Tag: tragedy

painting, oil, figures, Yablonska, Ukrainian, art, culture, history, socialist realism, war, Russia, identity, scandal, protest, punishment

Essay: On Ukraine – Moving Beyond Performance

What is there to say?

Artists and organizations – some of them – have said plenty; others, very little. Some have chosen their words carefully, like a doe making her way through a field riddled with landmines – any step provokes angry reaction, any bent blade of grass a torrent of judgement. Some have simply not said anything at all. There are arguments in waterfalls of threads online – sometimes they break a dam, mostly they don’t. Walls remain walls. That doesn’t mean hacking at them in a real way, with real tools, isn’t important. Social media has, since the outbreak of the war in Ukraine, been a fascinating way to observe who uses tools, and how, and why, though these platforms (whose influence, for good and bad, ought not to be dismissed) have also provided reminders of the ease with which many organizations and figures alike can hide, obfuscate, and conceal, or alternately, promote, congratulate, posture. Sometimes though, none of those things happen, but something far deeper, better, more authentic. At present that authenticity isn’t merely nice – it’s necessary.

The Kremerata Baltica Chamber Orchestra, currently on tour, recently engaged in a fascinating series of exchanges on their Facebook page after posting a supportive message and an actionable link (which I publicly thanked them for); the transparency of such efforts and exchanges is what the situation now demands. One hopes more organizations will follow suit, but alas, such direct expression in those other arenas is being blunted by political and economic interests, not humane and conscientious ones. The meaningful change inspired by pandemic which so many had hoped for in the classical world hasn’t totally manifest. (Some may argue with me on this, and really, go ahead; sticking to my guns.) There is a feeling, in looking at the mad race back to a crap old normal that didn’t work well for anyone not at the top, that war has magnified the compassion deficit uncovered by the pandemic a hundred-fold. People are already suffering emotional burnout, and now… now. But I’m not so sure performative hashtags are the answer. Certainly, such gestures satisfy marketing departments and board members who wish to convey concern (#concern); whatever is easiest, least risky, most theatrical, requiring lowest effort but eliciting maximum applause and maintaining the comfortable position of coolness (or victimology narratives), with the requisite grab for sexy influencer clicks, well yes, this. (I get it; take a look at my hashtags, done for clarity and indexing on the internet, but still.) I naively want to believe people are still (somehow) good, that they are not all selfish, that they will take initiative, however big or small, and not for their own sake; how I want to feel there is a willingness to risk comfort and familiarity and position, that humanity will make an effort, move beyond, give a damn – not for themselves, not for bank accounts, not for comfort or the continuance of some pretentious, capital-A form of art or some jewellry-rattling form of #fancy #night #out, but because it is simply the right thing to do. Watching numerous huge protests across the world is encouraging; people care, many of them, but I wonder how much is translating into real action, a contemplation given extra force in examining various responses within the classical world.

It is a community which has, this week, been a hodge-podge of activism, protest, confusion, awkwardness,  silence, diplomacy, and carefully-worded outrage. Some, like Opernhaus Zürich, have been straight-forward: “We strongly condemn the unprecedented war of aggression on Ukraine.” The purposeful inclusion of those words (“condemn” “war” “aggression”) are incredible when seen in contrast to the approach of other houses. Clarity matters; language matters. Russian conductors Kirill Petrenko and Semyon Bychkov, have used similar clarity in their respective statements. Released through the Berlin Philharmonic, Petrenko’s note says that Putin’s “insidious attack” does indeed “violate international law.” The head of one of the world’s most famous (and storied) orchestras writing this, publicly, is noteworthy; for Petrenko (who is Jewish), music is certainly not above, nor separate, from politics. How could it be, though, considering the history and creation of so many pieces? Going further yet is Semyon Bychkov, who has written a series of strongly-worded, thoughtful responses over the past week. In one statement, he pinpoints the importance of recognizing the intersection of history, memory, conflict, and narratives, something which has been the subject of heated online discourse since the start of the war this week:

One of many signs and symbols that the country has returned to pre-Perestroika times is the dissolution of the Memorial Society founded by Nobel Peace Prize winner Andrei Sakharov in 1989. Its mission was to research every single victim of repression and keep the memory of the dead alive. Through the dissolution of the Memorial on 29 December 2021 victims of repression were killed once again. This too is a form of genocide. Not in the Russian-occupied Donbas of Ukraine as Putin claims.

The Russian regime wants to obliterate the memory of its victims. If we forget them we will betray them.

Earlier this week, Bychkov announced the cancellation of a planned series of concerts leading the Russian National Youth Orchestra. Rather than sticking head in the sand and stating “culture continues” he makes real the very real idea that choices during war matter; actions result in things people will, or won’t, experience directly – and this is what creates impact in a real way, an impact which morally dominates any ostrich-like, romanticized notion of what culture (specifically classical music) can or should be. Bychkov’s cancellation is not about punishment, as the St. Petersburg-born maestro explains:

I want the spirit of this decision to be unmistakably clear: it is in no way directed at the orchestra or its public. The emotional suffering of ordinary Russian people at this time, the feeling of shame and economic losses they experience are real. So is a sense of helplessness in face of repression inflicted by the regime. Those individuals who dare to oppose this war put their own life in danger. They need us who are free to take a stand and say: ‘The guns must fall silent, so that we can celebrate life over death’.

He writes something incredibly important just before this, that performing “under the present circumstances would be an unconscionable act of acquiescence.

This is not, it is worth nothing, an act meant to sow division; it is an act of solidarity that fully and openly acknowledges the central role of economics within the classical world, one rarely discussed but wholly vital, especially the impact the pandemic has had on culture. The money-meets-government factor is an element which certainly deserves scrutiny, and indeed it’s one many Russian artists have now dared to question. A strongly-worded open letter from Russian arts workers reads, in part, “Everything that has been done culturally over the past 30 years is now at risk: all international ties will be severed, cultural private or state institutions will be mothballed, partnerships with other countries will be suspended. All this will destroy the already fragile economy of Russian culture and significantly reduce its significance both for Russian society and for the international community as a whole.” So far the petition has more than 2100 signatories. I can only guess how many of those who signed are, or have been, on the streets to protest – there have been several across Russia, and thousands of people (including composer/musician Alexander Manotskov) have been detained . Several Russian cultural figures (including, rather notably, Vladimir Urin and Vladimir Spivakov) have signed an anti-war petition in which they recognize that “in each of us lives the genetic memory of war. We do not want a new war, we do not want people to lose their lives.” It may seem milquetoast in its wording, but as Meduza editor Kevin Rothrock pointed out, “many people are risking their livelihoods with this. It’s not your throwaway virtue signalling.” If art is about connection, as some have recently claimed, then the most important points in that line of connection must be financial; to disinclude them is to engage in a privileged form of willful blindness. Who can afford such a luxury now?

Moscow-based art museum Garage has released a public announcement in which they announce they are halting all of their exhibitions “until the human and political tragedy that is unfolding in Ukraine has ceased. We cannot support the illusion of normality when such events are taking place.” A group of public figures, including author Vladimir Sorokin and actress Chulpan Khamatova, composer/pianist Anton Batagov, and Nobel-Prize-winning journalist Dmitry Muratov, have added their names to another petition, which reads (in translation):

The war Russia has launched against Ukraine is a disgrace. It is OUR shame, but unfortunately, our children, the generation of very young and unborn Russians, will also have to bear responsibility for it. We do not want our children to live in an aggressor country, to feel ashamed that their army has attacked a neighbouring independent state. We call on all citizens of Russia to say NO to this war. 

We do not believe that an independent Ukraine poses a threat to Russia or any other state. We do not believe Vladimir Putin’s statements that the Ukrainian people are under the rule of the “Nazis” and need to be “liberated”. We demand an end to this war!

The outrage – its reality, its clarity in expression, the risk inherent to its expression – are all very real, and witnessing it across the spectrum, in real time, has been harrowing. To be blunt: I never expected Russian artists to publicly take a stand, to venture, to risk, but when they did, I am struck (mostly) by the humanity, and the specificity of language in conveying that humanity (something I think Bychkov is especially good at capturing). That doesn’t mean there hasn’t been disagreement, defensiveness, an appalling lack of compassion. False equivalency, that pungent symbol of 21st century socio-political exchange, has been expressed by some – it reads as little more than self-interested apologism; the “what aboutisms” that come with such reactions beat on the intellect and the soul equally. Such responses were taken to task by Moldovan violinist Patricia Kopatchinskaja, who shared specific and personal details of her family history, one which is, like so many of us Eastern Europeans, threaded through with tragedy:

My already very old grand-grand-parents were deported by the Russians to Siberia during the second world war. One grand-grandfather was shot. My grandparents were robbed by Russian soldiers of home and everything. Not even being allowed to keep the shoes of their small children they had to live on the street. These are facts, not opinions.

Equally clear has been the position of music publisher Bärenreiter: “We vehemently oppose violence as well as the unfounded and unjustified aggression of one state against another, for which there is absolutely no place in cultural Europe.” They added the call to “let us all think about how we can actively support the Ukrainian people who are paying the highest price just for expressing their will to live just like us.”

Herewith are two links, ones I shared with Bärenreiter, which I am sharing here – not to seem saintly, not to prove anything, but merely because of a feeling of utter helplessness; I don’t know what else can be done, but to provide something which might have a real impact past numerous other tepid words and performative gestures. Perhaps my history working for Amnesty International many years ago in Dublin is making itself known; those busy days working alongside journalists covering a variety of human rights stories left its own indelible mark. These links (to accredited charities) were shared with me by Ukrainian contacts, who have been pleading with their well-meaning, non-Slavic counterparts to please fucking do something! They contain real, actionable suggestions to real organizations, many of them working at ground level in Ukraine. 

I don’t want to offer any grand philosophical statement about how culture “erases” borders – those borders and identities matter to people. People are fleeing across them right now; the fact they’re from a certain place matters a great deal, to them and to others. People right now are arguing about those identities, warring over them, with words and weapons equally. Culture doesn’t melt anything; music doesn’t mend anything – if anything, music has the power to rip hearts wide open, to inflame passions, to provoke strong feelings and thoughts; sometimes it should. Music isn’t always some mystical prescriptive bandage meant to heal the world – history has repeatedly taught us (or tried to teach us) that such reductive understanding doesn’t exactly work, for performers or audiences. Of course, history is largely labyrinthine; right action and its effects are not. We all experience life, and its sounds, differently – anthems, marches, symphonies, operas – births, deaths, sex, love. We all come from somewhere; sometimes we leave those places, but our hearts stay. How could they not? Sing, proclaim, protest; have a voice. Your voice matters, and will in time, I think, be less a part of the labyrinth of history than a ragged, colorful thread in a vast quilt, a piece of which we take back to our homes, someday, somehow – against our skin, hidden, but close to our hearts.

(Artwork: Tetyana Yablonska, “Life Goes On”. Oil on canvas, 1970. The National Museum of Ukraine, Kyiv.)

She’s Come Undone

Photo by Dahlia Katz

There’s something strange, if marvellous, about seeing a character you think you know in a new light. Sure, your expectations are upset (who goes to the theater without a shred of them, really?) and the image you may’ve held in your mind’s eye might become woozy, if not outright shattered — but isn’t that a good thing? What’s presented before you in a live setting isn’t meant to conform to your specific worldview; it’s meant to challenge it, and offer new, sometimes surprising ways of looking at people and situations. This new presentation enlightens even as it may enrage, making both the micro and macro details of every day living both more understandable and inscrutable, asking us to open hearts and minds in an attempt to bridge our individual selves with a larger ‘self’ that connects all humans.

All of this comes to mind with M’dea Undone,a world premiere from Toronto-based Tapestry New Opera (with Scottish Opera), and currently on now through Friday. Essentially a re-telling of the Greek myth of Medea, the story (with libretto by Marjorie Chan and music by John Harris) has been stripped of its mystical elements and placed firmly in the present, with the titular Medea (Lauren Segal) now a kind of war bride (if not an officially-married one) to Jason (Peter Barrett), a decorated military figure and close advisor to the President (James McLean). Medea is a survivor of war atrocities, and is presented as having a Middle Eastern background, giving her and the work a contemporary feel that is greatly enhanced by the company’s choice of location, an old warehouse, open to the elements, at Toronto’s Evergreen Brickworks. As the sounds of traffic and birds co-mingle, the voices of the ensemble rise up, offering a sound that is both against and absolutely a part of nature. This isn’t theater as cold, rarified, high-art-museum stuff, but rather, a kind of a home, one that is welcoming, inclusive, and, it’s worth noting, interactive. (The audience and performers freely mingled in the yawning stage space following the evening’s final bows, something I wish would happen more at live cultural events. This kind of friendly, unpretentious, intimate interaction needs so much to be a larger part of the performing arts.)

Photo by Monika MacMillan

English director Tim Albery expertly makes use a set that spans the warehouse space and is composed of various staircases, bridges, and simple set pieces, allowing for a world that is at once exposed and vulnerable as it is cloistered and confined. These elements gain in importance as M’dea Undone unfolds through its tight 70-minute running time. The work is a gripping ride of tragedy, torment, and it must be said, terrifically great singing and acting. Jacqueline Woodley, as the President’s daughter Dahlia (Glauce in the Greek myth) expertly twists her pretty soprano tone into a sneering, squealing expression of haughty entitlement, while McLean, as her father, veers between rumbling bonhomie and self-congratulations before moving to aching anguish. Peter Barrett, as Jason, offers a truly heartbreaking performance, his elastic tenor providing just the right amounts of tenderness, anger, outrage, and desperation, never indulging in one too long or veering into melodrama. Segal offers a towering portrayal of a woman wounded by love and war; her rich, luscious mezzo-soprano tone perfectly captures both the sensual allure of the character, with a wonderfully incisive reading of Harris’ jagged score that underlines and continually re-emphasizes the character’s inherent humanity.

It’s this quality that makes one re-think the character of Medea herself. I’ve always liked and been drawn to the mystical elements of the character — a kind of Greek-mythological Stevie-Nicks-type, casting spells and spouting incantations — but it’s the woman beneath the sparkling veils (literal or figurative) that makes M’dea Undone so special. There have been many great Medeas to have graced the stage (Diana Rigg, Helen McCrory, Seana McKenna) and all of them offer a special take on the damaged woman of Euripides’ great tragedy. Tapestry’s work continues this tradition, but forces audiences to see past the sorceress elements; while they are certainly central to her character, M’dea Undone asks us to consider what power the character might have if she was stripped down entirely, robbed of her spirituality, robbed of her country, robbed of her culture, and ultimately, the man she loves. What would she do? As the New York Times’ Vincent Canby noted in 1994, “(t)o play her mostly as victim is to humble one of world literature’s most titanic creations.” No kidding.

Photo by Dahlia Katz

It’s good Tapestry doesn’t fall into this trap — Medea here is certainly ill-treated but she’s hardly a victim. And though the way she chooses to exercise her power is horrific, there is something horribly, disconcertingly human about it. We recognize her in a chilling way, and we know the way things will inevitably end. But, knowing the ending in no way diminishes the overall power of her choice, or of the work itself. Instead, what we are left with is an unsettling portrait of damaged people in damaging circumstances, grappling with issues of love and betrayal. As with many Tapestry productions, M’dea Undone gracefully push the boundaries of the live opera experience into new, fresh territory. It may not always be a comfortable ride, but it’s one well worth taking.

It’s Time

I felt the need to share this on World AIDS Day. It’s a simply-done work about the numerous NYC-based artists who’ve died of AIDS. Keith Haring, David Wojnarowicz, and Robert Mapplethorpe are just a few of the names here.

Yes, there are millions who’ve died, many of whom never achieved the fame many of the people in this film did, any who will die nameless, faceless… but to us North Americans, the victims are far away, out of our reach, outside our scope of experience. Aren’t they? This film (and accompanying website) “Last Address“, challenges that attitude.

With simple shots of New York life, including birds, cats, people, roads, traffic, etc, the film shows the abodes (with addresses) of all the artists who died. The absolute ordinary-ness is striking. These are people, not statistics. People like you and I.

Ordinary people get AIDS. We are all ordinary, and we can do something that is ordinary, logical, and .. ridiculously right: demand a cure. It’s overdue.

Painting: © All rights reserved by Keith Haring.

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