct the Filarmonica della Scala, whom I saw at last year’s Salzburg Festival, with a program chalk-full of Verdi works. “It is an orchestra which is living daily with opera,” Chailly said recently.

Lots of people live that way, I think, including David Devan, General Director and President of Opera Philadelphia. A fellow Canadian who’s been with OP since the mid 2000s, Devan is the driving force behind the company’s visionary new 017 Festival, which focuses solely on contemporary work. You won’t find any Verdi at 017 — but you will find Mozart, specifically The Magic Flute, and more specifically yet, the famous Komische Oper Berlin production. Also being presented during the 017 Festival is the world premiere of We Shall Not Be Moved, by an incredible team of people: composer Daniel Bernard Roumain, librettist Marc Bamuthi Joseph, and director Bill T. Jones. The work explores a painful episode in Philadelphia’s history, and speaks to very timely issues of race, politics, and power. The Wake World, another world premiere (by Opera Philly’s composer-in-residence, David Hertzberg), is being presented in the famous galleries of The Barnes Foundation, and brings together the work of physician and collector Dr. Albert Barnes, and British magician and occultist Aleister Crowley, for what OP terms “a mystical world of hallucinatory vividness.”

Devan’s vision is, as you will hear, wide-ranging and very inclusive; he’s worked to make an old art form, in an old and very historic city, into something entirely for and of the 21st century, while still firmly retaining all the flavour, beauty, drama, and originality of opera, in and of itself. Devan’s ideas about audiences, art, and engagement are so thoughtful, and so worth considering, not for purely administrators — but for artists, creators, and yes, arts media as well.

The Opera Queen is officially here — to entertain and delight, yes, but to make you think as well. I hope you’ll enjoy.

https://soundcloud.com/catekusti/david-devan-sept-2017

Opera ≠ Church

Simon Schnorr as Don Giovanni in Jacopo Spirei’s 2016 production
for Salzburger Landestheater. Photo: © Anna-Maria Löffelberger

People come to opera with many opinions and ideas. If they’ve never seen a production, or have only caught tidbits online or the television, have gone at the behest of a significant other for a special occasion, or, they’ve worked in the industry their entire lives in some capacity, everyone has an opinion: It’s the greatest art form there is. It’s stagnant. It sucks.

In speaking with director Jacopo Spirei recently, it seemed as if he was highly aware of all of these opinions, and moreover, had spent considerable time with groups who held a diversity of ideas around the art form. It’s this awareness, I suspect, that powers so much of his directing work; the Florence-based director has a powerful desire to reach through all the baggage a person carries (whether artist or audience member), to present something new and very immediate. Spirei, as I outlined in part 1 of our chat recently, spent the early part of his career working with British director Graham Vick, whose own stagings of operatic works have attracted their fair share of fans and critics. Vick is a figure who firmly believes in community involvement, and in reinforcing the art form as an intrinsic part of society.

Spirei has a similar approach. He has a number of acclaimed productions under his belt, including Rossini’s comic La cambiale di matrimonio (The Marriage Contract) for Theater an der Wien (Vienna) in 2012; another Rossini opera,  the beloved La Cenerentola (Cinderella), for Festival Internacional de Musica (Cartagena) in 2014. He’s also worked with the renowned Co-Opera Co., helming productions of Puccini’s Madama Butterfly and Mozart’s Le nozze di Figaro (The Marriage of Figaro) for the London-based organization. Spirei’s production of Mozart’s Cosi fan tutte won the audience prize for best production of the 2012/2013 season at the Salzburger Landestheatre, and he also helmed Gluck’s The Pilgrims of Mecca (La rencontre imprévue, ou Les pèlerins de la Mecque) there in 2013. Spirei’s resume is long and impressive, and extremely varied.

As he mentioned in part one of my interview with him, the busy director has been behind a few versions of Mozart’s Don Giovanni, including a popular, acclaimed version of the work staged at the Landestheater in 2011, and remounted in 2016. He’s set to direct Verdi’s Falstaff in Parma at the Festival Verdi in October.

With his recent San Francisco Opera debut,  Spirei was tasked with re-envisoning Gabriele Lavia’s 2011 production of Don Giovanni. The director and I spoke just on the cusp of the production’s opening (on now through June 30th); thoughts about the dastardly deeds of the Don, as well as the centrality of women in Mozart’s famous 1787 opera, led to a broader discussion on opera attracting new audiences, the vital role of education, and the particulars of opera fashion. To go casual or not to go casual? Read on.

You recently told Newsweek that in Italy, opera is more about “pretty pictures”; I was reminded of the ongoing debate between new and old productions. Some people love the contemporary take on works; others feel there should be a return to beauty.

Yeah the problem is, what is beauty? It’s such a wide concept. When something you put onstage doesn’t help the story or doesn’t tell us anything, it hasn’t got a thing to say, then it has no place on our stages — it’s very simple. In a way you have to tell the story that is in the piece, that is written down; that’s where you start from. Of course you do it through your own intellect and creativity, but you cannot start decorating it; it doesn’t need that. The art form is absolutely fine on its own. What it needs is to be alive. It needs absolute essence, which is the live performance.

The joint work the director does with the conductor and the singers is to lift the opera from the page, to take it away from what’s written and recreate it, reinvent it. There’s no such a thing as pretty show or an ugly show; there’s a good show or a bad show. That doesn’t mean in-period not-in-period; somehow it’s a fake problem. If the work is good and relevant and done with honesty, then it’ll get through. Some work is provocative, some not, sometimes it want to be thought-provoking and hit something; each (production) has its own definition of beauty and of art, which makes us grow and develop.

… and some productions aim to be purposely unpleasant.

If you think about Caravaggio and a lot of his stuff, they’re beautiful paintings with incredibly morbid subjects: people without teeth, rotting away; fruit disintegrating. There’s a reason it’s rough, with that very harsh lighting. Beauty is, first of all, a completely subjective thing — I like purple maybe you like red, you see what I mean — in those terms it’s one thing. There are different styles, there’s brutalism, there’s a more decorative style. What I said about Italy and opera is not the fact that beauty is wrong, it’s just, instead of it being the obsession it used to be for this country — I mean, even Pasolini his own own version of beauty! — the theater has stopped developing, and become just a showcase of pretty costumes and nice scenery.

You mean museum pieces?

Right. So then you don’t need to do new productions — (old ones) were beautiful and had a lot of money (put toward them), a fantastic costume designer, what more do you need in life?

Gillian Ramm, Laura Nicorescu & Tamara Gura in Cosi fan tutte from Spirei’s production for Salzburger Landestheater.
Photo: © Christina Canaval

The Met is grappling with this right now; the tension between those who enjoy what is called traditional stagings, and the group who say that’s boring and doesn’t move opera forwards.

First of all I think theater should be a leader, not a follower. The theater should lead an audience, teach an audience, make an audience grow, otherwise you end up with what TV has become, which is an endless number of reality shows, with no imagination, no creativity. In that sense the theater has to lead, in a way that works at every level; you have to show your audience a path and take them down that path. That’s one element of it, of course; the other element is the constant discussion about tradition. I find that very entertaining!

When we refer to “tradition” we’re basically referring to operas in the 1950s and 1960s. It’s a really narrow frame of time for almost 500 years of opera history. If you go and look at the operas written and performed in the 1920s and 1930s, the sets were different; if you look at some of the sets from the early music festivals, they did the most abstract, extreme productions that today would get completely trashed. We’re only referring to the system in the 1950s and 1960s, and little bit of the 1970s; what does it mean? Composers like Verdi cared so deeply about a piece, he would do anything to bring it to life. This debate on tradition, it means nothing!

What it is, is, it’s comfortable — and comfort is laziness. The comfort of it, it’s everything. Nowadays we live in a political world that is only looking backwards, thinking back at the supposed good old times, because we think we know what good old times were — but we never had good old times. Like, “oh remember the 1980s!”

Ines Reinhardt and Sergey Romanovsky in Spirei’s 2013 production of Gluck’s The Pilgrims of Mecca for Salzburger Landestheater.
Photo: © Christina Canaval

People romanticizing the past…

Yes! So we have to move forward; we have no choice. As human beings, there’s no going back.

Where does art and accessibility to newcomers, fit in? A lot of people have said to me that they find opera intimidating, they don’t know where to start, they think they won’t understand.

You’re absolutely right when you say “intimidated” — we just need to take the aura off it. It’s not a church, it doesn’t matter what you wear so long as you come and watch it. The San Francisco Opera is doing this thing where they’re showing the opera at the baseball stadium. It’s fantastic! I’ve been taking Uber cars around, the drivers all ask me where you from what you do, and when I tell them, they say, “Oh how cool, I’m curious!” And I say, listen if you want to see it, go to the baseball stadium, on thirtieth of June, you can see it, and they all say, this is great, cool!

The opening of the 2013-2014 Met Opera season; Eugene Onegin (with Anna Netrebko), broadcast live in Times Square.
Photo: mine. Please do not reproduce without permission.

It’s like the Met broadcasting its opening night in Times Square — I’ve gone to that more than once, and it’s fun. People bring thermoses and sandwiches. 

Wonderful! Really, there’s nothing wrong with the art form, it’s fine, it just needs to be taken to the people. Of course, if the people don’t come to the theater, the theater has to go to the people, and find a way to go to the people, maybe not via the big institutions — you need the big institutions to keep the art form alive — but you also need the new world of young companies to bring the artform to the people and even take the people into the theater, or not, at least then it’s an educated choice. People can then reasonably say, “I’ve seen it and I don’t like it” or “Wow, that’s great!”

At least plant the idea…

Yes.

My attitude is, if you do want to come with me to the opera house, please make an effort to look smart; I like doing something special, and it’s nice to see people having the desire to do that. That doesn’t mean opera is snotty or elitist —dressing up doesn’t mean those things. I feel like we have to demystify the opera house as an overall experience, and that extends to fashion.

Absolutely. If a person says, “I’m not wearing a suit but I’m still going,” in a way, from my point of view, that’s the priority (getting them in). It’s like going out on a Saturday night: you dress up, but it shouldn’t feel like, “OH MY GOD I HAVE TO PUT ON MY BEST TUX!”

Simon Schnorr und Sergey Romanovskys in Spirei’s 2013 production of Cosi fan tutti for Salzburger Landestheatre. Photo: Photo: © Christina Canaval

But seeing jeans and sneakers sometimes frustrates me; I feel like we’ve coddled everybody, especially in North America, to constantly feel the need for comfort, throughout every single experience. It seems as you say, lazy. You can look smart casual, but that’s not the same thing.

Ah, sneakers and jeans, you see them everywhere. You can spend more on jeans than an actual tuxedo, D&G and Cavalli make some very fancy jeans! Times change, and all that develops, it’s absolutely fine, and again, one can like it or not like it. You have all the right to say, “If you come with me, look decent” — I don’t have a problem. What I think is crucial is to bring opera to the people, as well as people to the opera.

Nowadays, unless you live in Germany or Austria or a few other countries, you don’t grow up with music, it’s not taught in schools, the opera house is not a place where you go. I worked a lot in Germany and Austria, and it’s completely part of the culture. You take your kids to it, they grow up watching music and go to the opera and they are completely unfazed by it. They are not shocked, they have a relationship to culture; they know what they’re talking about when they discuss it.

It’s woven into the fabric of society there.

Yes, moreso than in Italy. I’ve worked so little in Italy; life has brought me outside. There’s a lot one has to say “no” to; it also has to do with the funding, (Italian companies) can’t really plan ahead because they don’t know if they will have money next year or how much money they might have. Italy has been cutting things regularly, every year, sometimes mid-season. So theaters are trying. It’s harder for sure — but Italy has also mismanaged money for a really long time.

And now it’s catching up with them?

Of course.

Hannah Bradbury, Raimundas Juzuits, Florian Plock, Kristofer Lundin und Lavinia Bini in Spirei’s 2016 production of Don Giovanni for Salzburger Landestheater. Photo: © Anna-Maria Löffelberger

It’s always the arts that gets cut first…

Always, and it’s the biggest mistake a society can make.

Education and arts are essential; theater is essential; if you study it, if you go, if you do it, you learn to be in somebody else’s clothes, somebody else’s problems, you start to empathize with those problems and become more tolerant and less judgemental, you are a better person. And being an audience in a theater makes you a better person also. It teaches you to be in a room packed with other people, and to really listen to something, not interfering with it or with others, but sharing an experience.

Casta Diva

Tomorrow will mark three weeks since my mother passed away.

It feels odd to write that sentence, and odd to sit and look at it. Those are words I never thought I’d write at this stage of my life, in a blog no less, for everyone to see. There’s something so awfully personal about losing her, and I’ve encountered so many emotions and memories the last while — things I want to keep private, things I want to keep in a sacred space, things said and done and understood that need to exist only in the intimate space that existed between her and me. That may change in time, but for now, there are some doors that are remaining firmly shut.

Still, it’s hard for me to quantify the effect my mother has had (and continues to have) on my life. So much of what I love — music, theatre, opera, art — stems from her exposing me, at a very early age, to culture. It’s become the stuff of folklore to those who knew us well to hear I was in piano lessons at four, an opera gown at five, attending symphonies at six. Much as she complained about and worried over the inconsistencies of my chosen livelihood, she also knew I wasn’t really qualified to do anything else, that writing about (and for) the arts was, and remains, as natural to as breathing, as urgent as scratching a bite, as inevitable as sighing.

And I’ve been sighing a lot lately — over the times we shared, of course, but also over all the things she isn’t here to experience. Bellini’s great bel canto work Norma was on CBC’s Saturday Afternoon At The Opera program today, and I shed a few tears, and heaved a few sighs, thinking back both to my swooning exclamations to her after seeing Sandra Radvanovsky sing the role live in New York in 2013, and feeling horribly sad at the fact she wasn’t here to listen to the broadcast and rejoice in it as I was. Her absence feels like a horrible robbery to me, still — a robbery not solely to me, but to everyone whose life she touched (and there were many), and to the many worlds she moved between: cultural, financial, social, familial. Much as we are robbed by her absence, we were graced by her presence, and no one benefited more from that grace than I did. If I had a sense of gratitude before her passing, that sense has deepened, widened, broadened, become almost all-encompassing, to the point that a piece of music, an aria, even the most brief and beautifully-played phrase, will still me, awe me, set me to tears and sighs and silence. Productivity lately, as you might guess, has been something of a miracle — and yet I carry on being busy, because I know it’s precisely what she would want.

Still, there are many moments throughout the day that call for pause. The tickets for this season’s Canadian Opera Company productions sit in their envelope on the refrigerator in the kitchen, where I do most of my work; I stare at them and wonder what will happen the next few months. I couldn’t (wouldn’t) have ever dreamed I’d be without her a few months ago. Now, I find myself looking up from my work and over at the fridge — and I’m hungry, but not for what’s on the other side of the door. It’s going to be painful to enter the doors of the Four Seasons Centre without her, even with all the kind expressions of support I’ve received from fellow opera-going friends. How do you negotiate a world you’ve only ever known with someone else? “Make it your own” is a tidy little saying, but it feels far too trite, and somehow, too limiting.

So much of my cultural life is bound up in sharing what I love with others, in bringing them into the arts world to experience and exchange ideas, insights, inspirations. That’s a big reason I’m an arts journalist: I like to share what I love and think is relevant, important, moving, enraging, beautiful. I think my mother saw and appreciated that toward the end of her life. As I said in my eulogy at her funeral service, I am who and what I am because of her; my world has been shaped accordingly.

Now I face a world shaped by her absence. I will, of course, see and hear her everywhere — on the radio, between the notes, within the sighs, in the opera house — but it isn’t the same. Seeing the spaces where she should sit, hearing the arias she’d swoon over, hugging the people she adored, eating the (rare) dishes she enjoyed — these things underline and highlight an absence that is still, for all intensive purposes, a shock. Art doesn’t help to answer any of the questions I’m left with, or resolve the sea of emotions I’m navigating, but it does remind me of the legacy that lives within me, and within those who’ve checked out a production, a show, a book, a movie, a restaurant, because of our loud, shared cultural passion. This was her gift; it remains her lifetime contribution, one that defies even death, one that I hope will counteract the yawning absence, and become a part of a divine presence that never leaves.

 

Eternity’s Sunrise

The opportunity to sit with a piece of art, undistracted, has become a luxury, especially for those of us with stressful lives. Amidst the hospitalization of a parent, my own health woes, and a skunk-sprayed pet, having the time (mental, emotional, spiritual) and space to just sit with something artistic (and not fall asleep) has been a rare and much-longed for thing, a wish that vanishes with too much wind and implodes with too much noise. Time, place, and condition, of house, of hearth, of heart, have to be just so. It felt like a blessing to have a recent evening where all the phone calls had been made, all the dishes had been washed, and the skunk stench has dissipated enough to allow for clear thinking and open listening.

I was a huge admirer of U2’s work in the 1990s; a sense of adventure, in the sonic, lyrical, and especially visual senses, pervaded every creative choice they made at that time, and I suppose it reflected a more open and adventurous approach in my own life. I also loved the bald, raw honesty of Bono’s words, the way they swirled and stomped about with a ferocious kind of poetry, and the deep, dark places he and bandmates Adam Clayton, Larry Mullen Jr. and The Edge boldly stepped into, with nary a look back. The combination of innate playfulness, balls-out experimentation, and unapologetic intelligence was intoxicating, and even now, listening to Achtung Baby or Zooropa or Pop (or even some moments on the Passengers project with Brian Eno) sends chills down my spine. It’s hard to describe the incredible nature of cultural discovery that U2 (and their inspirations) provided the soundtrack for in my younger days; I delved into the work of Genet, Duchamp, Basquiat, Antonioni, and innumerable others, with Joy Division, Patti Smith, David Bowie, and The Ramones on in the background. New worlds opened up to me — new ideas inside me were enthusiastically birthed and raised — and, at the time, it felt like so much of it had sprung from randomly seeing a guy writhing around in a pink shirt, and thinking, “hey, that’s a good song… I can dance to that…”

Alas, people change, circumstances change, the only constant thing in life is change, and so, my interest in 2000s U2 output plummeted. I can’t explain it, except to say that I didn’t feel the same kind of connection or fire-lighting inspiration. That changed, however, with the release of No Line on the Horizon; a sense of adventure was palpable in many of the songs from the 2009 album, and I loved the fact that, despite the quick hit / MP3 / downloadable / disposable nature of music in the 21st century, the work still felt like a complete thought, as an album, rather than a series of singles. There were flashes of rawness, realness, and plain old… mischief. It had stuff to dance to as well. And the cover art, by Hiroshi Sugimoto, was (is) poetic and beautiful. There was something daring about the entire venture, and it engendered a kind of new/old respect that pushed my artsy buttons.

I didn’t see the mammoth 360 tour, however; it was out of reach financially, and I just didn’t have the back strength to stand for any length of time. Something in me snorts at the possibility of having any kind of profound creative experience in the super-corporatized tour world of the 21st century as well (this could be cynical old age creeping in), but one moment (glimpsed via YouTube) that did impress was when you couldn’t see the band at all, during the performance of “Zooropa.” Done behind a huge metal sheath with the glorious sound blasting out, it was as it the band were begging its worshipful audience, “Please, forget the screens, forget the effects; just use your own imaginations, pretend you don’t know us, and just listen.” Absence created presence. It was, for me, truly a profound statement, one made all the more powerful for being made in such an immense space by an immensely influential group, and it’s one that still resonates.

That dance, between absence and presence, powers Songs of Innocence, released last year. I put off listening to it because I wanted the space, the time, the energy to simply be with it, uninterrupted. Just sitting and spending time with an album is, ridiculously, a kind of a luxury now, so great are the demands on our attention. But, turning off social media, TV, radio, and phone, and simply letting the music wash over me, the way I did in the 80s and 90s when I’d get a new album, felt like the most cleansing kind of ritual. Amidst the tidal wave of frustrations, setbacks, and challenges of late, it was the right time to step into the world the album offered, eyes, hands, and heart wide open.

Its title, referencing the work of William Blake, is a bit misleading; this is a very adult album that looks back to find strength and wisdom in the wide-eyed, pillow-lipped, deep-breath state of youth, and uses that energy to find meaning in the present. Many of the songs have a certain wistful quality lyrically, while there are also some searingly honest moments that feel confessional through not only words but sound; “Sleep Like A Baby Tonight” defies its peaceful title by having a creepy, Throbbing-Gristle-esque electro undertow that provides just the right note of discomforting menace that paints a nightmare portrait of abuse, while “This Is Where You Can Reach Me Now” has a pulsating pseudo-dance beat that fits its anti-hero ethos and nicely salutes the sounds on Sandinista by The Clash, a fitting tribute to its Joe Strummer dedication. There’s also the continuance of charming geography here. In the 1980s, there was “Red Hill Mining Town” and “Heartland”; in the ’90s, “Zoo Station”, “Miss Sarajevo”, and “Miami”; in the 2000s, “New York”, “City of Blinding Lights”, and “Fez/Being Born.” Now there’s “California (There Is No End To Love)” and “Cedarwood Road.” It’s interesting to consider the contrasts between the latter two, one so rooted in the present, the other so firmly ensconced in the past; this push-pull of contrasts gives the album much of its power, with love and aggression, loss and abundance, acceptance and anger, and of course, presence and absence, providing a kind of dialectic undertow that reveals and conceals at once in a maddening, if eminently listenable dance of modernity.

Right in line with this dance are the album’s words. Bono has always had a special knack of making the epic, intimate, and of making the personal, universal in his lyrics. Here he’s co-credited with The Edge in lyrics writing duties, but one can still discern the heart, the art, and the electric shock of a life lived so full so as to be bursting with profane (and profound) contradictions. I felt a special, and deeply personal twinge in hearing his plaintive tenor deliver the line, “I’ve got your life inside of me” in “Iris (Hold Me Close)”, a song about his too-soon-departed mother. It’s one thing to hear a favorite artist belt out something personal; it’s quite another to hear them shout out the pain you happen to have felt over the course of a week filled with hospital visits, phone calls, and meetings. The absence of a mother figure, while always powering work creatively, holds a special sheen here, because it’s that absence that works as a kind of guiding presence that allows forward momentum along creative avenues — ones fraught with dangers, darkness, and dreariness, true enough, but also filled with “cherry blossoms,” with seashores, with light. Those things can’t exist without the other. Innocence can’t exist without experience, and vice-versa. Inspiration can’t exist without ennui. Absence can’t exist without presence.

And so, this is an album about balance, regeneration, and contemplation, and one that, perhaps, couldn’t have been enjoyed and experienced at a better moment, amidst the phone calls, the hospital visits, the surgeries, the skunk smell, and the dirty dishes. Am I a fan? No, I’ve never, ever felt comfortable in that camp. Am I grateful? Yes. Thank you for putting that in my iTunes, U2. My world’s a little richer,  and a little brighter. Innocence is both more wide-eyed and astute, and experience has never tasted more bitter or sweet, at once. Contradiction truly is balance, and that’s probably how it should be. Now I’m ready to dance.

Mourning Is Broken

This has been the summer of calamities.

A few weeks ago I was glued to the addictive TV-computer super-combo, following the London riots with a mix of fascination and revulsion. Like many, I was appalled by the random violence overtaking the city. It might be plus normale for English society, but to me it was horrifying. And yet, it was hard to turn off and turn away, at least in part because I lived in London a little over ten years ago. As well as being one of the world’s great capital cities (I seem to have a penchant for living in them), it is also a personal favorite. Culture dominates every aspect of urban life there, from the markets and bars around Camden Town to the free museums and old-meets-new architecture, from casual pubs to high-end galleries – London, with its heady mix of history, high art, and street life, is a dazzling place.

I recently reflected on how much I felt at home in London when I lived there, and how it wasn’t that much of stretch to ingratiate myself there socially and culturally. I wondered, because of Canada being a Commonwealth nation, if the British mindset had seeped in. I may still grit my teeth at the thought of having a Governor-General, and seeing the Queen on Canadian currency (perhaps a little more over the years), but there’s something resoundingly vital about the connection , which made the events of mid-August even more upsetting. London will always be home on some level.
On the flip, monarchy-less side of that coin, charting the week that was in New York was a harrowing ordeal, perhaps because of its proximity to Toronto, and its proximity to my having lived there only a month ago. Like London, culture is everywhere in NYC, but it’s done differently; no one’s tied down by history (or violently kicking against it) so much as integrating it effortlessly into every day life. Old delis, noodle joints, and dive bars (coming down too quickly) are peppered with old, cracked photographs of celebrities, memories, streets, and faces. It isn’t high art – you can’t buy them. (By contrast, a fast-food joint in west part of Toronto has willfully-worn photos of recent events for sale along its walls for hundreds of dollars.)
You can’t buy the kind of energy a place like New York has, though people have peddled that fantasy to the naive and wide-eyed now for centuries. You pay for the museums, it’s true, but New Yorkers go on the free nights before grabbing takeaway and heading home. Culture is so much a part of everyday life there – graffiti-strewn walls, old/new architecture, free concerts, impromptu performances -so as to be taken for granted. It’s taken for granted because it can be, because that’s the strange, exhausting beauty of a Republic, and of what it stands for: if you don’t like it, it doesn’t matter, no one’s mandating you to accept anything, go make something yourself and see if you can do better. Everyone else has.
This shrugging, casually f*ck-it attitude, combined with the fiery-eyed ethos of self-determination and truth-or-dare initiative, creates the perfect storm for me to create in. But I don’t like to see the literal perfect storm floating over a place I love -or literal riots. This summer’s series of challenges make me wonder what art -theater, dance, film, music, and visuals -will come out, is being conceived this very moment, has been shaped by calamity and chaos. I’ve been writing non-stop the last few weeks, which explains my lack of posting here. But, with plans afoot to expand, diversify, and cultivate, the calamity and chaos of the summer will, hopefully, lead gracefully into the orderly repose of fall. To quote a favorite song, Everything Must Change.
All photos taken from my Flickr photostream.

I Wanna Be Your Doll

Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth.”

So wrote Oscar Wilde. It seems fitting, the day after Halloween 2009, to think about this quote. Were the ghouls, goblins, and dead Vegas girls running up porches, ringing doorbells, and dancing at parties really make-believe? Or do they reveal something deeper about the wearers? Maybe masks are, to paraphrase Wilde, the truth that dares not speak its name.

I’ve thought about the lines that run between, around, and through notions of play, theatre, past, present, and art a lot lately. As a woman in the twenty-first century, my sense of identity should be more fluid than ever, and yet female image -iconography -feels constricted, claustrophobic, and shrunken. The Irish great may have been using “man” in a general sense, but in considering some recently portrayals of women, I’m coming to believe the masks being presented depend entirely on who is is providing the costuming.

Pop star Lady Gaga has provided no end of interest or amusement for the media-hungry masses. Body stockings, planetary rings, masks -Stefani Germanotta is, in many senses, creating her own personal mythology and wider social iconography in a weirdly similar way to her predecessor, Madonna, who did the same thing over two decades ago. Gaga’s mum may have christened her ambitious daughter with a similarly funny-sad/flaky-weighty nickname, but both have earned their wider social royalty; the latter is making it abundantly clear she never needed a counterpart Lord to have her own title. The clash between the perceived upper echelon of societal position and the Dadaist impulse of giving nonsense names is what Stephanie seems to be aiming at. Maybe. Similarly so Madge, who replaced the outdated, insincere societal version of holiness (and the saintly female icon image) nearly thirty years ago with her own brand of melted-down, rough-soft Pop Culture Femme-Prayer. ‘You may adore me,’ her mask implies, ‘but you will never really know me.’

And so we haven’t, even with babies, charity work, divorce. Madonna is shrewd enough to know that pop culture doesn’t care about the deeply personal, that there’s power in the unknowable. Gaga knows it too. Her hit song “Poker Face” celebrates the power of sexual power at the same time as it shakes hands with Mr. Invisible. Bearing in mind the rough sexual allusions, there’s much to be said for the benefits of maintaining a “pokerface” -it is, after all, another mask. Did we hear Madge respond to ex-husband Guy Ritchie’s inane “gristle” comment with any real growl herself? Maintaining the mask at all costs -even in the face of classless accusations related to pat intimacies -seems to be a necessity for the modern woman.

Cindy Sherman has made a career out of donning masks. Within the California girl, the secretary, the socialite, and the sad clown lives an awe-inspiring range of emotion and experience. This isn’t just about using ingenious costuming, makeup, and photography to capture a “look” -Sherman’s work goes one step further than fashion, turning the “look” into a wider storyline that is frequently disturbing, unnerving, and strangely… real. It’s within the artifice that she finds a kind of truth that speaks to our perceptions around women and their relationships to image. Sherman doesn’t just put something out there to be merely provocative -that’s easy -but to ask questions around ideas of beauty, value, and the hypocritical politics of chauvinistic “inclusion.” She does it in a way that in some ways reminds me of Madge around her Sex book days -willful, angry, daring, fearless, celebratory and challenging.

Seeing Sherman profiled recently on Art 21 (on an episode cleverly titled “Transformation”), I was reminded of something a fellow journalist had written about getting the pop culture we deserve. Publicists and managers now, more than ever, sculpt those in the public eye to be utterly envied, relentless talked about (in good or bad terms), and mercilessly duplicated. How much does someone like Lady Gaga actually control what goes out there? How little? The internet age of music and information consumption has meant that the concept of ‘instantaneous’ has been elevated to an artform. Only yesterday the Globe and Mail featured Halloween costumes that could easily transform you into someone famous. On the cover? Lady Gaga. Duh. Old idea; new ethos. What she is -and I’m still working it out -is somehow far less than what she represents: the colourful, noisy, thighs-splayed busting-open of a modern female identity that is merely an implosion in an old, dirty box marked “hawtness.” In their staged SNL catfight, the first thing Madge grabbed, and kept trying to pull off, was Gaga’s white-blonde wig. Through that small gesture of playful comedy, something whispered, “redefinition, reset, revolution… but only if I’m pulling the strings.” Maybe, as a woman in the twenty-first century, that’s both the beginning, and the end, of escaping that dirty little box, while keeping a poker face firmly, squarely, and sadly, in place.

Surf. Practise. Audition.

 

Artistic Directors, marketers, musicians, artists, and artsy types, take note: this is the future of cultural connecting and opportunity. Totally inspiring.

Alice Speaks

 

If you’re interested, I shared my personal thoughts on the election over at my Myspace blog. Allons-y.

Today is Halloween. It’s a day when everyone embraces theatre, and the world of artifice. Oh, and eats heaps of candy.

In speaking recently with Marshall Pynkoski, the Artistic Director of Opera Atelier, I was reminded of the Oscar Wilde quote -and I’m paraphrasing here -that there is nothing more telling about a person than a mask. Marshall said that when people come to see an Atelier production, they’re constantly being reminded that they’re watching a piece of theatre. To use a Mozartean example, no one suspends their disbelief over a magic flute. And he noted that kids have a much easier time in accepting the fantastic, make-believe world of opera than do adults who come to the art form later in life. It reminded me of all the times I went to the then-O’Keefe in my long dresses. No wonder being a princess for Halloween wasn’t a big deal.

Alas, no outfits this year -unless you count frazzled journalist. Ministry puts it best.

Populism, Elitism, 905ism

A few days ago I posted Play Anon’s first official interview. Owing to its length, I decided to publish in two pieces. I interviews Malcolm (in the middle) x, a Toronto theatre personage. In the first half, we discussed artist mobilization, politics, and subsidies for various industries.

The first half ended with Malcolm sharing his view that the $45 million being cut from arts programs is a “drop in the bucket”, when compared to the subsidies other industries in Canada receive. With that, we pick up the thread for the interview’s second half.

Enjoy.

x: What forty-five million dollars, what it does, in terms of promoting Canadian culture, is huge. Mr. Harper lies -he lies when he says it isn’t ideological. It is ideological. They’re cutting it, and they’re on-record all over the place, cause they can’t keep their mouths shut; they’ve said constantly, “We don’t like the kind of art some of these people are doing. We think it’s against family values. I don’t believe the government has any place in that arena.” But if we are a civilized society, we have to allow all the voices: Muslims, Muslim extremists, Christians, Christian extremists, homosexuals, homosexual artists -if, that is, we’re going to live in the kind of society we say we like. Artists should be talking to citizens and going door-to-door. They should say, “I’ll tell you what I do for you. This is what I do for you: I tell you who you are. I hold a mirror up to you. This is who we are. I’m the guy or gal saying, ‘Isn’t it horrible the way we treat each other? And we do it in a way that makes people cry and makes people laugh.’”

me What about people who say, “Well, I don’t go to those things, that’s something I never do”…?

x: Well then you lose that argument with that one person, but go door-to-door until you bump into a certain percentage who say, “Yeah, I do think it’s important.” Then vote. Vote for the party that is going to support art. Name me a great society, a great country, that didn’t have great artists. Name one. And do you think it’s accidental? You think it’s a trickle-down economy?

me: Well, to promote a country for something like its sports alone seems limiting. It’s like saying, “I’m going to go to France for the great skiers, or Australia for the great swimmers.” Even in the States, it’s the culture that is really their biggest export.

x: No, American, market-driven entertainment is their biggest export…

me: … oh, well now we might get into an argument about what art is…

x: … but we should. That’s what Stephen Harper’s questioning.

me: He talked about art as being related to populism.

x: Populism is what appeals to a broad spectrum of the population; there’s this is mind-numbing pap that sells. It’s consumerism –it’s not populist. I think it’s consumerist. I think there’s a big difference between the two actually… but I do think blogging’s being used in a very positive way. So long as it leads to open dialogue, which the jury’s out on, artists actually don’t get hoodwinked but start debating interesting arguments, including a criticism of mainstream art.

me: And yet Harper insists that most people aren’t interested in the arts.

x: Ah, this “people aren’t interested” thing –you say that long enough, they won’t be. Which is why artists need to go door-to-door. I mean, okay, people went down (to the Theatre Centre) and saw Naomi Klein. Big fucking deal! Preaching to the converted. “We’ve read your books, we think you’re fantastic!” –what good is that going to do you? More like, “Excuse me, how many people here are going to go door-to-door with the politician of their choice and tell people why they should vote for arts-friendly policies?” (puts hands up) How many people? Or will you just feel comfortable venting your anger and calling Stephen Harper names?

me: Claire Hopkinson mentioned something interesting. She said to go out, get involved, go to all-candidates events, and she also said, “Go to the 905 areas that are going to determine this election.” And there was this ripple of laughter, and I wondered at that: was it because people knew they should’ve been engaging the 905 all along, marketing to them, telling them what they’re about and why they should care, or was it laughter in that tut-tut way, as in, ‘those ignorant 905ers’… ‘cause there is that attitude.

x: It’s sad that a great number of people feel that way. But why should the 905ers care about you if you don’t care about them? Why should you turn up your nose at them? “They’re ignorant” –what does that mean, “they”? There are people living out in the 905 region that care deeply about the arts, you’re just not talking to them enough.

me: There are the ones who don’t know, they genuinely don’t know, either about the arts in the 416, or about how the funding system works. I’m still learning. I’ve taken friends down to TPM and The Young Centre and such, and they’re all so grateful, they say, “I wouldn’t have known this was on, or that this even existed”. They love it. I think MK Piatkowski’s right when she says artists do a shitty job marketing themselves. I think artists need to start reaching out past the 416.

x: Well how many artists are posting on Conservative blogs or comment boards? Thoughtful people? How many? We’re only going to our own blogs… talk about polarity! They’re all the same people, saying the same things to each other, agreeing… but how many people are going out and reading Conservative blogs? Or out-of-the-way ones? There’s this one, Old Ladies For Dion or something like that. It’s made by a bunch of older women that really believe that Harper is destroying our country, and the only shot we have is the Liberal choice. So they have their own blog. How many artists have gone onto that blog? Or go neo con. Google it: “neo con blogs”. Instead of just provoking people, go passionate. Have people attacking you for your position and start a conversation that way.

me: I was involved in a conversation with an artist on Myspace who thinks the Canada Council should be abolished; he thinks artists should fend for themselves, with no funding.

x: So he’s a market economy artist. And that’s a good argument to have, it’s important. We should be engaged with other artists in these discussions. It would be fantastic to read artists who take other artists seriously. Then you can start a dialogue.

me: But there are so many who accuse arts, and artists, of being elite. Even some other artists throw that accusation out.

x: But what do you mean, “elite”? You go to an industrial bowling alley –it’s elite. Only industrial people go there. “Those are our crowd, we’ve got our own thing”.

me: So it’s a community…

x: Oh yeah! What percentage of our population actually goes to the theatre? It’s very small, but by the same token as the bowling alley, is that a reason not to have it? What it gives birth to is important. There are problems when people in theatre don’t reflect the society they’re living in.

me: People hear and see certain things getting funding and they say, “oh that’s idiotic, that’s just garbage”… but then you’re always going to get bad apples in any taxation system.

x: One of the PC candidates in Kingston, I think, said, when First Nations people wanted to come and speak at a meeting, “Are you sober?” She’s making an assumption, saying, implicitly, that all natives are drunks. Then another candidate said regarding grants to the arts, “Well they’re all freeloaders” –this is the perception that we as artists have to change, because in fact, we are leaders in an increasingly growing area, which is self-employment. Mr. Harper himself is getting a leg among us, with self-employed women especially… He’s recognizing that self-employment is increasingly becoming a major share of income earned in this country. Artists are leaders in this, in how to survive and how to prosper. They’re leaders. I’ve been doing this for many years. I own a house, I have mortgages and loans… am I a freeloader? I don’t think I am. I am certainly not getting a pension when I retire.

me: Well not everyone has the freedom to.

x: No, I know. Mine’ll be “Freedom 88”, at Paul’s Funeral Home.

__________________

The second PlayAnon interview should be up within the next fortnight (as in, two weeks). Between then and now, I’m hoping to attend a number of various arts cuts events and engage in more dialogue with members of all political stripes. Stay tuned!

Credits: The cartoon used above came from this rather hilarious article. Irony? Hmm.

Kudos: Malcolm (in the middle) x. Thank you for your time and your insights.

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