Photo: (c) Simon Pauly
This year, so far, has been a busy one for Vladimir Jurowski. Since I interviewed the Moscow-born conductor about composer Claude Vivier in February, it seems he’s been on a non-stop train of events, announcements, and awards. He was in the middle of a very hectic spring tour with the Gustav Mahler Youth Orchestra when news came that he’d won the Conductor of the Year at the 2018 International Opera Awards. On May 9th, he won the prestigious Royal Philharmonic Society (RPS) Music Awards for Conductor. The Awards, described as “the Oscars, the BAFTAs and the Grammys all in one” for classical music, were broadcast on BBC Radio 3 recently.
Currently in Paris preparing a new production of Mussorgsky’s historical drama Boris Godunov with Belgian director Ivo van Hove, the conductor — conversational, curious, always artistically adventurous and extremely articulate — is on the cusp of entering something of a new world. It March it was announced that he’ll become the next General Music Director of the prestigious Bayerische Staatsoper (Bavarian State Opera), alongside Serge Dorny (currently Director of the Opéra National de Lyon), as Intendant, from the 2021-2022 season. He’ll also lead a new production of Strauss’s Der Rosenkavalier, directed by Komische Oper Berlin Intendant Barry Kosky, opening at the famed Munich house in 2020.
I write “something of a new world” because, of course, Jurowski has been around this world his entire life. Raised in Moscow, the son of a conductor and hailing from a long line of artists and musicians, Jurowski and his family moved to Germany as a teenager; not long after, he made his Royal Opera House debut, with Verdi’s Nabucco, in 1996. From there, Jurowski developed something of a “wunderkind” reputation, but proved, with great flair and a creative confidence that have come to be his signatures, that he was far more than a youthful flash-in-the-pan. Among many appointments, he was, from 2001 to 2013, Music Director of the Glyndebourne Festival Opera, a celebrated summer event known for its theatrical and musical adventurousness. Last year he returned there to conduct the world premiere of Hamlet — based on the famous Shakespeare work —by Australian composer Brett Dean. (I liked this.) He’s made celebrated recordings and led performances of both opera and symphonic repertoire at a variety of famous houses, including numerous appearances at the Metropolitan Opera.
Lights at the Metropolitan Opera House. (Photo: mine. Please do not reproduce without permission)
In 2013, his reading of Die frau ohne Schatten (The Woman Without A Shadow) was hailed (rightly) by critics, and remains, one of my most cherished musical experiences — one that, in fact, opened the door to my hearing and feeling Strauss in a way I, being raised on a diet of melodious opera chestnuts by a Verdi-obsessed mother, hadn’t dreamed could ever be possible. The opera is lengthy, but time flew by that particular evening, and I remember the mix of feelings I experienced at its end (joy, sadness, contemplation) — but mainly, I remember the wordless… ecstasy.
Whether it’s Sleeping Beauty or Petrushka, Stravinsky or Prokofiev, Brahms or Bruckner, Jurowski is an artist who sees no lines between the thinking and the feeling aspects of music-making, and indeed, music experiencing. Heaven and earth, Emotion and intellect, heart and mind, flesh and spirit; these things are not separate to or within Jurowski’s artistry or approach. It makes his work exciting to experience, and sometimes, even life-changing.
As such, it logically follows that he’s busy. Titles include being Principal Conductor of the London Philharmonic Orchestra (LPO), Principal Artist of the Orchestra of the Age of Enlightenment (OAE), Artistic Director of both the State Academic Symphony Orchestra of Russia (Evgeny Svetlanov), and Artistic Director of the George Enescu International Festival in Romania. As of last fall, he is also Chief Conductor and Artistic Director of the Rundfunk-Sinfonieorchester Berlin (RSB), who announced their new (and very creative) season just days after we spoke in Berlin earlier this year.
Once I flipped through the immense program (which came bound by a plantable peppermint seed wrapper), I wanted to chat with him again, about the new season and its clear underpinnings in social consciousness – as well as about the LPO, and most especially the Munich appointment. Opera people like to talk (and/or argue) about the relative merits of updating works, the need to attract new audiences, and what role (or not) tradition might play. If you asked a classical music person what needs to happen in opera, you’d get a predictably wide array of opinions. I wanted to ask Jurowski the implications of bringing a forward-looking ethos to Munich, one of the most famous of houses, and discuss the expectations being brought to an art form that has, at various points and locales, been the antithesis of innovation.
Vladimir Jurowski leading the Rundfunk-Sinfonieorchester Berlin in September 2017 as part of Musikfest Berlin. Photo: (c) Kai Bienert
There’s a real thread of social conscience in the new RSB season — the theme of “humans and their habitats” features strong ideas around nature and responsibility, both in the music and in the extracurricular programming choices. Why this theme, now?
Well, I do not believe that music can alleviate societal ills. I don’t believe classical music can cure anything in society or change people We know about so many terrible human beings who were classical music fans, including Hitler, Goebbels and Stalin; they loved their classical music and it didn’t make them better people in terms of their behaviour. We also know Nazi doctors had classical music playing while executing their terrible experiments. My personal feeling is that we should make classical music again become an important, ideally an indispensable, part of our communal life. Obviously we cannot quite reach the status of classical music in the 19th century, where it was the central social event, but we can at least refer back to not-so-distant past. For instance, back in 1989, when the uprising started in Eastern Germany and there was a real fear of the Eastern German government employing military force against people on the street, it was Kurt Masur who made the Gewandhaus the place of peaceful discussions — he agreed with the government and authorities that there would be no weapons used. So music can become the “territory of peace” even at times of war. The main ability of music is to establish a non-verbal communication between people and make them forget, for a while, their day-to-day existence in favour of higher realms of beauty and truth which music is able to communicate.
My main aim is to show to people that (classical musicians) can be an important part of this society, but we cannot expect people to come to us, we have to go out. That’s the difference today. We have to compete on so many levels, with social media and various types of mechanical reproduction of music; musicians who create live music have to make their — our — concerts indispensable events, and one of the ways to attract audiences is pulling their attention at certain aspects of our life and society, which are not directly related to music but have a universal impact on the entire life. One of those aspects is nature; the idea to make a whole season dedicated to nature is because it is something that concerns us all, none of all can exist in this world without nature intact and functioning. Because there is so much music inspired by nature, why not try and inspire more people to be more conscious and more active in protecting the environment through the classical form?
Photo: (c) Roman Gontcharov
Your new partner in Munich, Serge Dorny, said in an interview recently that “we cannot simply experience the Arts as goods to be consumed. The Arts should oblige people to think and ask questions and maybe fundamentally change people’s perceptions. It doesn’t mean we give answers but I hope the way you emerge from a performance has made a difference to your life and that it has changed your perception.” To my mind, that complements something Graham Vick said at the International Opera Forum in Madrid, that perceptions have to be actualized in practises, productions, and operations.
I agree in principal with Serge, and I have always been saying the same thing. I’m against the consumption of the art; I’m for the active co-involvement of the audience, because obviously that’s how I’ve been raised myself. When listening to a concert, I participate actively via listening, feeling, and thinking. And I like Graham Vick’s work a lot – I’ve done a lot of opera with him, and I completely share his political and social views on these things. I think there’s a lot we can do if we stop seeing only the entertainment side of art. Of course there has to be the entertainment there somewhere, and there has to be a lot of beauty in what with do, but if it’s only about beauty, and nothing about the truth of life, then I think there is no real way forwards.
You said in an interview last year that you hope to inspire people to think for themselves, outside of a herd mentality,away from a knee-jerk reaction. That feels as if it’s reflected in your programming at both at the RSB and the LPO.
I think it’s always two sides: one thing is thinking for yourself, the other is feeling for yourself. That means not coming to a concert with an programmed expectation of an ecstasy at the end. You don’t know what it is — let yourself be surprised, and maybe even shocked! I think there is a real deficit of real emotion nowadays. We are dealing with so much surrogate emotion, and surrogate feeling in day-to-day life, and particularly in the mass media; it’s highly important to provoke real feelings. I was speaking earlier today with Dmitri Tcherniakov, and he said, “You know, it’s an exhilarating feeling when I bring to a whole audience of 2000 people an opera score they haven’t heard before.” He was referring to Rimsky-Korsakov’s La Fille de neige which he did recently in Paris, and is still an unknown piece in France and many other countries. That’s what I am hoping I can continue so long as I am actively involved in musical life, be it in concerts now in Berlin, London, or Moscow — or future opera in Munich: I can surprise people and also be surprised myself.
The exterior of the Bavarian State Opera, Munich. Photo: © Wilfried Hösl
There was so much hand-wringing over the retirement of the Schenk production of Die Rosenkavalier in Munich. It’s as if people have already made their minds up about the version you’ll be doing with Barry Kosky in 2020.
Yes, but it’s always been like this. It’s still like this with the classical ballet, in fact it’s much worse in the blogs. I know that because my daughter always tells me how frustrating she finds reading those classical ballet blogs; people don’t want any innovation at all, they don’t want any new reading of Sleeping Beauty or Swan Lake because it would insult the gods somehow.
“I want elephants in my Aida!”
Yes! But to be fair, I also have been through this myself, because as a kid, I used to go into the Stanislavsky Theatre where my dad was conducting, and since the age of six would watch the Eugene Onegin production by Konstantin Stanislavsky from, believe it or not, 1922. So the year I was born, this production had celebrated its 50th birthday already; by the time I came to watching the production it was already approaching 60… I loved that production. It was also the only one I knew of Onegin. I watched it again on DVD (as an adult), a filming of this same later performance from the 1990s, and I couldn’t watch without a smile, even where a smile was not very appropriate, simply because it suddenly felt so dated. I think it is the nature of theatre: the innovation becomes tradition and then gets old-fashioned. If we were to look at the great theatre productions of, say, Vsevolod Meyerhold or Max Reinhardt, or Giorgio Strehler or Luca Ronconi — great revolutionaries of their time — most probably we would find their productions hopelessly dated today because they were very much products of their time. It’s a natural process and one has to endure a certain amount of moaning and criticism from people who don’t want to see anything else; eventually they get used to it.
A scene from the Lev Dodin production of Pique Dame. (Photo: @Elisa Haberer, Opéra national de Paris, 2011-2012 season)
I remember when I conducted a staging of Tchaikovsky’s Pique Dame by (director) Lev Dodin in Paris in 1999, and we were booed every night, every single night, at the Bastille. Two years later, we revived it, and there was no booing… and then this production became a fashion. Now people will be moaning if they decide to stop the production.
New theatre has to offend, insult and shock, then the audience — and critics — gets used to it and eventually becomes so dependent that would not want to see anything else — that’s how it usually happens. So letting go of old theatre productions is more or less like accepting the sad truth that your older relatives, however much you love them, will age and die one day because it’s a universal law. One grows to accept those things.
But I think it’s hard for new and younger audiences. I asked my students what they think of when I play opera documentaries, and it’s always, “Wigs! Corsets! Big dresses!” That’s the automatic association with opera.
Every process of innovation takes time, but for me it’s highly important that new audiences come to opera not just because they want to see elephants and camels in Aida, or the Kremlin, cossacks and the boyars’ dresses in Boris Godunov — but in order to witness the human drama of two people falling in love in the middle of a war and thus becoming traitors of their people, or the struggle of a man at a peak of his power against his own conscience. (Boris Godunov) is about our times as well as about 1604, as it was about Pushkin’s time when he was writing it 1825, or Mussorgsky when he was writing the opera in 1869. Times change, but peoples’ characters don’t change. Do people come to Shakespeare only to see the Elizabethan costumes? I hope not.
How does locale influence this kind of approach? I would think Moscow-Berlin-London have really left their mark on you as an artist.
I am highly adaptable to various cultural habitats. Obviously the fact that I left my native country at 18 has contributed partly to this adaptability and the chosen profession and all the travelling which came with it made me even more of a cosmopolitan. I enjoy learning new languages and studying people and their cultural traditions in the countries where I have lived and worked – today I could survive in almost any culture. I never prepare myself specifically for a new working situation; the only thing I study before I go to a new place is a little bit of the language and a little bit of the history. Then I simply wait for my first impressions of the place, of the new situation before I decide how to act further.
Photo: (c) Simon Pauly
It’s very similar to performing in a new hall or theatre: you play a note or a musical phrase, and then you wait for the return of the sound, for the resonance and then you react accordingly… what I can offer to any new place is my artistic vision, which is roughly always the same, but “many paths can lead to Rome” as they say, so I am prepared to amend my path if I see there is a short cut. Munich will be different to Berlin, London and Moscow, and yet, you know, we’re all humans and we all love music and theatre — there is something we all have in common and we share.
On Stravinsky’s Soldier: “We Have To Safeguard The Things That Matter In Life”
By Catherine Kustanczy
On July 15, 2018
In Canada, classical, Europe, festival, interviews, music
Artwork by Clive Hicks-Jenkins.
This year’s edition of the Toronto Summer Music Festival has a distinctly Russian flavour.
The festival (initially founded as the the Silver Creek Music Foundation in 2004) opened this past week with a concert by the celebrated Escher Quartet, who performed a program of works which included string quartets by Shostakovich and Tchaikovsky, respectively. The following night, members of the quartet joined pianist Lukas Geniušas and TSMF Artistic Director (and Toronto Symphony Orchestra Concertmaster) Jonathan Crow for “Mother Russia“, a concert featuring the music of Rachmaninoff, Prokofiev, and Shostakovich. Moscow-born pianist Geniušas showed off his considerable technical abilities and a very expressive approach in the (piano-only) first half, his rendering of Rachmaninoff’s Preludes (Op. 32, No. 9-13) a gently modulated collection of lights and colours. Likewise, his work with members of the Escher Quartet, joined by Crow, showed off a considerable lyricism; altogether, the troupe provided a round, even sexy, approach to the jagged angularity of Shostakovich’s Piano Quintet in G minor, Op. 57.
Audiences can look forward to further concerts with Russian works, including a presentation of Stravinsky’s “L’Histoire du Soldat” on July 19th. Composed in 1918 when Stravinsky was facing tough times (including the recent death of his brother and serious financial shortfalls), the piece (“Histoire du soldat lue, jouée et dansée en deux parties” or (Story of the soldier to read, act and dance in two parts”, in full) was written with Charles-Ferdinand Ramuz, a French-Swiss writer who he’d met as a fellow ex-pat in Paris just before the First World War. The work retells the Faust myth using a litany of musical styles and folkoric elements inspired largely by the work of Russian writer Alexander Afanasyev, one of the most famous Russian folkorists of the 19th century, and a big fan of the Grimm brothers’ work as well. Originally intended as a touring work, “L’Histoire du Soldat” has been produced in a variety of styles and iterations, though most commonly with one narrator doing all the roles, with musical accompaniment. Isabel von Karajan (daughter of conductor Herbert von Karajan) performed the work with members of the Berlin Philharmonic to great acclaim in Salzburg in 2011, and then in Berlin in 2012; it’s also been presented with pantomime elements in 2013, recorded with Jean Cocteau and Peter Ustinov in 1962, and, rather poignantly, by Carole Bouquet, Gerard Depardieu, and (deceased) son Guillaume, in the mid 1990s in Paris at the Théâtre des Champs Elysées. Stravinsky may have written “Soldat” out of basic financial necessity, but the work has proven to be a wonderfully enduring piece of music theatre, one that showcases his changeability and elasticity as a octopus-like composer with a multitude of legs moving easily between sometimes wildly varying eras, styles, sounds, and artistic movements.
Stravinsky in the studios of Colombia Records, 1957. Photo by Dennis Stock (via)
Canadian music artist Alaina Viau is bringing a new production of the work to the Toronto Summer Music Festival this coming week, featuring dynamic Canadian talent including theatre artist Derek Boyes and choreographer Jennifer Nichols. In her day job, Viau is Assistant Production Manager at the Toronto Symphony Orchestra, but she’s also the founder and Artistic Director of sparky independent company Loose Tea Music Theatre, which specializes in presenting creatively-staged opera in and around the Toronto area. Viau has worked regularly with a variety of artists in various disciplines (including dance music, cinema, and visual art) to present re-imagined productions of opera chestnuts like Bizet’s Carmen and Gounod’s Faust.
The latter is especially relevant to Viau’s work with “L’histoire du Soldat”, but so is her interest in and commitment to social justice issues, especially as they pertain to contemporary presentation within the operatic form. I recently spoke with Viau about why this piece is so timely (and perhaps timeless), her decision in casting the lead role with a woman, and how her work as director of production for the TSMF presentation of Messiaen’s “Quartet for the End of Time” contrasts and complements that with Stravinsky.
Alaina Viau (Photo courtesy Toronto Summer Music Festival)
What’s it like to stage “Soldat” for the first time?
Exciting! I’ve known this piece for a long time and I’m what you’d call a Stravinsky nut! I have a lot of literature on Stravinsky and bought a special edition of Rite of Spring when it came out years ago; I have new book on him, and all his letters and things like that.
How did you come to direct this?
I’d only ever heard it in the way most people hear it, with one person narrating all the roles, and then the ensemble around them. Jonathan Crow and I started talking about this project two years ago — I work for the TSO as well, and the TSO Chamber Soloists (of which Crow is a member) were doing a series of performances of this piece; it was done at Roy Thomson Hall and the Art Gallery of Ontario and at the Hearn (Generating Station), and at that time, it was just with Derek Boyes and the ensemble. It was then that Jonathan and I got talking about how we’ve never seen it fully staged, and what a shame that was, because it was originally written for a touring performance with actors and a set and such, so we said, “Hey we need to see this!”
So TSMF audiences will see a full type of production?
Yes. We have Derek, who is doing the roles of the narrator and the devil — because he does such a great job with the devil! – and we have a dancer/choreographer, Jennifer Nichols. We also decided to cast the role of the soldier as a woman — traditionally it’s a man, but… it’s an all-male show, and Jonathan and I were like, “That’s kind of shitty!” We don’t change the relationships with the fiancee or the princess — it’s any relationship, really. We didn’t feel we needed to harp on that fact; it’s a relationship that exists. I wish I didn’t even have to say that, really. The idea came through conversations on gender parity. There’s a lot of men in the show, and a lot of men in the ensemble, and we were like, “That’s a lot of men on stage! It isn’t fair; I think we can fix this.”
How much were you influenced by what you’d seen and experienced as a Stravinsky fan?
I don’t believe I’ve taken any influences in doing this. I’m sure there are some references to some of the research I’ve done, but what I’ve seen (of Soldat) I haven’t really liked. So that is a thing: I have decided not to do some things. That is an influence of sorts! I knew what I didn’t want. That is sometimes just as strong, if not stronger, than seeing things I do like, so I was able to really think, “Well I want to make this fun, engaging, with great music, and a great story” — it’s a warning story.
… although it can be presented as drily didactic as well. I would imagine as a theatre practitioner you have to be careful not to wave a finger at your audience. “Fun” and “engaging” are the words I’d use to describe what Loose Tea does.
Well it is my style, and my question is always, “Why tell this story now? Why does it matter right now?”
Sketch of Igor Stravinsky by Pablo Picasso, 1920.
So why “Soldat” now?
It’s a story of being too greedy, of consuming too much, of not being appreciative of what you have. That’s something I think we can always relate back to stuff in the US and what could potentially happen in Canada: we need to be aware of what we have, and not be greedy. We have to safeguard the things that matter in life. What the soldier comes to learn is, in fact, the things that matter are things that money can’t necessarily buy, that there is greater value in having some sort of meaning in life. I think that’s a tale that is always worth telling.
It’s timeless and timely and really elastic, not solely in themes but in presentation possibilities.
Yes, and what I really like is that it’s not a happy ending — he gets the princess and then screws it up again. It’s that reminder that you have to be constantly working on that aspect of yourself.
It’s a wry comment on the nature of humanity also, the nature of which seems very Russian in nature.
That too. The question is, how do you tell this story to a Canadian audience, who may not have that understanding of Russian folklore? That folklore is quite brutal sometimes.
How does your work on “Quartet for the End of Time” complement what you’re doing with “Soldat”?
I get excited about it, really. What I’m particularly enjoying is that I did a Masters degree in music, and it’s really nice to geek out and go back to the score, do my research, do my score study — it really helps me come to important realizations.
Olivier Messiaen (Photo courtesy Toronto Summer Music Festival)
For the Messiaen, all I’ve been doing for months is consuming a lot of research, which I love doing, and really trying to think about how Messiaen saw the piece. He had synesthesia, and we wanted to explore not just what he saw but what role this plays overall: why do we care about “Quartet for the End of Time”? Why do we care about the visual aspect of it? And how can we make it make sense to us? Because he was very religious, and in the context of the Toronto Summer Music Festival… religion is not a really strong (theme), it’s not the strongest point to bring out in this piece.
But it’s unmissable in the music.
Yes. Although he wrote it with religion in mind, something that really inspired him, and what I think may inspire many people, is a commonality of hope of this piece.
That sense of hope contrasts with the ending of “Soldat”quite strongly.
It is what got him through his internment in the camp; he couldn’t escape physically, and the more difficult things became physically, the more he escaped into his brain. You hear it in this Quartet — because he did have a strong sense of hope and of things working out, even in an internment camp.
Vision over visibility.
Yes, it’s a good fit with the festival.