Tag: Schubert

Gerald Finley: “Lieder Is A Fountain of Artistic Joy”

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Photo: IMG Artists

Years ago I had the pleasure of speaking with Gerald Finley for the first time. It was a conversation about three major role debuts he was making within the space of a year, ones which included the lead in Aribert Reimann’s King Lear at the 2017 edition of the Salzburg Festival (a process he characterized at the time as “emotionally wringing”). The interview marked the first cover story of my writing career, and the first of many subsequent conversations, on and off the record, about various aspects of theatre, music, performance style, and of course, singing.

Starting out as a chorister in Ottawa, the bass baritone went on to study at the Royal College of Music before being accepted into the prestigious UK-based National Opera Studio. Finley’s career marked by a talent for blending sharp music insights, studious vocal practise, and instinctual theatricality. With every role (be they in the operas of Mozart and Puccini or those of Adams and Turnage) Finley’s multi-hued artistry expands, his voracious creative curiosity reaching new and fascinating corners. Noted for his portrayal of Don Giovanni, Finley has performed the role in New York, London, Paris, Rome, Vienna, Prague, Tel Aviv, Budapest, and at the Glyndebourne Festival, opposite Luca Pisaroni as Leporello.

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Gerald Finley as Iago (opposite Jonas Kaufmann) in the Bayerische Staatsoper production of Otello, 2018. Photo: W. Hösl

Finley has performed in many prestigious houses, with Bayerische Staatsoper, Staatsoper Unter den Linden Berlin, Wiener Staatsoper, and the famed Salzburg Festival among them. The focus on German-speaking organizations is particularly noteworthy in light of our most recent conversation; as you’ll read, Finley wasn’t always so confident in such locales, vocally or otherwise, and it took him what he admits was a long time to mature vocally. As he told Bachtrack‘s Mark Pullinger in November 2019,

At one point I had Mozart, Handel and Britten on my CV – there was nothing in between, nothing lyrical, nothing Italianate – and that’s a real struggle when you’re trying to audition. I set myself some hard targets, like Hans Sachs, and I had to learn how to release the sound. Hopefully things are maturing and I’m getting better and keeping the voice fresh.

That freshness has revealed itself in some wonderfully memorable performances over the years. He did, in fact, get to Hans Sachs in Die Meistersinger von Nürnberg (more than once), as well as Amfortas in Parsifal; other noted roles include the villainous Scarpia in Puccini’s Tosca, the tormented Athanaël in Massenet’s Thaïs and the very black Bluebeard in Bartók’s Bluebeard’s Castle. Finley is also an enthusiastic supporter of contemporary composers, singing in several world premieres, including Tobias Picker’s Fantastic Mr. Fox in 1998, Mark-Anthony Turnage’s The Silver Tassie in 2000, and the song cycle True Fire by Kaija Saariaho (who dedicated the work to him), under the baton of Gustavo Dudamel in 2015.

 

Finley made a comically memorable turn as Verdi’s Falstaff (complete with a costume that made him seem four times his size) with the Canadian Opera Company in 2014, and a scarily sociopathic Iago in Othello (opposite tenor Russell Thomas) as part of the COC’s 2018-2019 season. The Royal Opera House Covent Garden recently marked his 30th anniversary with the company,which coincided with his performance in the ROH production of Brittten’s Death in Venice; classical writer Alexandra Coghlan praised Finley’s “sketching character after character in deft musical lines.” Along with working with celebrated conductors (including Mariss Jansons, Sir Antonio Pappano, Kiril Petrenko, Sir Simon Rattle, Colin Davis, Vladimir Jurowski, Fabio Luisi, Franz Welser-Möst, Harry Bicket, and Bernard Haitink), Finley was made an Officer of the Order of Canada in 2014; three years later, he was appointed Commander of the Order of the British Empire (CBE) for services to opera.

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Gerald Finley as Sir John Falstaff in the Canadian Opera Company production of Falstaff, 2014. Photo: Michael Cooper

As a personal aside, I have distinct and fond memories of Finley’s performance as the lead in Rossini’s Guillaume Tell; I was fortunate to see him perform it live at the Metropolitan Opera in a production from their 2016-2017 season. Finley’s robust Tell was a perfect echo of the character’s aching struggles (inner and outer), a seamless combination of great musicality, finely-crafted vocality, and a very keen, highly watchable theatricality; his was a deeply visceral portrayal, one that underlined the very real historical stakes while revelling in Rossini’s deceptively simple score. Finley is set to reprise the role this May at Bayerische Staatsoper, but before then, he can be seen on the stage of The Met (as Don Alfonso in Mozart’s Così fan tutte), as well as in Montreal and at Carnegie and Wigmore halls, where he’ll be performing a range of beloved lieder.

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Portrait of Franz Schubert by Josef Kriehuber, 1846.

Finley’s distinct gift for German art song is beautifully expressed on a recording for Hyperion Records he and pianist Julius Drake made of Schubert’s Schwanengesang and Brahms’s Vier ernste Gesänge, released in autumn 2019. The pair previously recorded Schubert’s famed Winterreise cycle (2014), songs by Samuel Barber (2007) and Maurice Ravel (2008), and did a live concert recording at Wigmore Hall (2008). Schwanengesang (or “swan song”) is a song cycle written by Franz Schubert written at the end of his life in 1828. I’ve written about Schubert’s love of the writings of Goethe, but in this particular cycle, Schubert used the poetry of three writers, Heinrich Heine, Ludwig Rellstab, and Johann Gabriel Seidl; his publisher, Tobias Haslinger, was the one who cannily named the song cycle thusly, following the composer’s premature death in November 1828. The works deal with themes of hope, love, longing, disillusion, and disenchantment, their sounds gracefully moving between sombre, sensual, and stark. Brahms wrote his Vier ernste Gesänge (“Four Serious Songs”) in 1896, using portions of text from the Lutheran Bible. Writer Richard Wigmore observes in the album’s liner notes that the songs were “(d)esigned to comfort the living, and indeed Brahms himself” – the composer’s longtime confidante (some might say more) Clara Schumann had suffered a stroke earlier that year, and he wrote them partly in full anticipation of her passing, though he was also feeling the first effects of the cancer that would take his life a year later. Wigmore characterizes the works as “profound, unsentimental testaments to (Brahms’s) sympathy for suffering, stoical humanity, his belief in the virtue of hard work, and the enduring power of love.”

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Johannes Brahms, 1889.

Finley and Drake capture these themes with vivid clarity on the album. The opening track, “Liebesbotschaft” (or “message of love”), in which the speaker asks a little stream to send his message of love along to his beloved, sees Finley carefully modulating his chocolatey-bronze bass baritone, sensitively complementing, than contrasting, dense sonic textures amidst Julius Drake’s rippling, breath-like piano performance. On the famous “Ständchen” (“serenade”), a song in which the speakers asks his beloved to bring him happiness, Finley lovingly caresses every syllable so delicately so as to make the listener lean in, as if being told a very private secret. The meticulous attention paid to blending clarity and expression, particularly in the Brahms works, is miraculous; nothing sounds wooden and hard, but rather, silken, and fluid, with just the right amount of sensuality in phrasing and tone. Albums like this remind me why I love classical music, of its transcendent power to so often say what spoken language cannot. Finley’s deep dedication to the art of song is entrancing and he has a true and brilliant partner in the acclaimed Julius Drake. I had long wanted to discuss lieder with Finley, and the duo’s beautiful Schubert/Brahms album provided the perfect excuse to enjoy another lively conversation with a deeply dedicated and authentic artist.

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Gerald Finley as the Gondolier in the ROH production of Death In Venice, 2019. Photo: Catherine Ashmore

I read that you were afraid of Schubert for a long time – is that true?

Oh yeah!

Why?

Well, because he’s so simple. The thing about Schubert is that he is basically such a natural melodist and really gives the idea these songs have existed forever; I think to make them one’s own if you like, to have one’s own connection and one’s own version, and putting one’s own version into the world, takes a lot of confidence. The main thing about it is that I felt it would reveal all my technical insecurities and failings, and … I think it’s only really in the past decade really, that I’ve felt those sort of things have ironed themselves out. Put it this way; I always felt I could sing Schubert but I never felt competent enough to actually do it. I always shied away from the types of repertoire which would reveal my weaknesses rather than my strengths.

Now it seems as if, having had so much experience with the music of Schubert, his work has become a part of your artistic identity… 

Very much, but it’s taken me a long time to become comfortable with the culture of the language, and of the poetry, and the culture of the German history therein. Many young singers direct their early careers into German houses because that’s where obviously lots of work is, and they have the privilege of learning German and being in a German environment for the early parts of their careers, and for various reasons I didn’t do that – I actually rejected a place at the Hamburg State Opera when I was 26, because I knew I wasn’t ready, I wasn’t vocally prepared for that. So I kind of negated my opportunity to become immersed in the German environment and that entire musical world and experience. So my German became something I would learn on the way doing concerts, doing tours with orchestras; until my mid-30s I actually never appeared in a German opera house. It took a long time for me to become comfortable with the language. It did happen, eventually – I was invited to festivals in Austria and did Papageno in and around Germany, so that helped a lot to bolster my German confidence. 

And you know, there have been a lot of really good German lieder singers, and to be part of the lieder fraternity is really something I longed for. I learned Wolf and Brahms and I did my best at Schumann for a while, and enjoyed it all very much, but Schubert being kind of the father of those, I realized it was going to take some time to get to the core, but it did happen, where I felt could really go to that altar for the father of lieder, and say, “Here’s my humble offering of what you have written!” 

And of course Fischer-Dieskau was the main thing, my first recording was his Volume 1 of Schubert – so yes, it confronted me very much: what business did I have even attempting it?! I kind of got over it and realized, and still feel, Schubert has been my friend, he’s somebody I look to for inspiration. He demands I really think carefully about what it is to be an artist, because (the music) is so relatively clear on the page, and one this almost blank emotional canvas to treat the verse differently and to infuse the words in a way which will give meaning. There’s a feeling as soon as you record it, that the version you have in your head and heart at that moment… well, you will suddenly think, “Oh! But I could’ve done it this way!” So that’s why keeping performances scheduled in the diary is really wonderful, those versions will change and develop. And hopefully, going to other artists and seeing how they handle (the same material) – it’s really inspiring to develop. I don’t know whether painters go through the same thing, where they redo canvases all the time or decide they want to add various elements or develop a theme – but there we are, that’s why lieder is such a fountain of artistic joy now, and I feel that vocally I’ve been able to sort of finally mature into it.

Performing these pieces one has to be willing to enter into a specific place, or places, as you know, and being human, one’s not always in the mood or one’s tired, or there are other things going on – it’s not easy, but there are similar challenges in doing opera performances. What changes for you, going between your recital work and your opera work? How do you navigate those changes?

It’s a mindset, really. First and foremost, lieder is an intimate art form – it’s really thoughts which are, you know, nurtured out of a poet, and you get the feeling there’s a very personal relationship between the composer and the poetry they’re setting, that the way they’ve been inspired and reacted, or want to bring certain elements of a poem to the fore, takes quiet contemplation, it’s a very mindful thing. My very good friend and colleague (tenor) Mark Padmore says the difficulty of doing lieder recitals is that it was really meant to be sung amongst just a few people, and again, it’s really a very intimate art form, almost a private thing. What you’re asking audiences to do is give up elements of their busy lives and come into a space where they can become very quiet and very thoughtful, and think, not about what’s on the surface of their lives, but to delve a lot deeper, and a share a poetical journey, a psychological situation with a recitalist, in a way that is pretty demanding.

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Mark Padmore as Aschenbach and Gerald Finley as the Elderly Fop in the ROH production of Death In Venice, 2019. Photo: Catherine Ashmore

We do put demands on audiences, and it could be the cause of decline in audiences for lieder because it takes special listening skills and patience, and a certain acceptance that, okay, particularly for non-linguists, there are a couple pieces they may feel estranged from, but at least they’re there, listening to beautiful piano playing and hopefully good singing. So we’ll keep doing it, to keep people give them that opportunity to get involved with the best parts of their soul.

There’s something healthy about having that demanded of you as a listener. I want that to be demanded of me when I go to concerts, because otherwise I don’t feel I have a very satisfying experience.

Indeed! And to your question about the differences between lieder and opera for the performer, really, opera is such a collaborative event, you, the singer, are at the top of the iceberg as it were, you appear above, on the top 10th, or more like 2%, of a wealth of creativity and musicality and theatrics and administration too, so your voice and portrayal is a culmination of a h-u-u-u-ge team effort.

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Gerald Finley as Iago in the Canadian Opera Company’s production of Otello, 2019. Photo: Michael Cooper

And yes, you have to deliver the goods and focus on your character, and give your vocal performance the absolute top level in extremes, and that’s really not what lieder is about… it’s not much teamwork, other than with your fellow musician, and it can be chamber of course, as part of a string quartet or with a guitarist or flutist as well as the piano version, so I like to think that perhaps you are your own stage manager and production team and artistic personnel (in lieder recitals).

There are people who are endeavoring to bring out the essence of the presentation of lieder in a more theatrical way, like having staged elements, and I find that a revelation – because why shouldn’t people be inspired by beautiful, fundamental music? I tell you what: pace Barbara Streisand, if a pop singer got hold of a Schubert song and did something amazing with it, you’d be finding people saying, “Well, that’s a cover version, but where’s the original?” Hopefully! Or the other way around, take a Joni Mitchell song and rewrite it as a Schubert lied or Brahms lied, and… yes, I think we just need to be a little more accepting of how people are trying to just make sure these elements of inspiration can be shared by all. 

Speaking of shared inspiration, the baldly emotional nature of lieder translates into the demands it makes on singers: you can’t hide.

That is actually one of the challenges of the technical aspects. Often the frustration about being a younger singer is that one hasn’t quite got the technical lability to be as free and honest in vocal terms. There are lots of wonderful musicians who are doing beautiful things with their voices but it means less, and that’s what we’re after, of course, is “the beautiful voice.” For me, my heroes are Fischer-Dieskau and Tom Krause and Hermann Prey, or José Van Dam doing Mahler; you’re not worried about how they sound, you’re worried about how they feel, but the reason you do that is because their voices are in such perfect shape! It’s like suddenly their instrument is serving them – that’s why it’s a rare thing, because we singers spend our whole life trying to figure out how to sing in order to be free, to be free from all that. 

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Gerald Finley as Bluebeard and Angela Denoke as Judith in Bartók’s “Bluebeard’s Castle.” Photo : Marty Sohl / Met Opera

It’s a fascinating pairing on this album. What was the thinking behind including the music of Brahms? The linguistic and musical poetry is so different from that of Schubert. 

Essentially, I mean, in a kind of a very facile sort of conceit, the Brahms works were among the last things he wrote. He was at a time when he was in deep mourning for Clara (Schumann), and … well, to hear that Brahms… he was always at his best when he was thinking about hard things, big challenges, and the richness of the writing is so extraordinary. So in terms of periods of life for both composers, you know, really they are the two respective “swan songs,” effectively. I always feel Brahms is somebody who thought he knew where the spiritual elements of his life lay; you get it in the Requiem, of course, and certainly in these songs, and in the late string music. It’s all very dense and full of passion, and we feel that. I mean, Schubert knew he was dying of course, Brahms a little less, even though it was late in his life; he knew his time as a composer was reaching its end. So you get this kind of creative surge from both composers, and that’s really what attracted us to doing these works.

From Brahms’s overall output came many beautiful songs, but these ones are one huge level higher –  the use of the language, the biblical texts, was very much something which encapsulated his fervor for the human potential of love and forgiveness, and relating to toil. As a socialist approach, it was, “death will comfort those who have toiled,” but also, “those who’ve lived comfortable lives is why there’s fear but there is still hope that the comfort of death will be here for you” – and that’s remarkable as a thesis. So yes, in these Brahms songs, death is treated with great… hope, and love, I’d say. The idea of being in a marvelous revelry of celebrating life – “What was it? Life was love; the greatest of all these things is love” – so I do feel Brahms was an extremely passionate person, behind all that grizzle.

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Gerald Finley as the Hotel Barber and Mark padmore as ASchenbach in the ROH production of Death In Venice, 2019. Photo: Catherine Ashmore

That sense is especially noticeable in the final song, “Wenn ich mit Menschen” (When I am with people), which draws together spiritual longing and human logning, the epic and the intimate, in this great expression of acceptance and understanding.

Completely! The elemental earnestness of it – “Ernste” – I almost feel if you didn’t get it in the Requiem, then yes, you will here. One’s life can have a sense of accomplishment if you have loved – and he loved through this music, and certainly in life… 

Clara.

Yes, Clara for sure, and his mother as well, which was a big element. We know much less about Schubert’s love life and I suppose that makes him slightly more mysterious as to what his thoughts on love were, except for the fact that if you delve into the songs, for instance the Serenade, really, it’s a marvel of positive thoughts in a minor key, and negative thoughts in major keys, it’s just extraordinary how he goes against convention in thinking minor is more fulfilling than major keys. There’s lots of wonderful mysteries, shall we say, about Schubert’s music in that regard. He did struggle with the idea of being recognized too, as a composer of any worth, and from that point of view it’s also, you wonder, was he ever appreciated? Did he ever feel his music had any worth? And for me that’s the melancholy aspect of not just him but many people — Beethoven not hearing the applause, for instance – but the whole idea is that these composers are wearing their passions in their music, and thank goodness for it. 

“Flowers, Meadows, Hills”… And Walls

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Goethe in the Roman Campagna (1786) by Tischbein

Walls have been on my mind over the last few weeks and throughout the year. Their physical forms have made the news, in past and present iterations, with invisible counterparts revealing divisions within the worlds of culture, politics, and self. There is an odd, illusory comfort to them, the notions of order, permanence, stability they imply allowing for realizations of often staunchly-defended functionalities so delicate they may crack at the slightest hint of perceived disorder. One hates to admit wanting certain forms of them.

This winter I have naught to look at in my minuscule back garden but a high fence, erected at my request this summer. I’m still tossing around the merits of planting things around its wooden edges come springtime; I love (and painfully miss) the feel of soil on my hands and running through my fingers. Looking at a blank fence now brings memories of the cute, strange, unexpected buds that would poke through the old one that ran the perimeter of the immense garden behind the tiny house where I grew up. I remember looking out the kitchen window and being awed and perplexed by the unsymmetrical lattice patterns their insistent tendrils would make in the late afternoon sun, the greens, reds, and rust browns dancing in the shifting light. It made the fence oddly pretty, made spring seem somehow less distant.

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Bud against a fence. Photo: mine. Please do not reproduce without permission.

Walls and their winding, decorative counterparts have always existed in the world of classical culture. Division and debate have occurred (and continue) on the stage, in the pit, in the boardroom, on the bus and the metro — in bars, parks, galleries, galleys, bedrooms. Though there is the strong (and not incorrect) belief that art is the ultimate dissolver of walls, such a divine theory often fails when put into human practise, our foibles making such manifestation a challenge, even in ideal circumstances. We, and the connections we form, are a dynamic part of creation: human thoughts, words, and actions place slats, tear them down, replace them, tear them down. The energy created from that creation-destruction cycle sharpens the intermeshing wires of existence (class, wealth, race, gender, geography, health, age), and colour the way we experience concerts, operas, each other. The dissolution of walls demands true openness, curiosity, risk… a hunger for authenticity, something one may speak about at length but which can only find true manifestation in life. In short: talk is cheap. In my conversation with Lera Auerbach at the Enescu Festival earlier this year, she underlined the importance of this quality and its relationship to art — as an experiential rite of passage, and broader life journey — more than once, making me think harder still about all the walls and fences both in and outside of music, and writing. What if authentic connection is the ultimate “wall” to be crossed? Is it possible, in art and in life?

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Goethe in 1828, by Joseph Karl Stieler

Famed German writer Goethe, whose work I referenced this past summer in relation to German composer George Katzer and his “Szene für Kammerensemble” (Scene for a Chamber Ensemble), tackled various types of walls throughout his wide range of poetry and novels. His works teem with characters who seek some way to live with authenticity – in spirit, in self, in practise. “Szene” takes this theme and goes further, using Goethe’s words to question, prod, and mock the then-contemporary East German regime under which it was created, satirizing its bureaucratic control of artistic exploration and expression. The chamber group ensemble unitedberlin, who performed “Szene” at the Konzerthaus Berlin in June as part of a larger program, was founded when the Berlin Wall fell in 1989. It was a richly resonant and very timely choice to feature Katzer’s work as part of the group’s thirtieth anniversary concert, not only because of Katzer’s own history, but because of the rising political and social tensions within Germany itself. They are wars in which Schubert would have, I suspect, recognized and understood.

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Portrait of Franz Schubert by Franz Eybl (1827)

I’ve been thinking a lot about his lieder lately, not least because of thinking back to a concert of Schubert lieder by soprano Golda Schultz in Berlin this past summer, as well as a recent conversation with baritone Gerald Finley in relation to a recent (gorgeous) recording he made of the composer’s Schwanengesang with Julius Drake. (That feature will be posting soon.) To say the composer loved the work of Goethe is putting things mildly; Schubert set no less than eighty of Goethe’s poems to music, with at least a third of them written when he was still a teenager, between 1814 and 1815. As music writer Kenneth S. Whitton noted in his book Goethe and Schubert: The Unseen Bond (Amadeus Press, 1999), “The musicality of Goethe’s words unlocked Schubert’s unique voice, and continued to inspire Schubert for the rest of his life…”. The composer died in 1828, having never met his literary hero, but before that, he composed a song for a scene from Faust, “Gretchen am Spinnrade” (“Gretchen at the spinning wheel”), written when Schubert was seventeen. One of the most famous and beloved of Schubert’s lied, the work deals with some very real societal walls. The tale of the heroine’s seduction and subsequent abandonment by the titular anti-hero, followed by her trial and execution for the murder of her child, had a terrible resonance; stories of infanticide by desperate, socially-outcast unwed mothers (who dealt with very real walls of their own in the times in which they lived) were not uncommon in the poet and the composer’s day.

Setting such subject matter to song gave Goethe’s words — and its horrific reality — an especially disturbing resonance, one more fully realized in “Gretchen im Zwinger” (also known as “Gretchen’s Plea”). Music is not merely an echo of text here but experience, one that transcends the limitations — the walls, if you will — imposed by the verbal. This transcendence has real-life roots, however, giving these works an earthiness that roots them to lived human experience and suffering. One does feel the soil of the earth in his compositions, and rightly so.

Equally human are his Suleika works. Johannes Brahms once said of the first of its two parts (written in 1821) that it was “the loveliest song that has ever been written.” The lied are based on Goethe’s West-östlicher Divan (West–Eastern Divan), written between 1814 and 1819 (an expanded version appeared in 1827), with the Book Of Suleika being one of its twelve sections, and one of its lengthiest. Inspired by the work of Persian poet Hafez and greatly aided by translations of said work by historian Joseph von Hammer, West-östlicher Divan was the final major cycle of poetry Goethe wrote before his passing in 1832. Along with Schubert, other composers, including Schumann, Mendelssohn, Hugo Wolf, Richard Strauss, and Arnold Schoenberg, set verses from Suleika to music; there’s a musicality to the words that beg for sonic expression:

How your wings in gentle movement-
In my breast awaken longings —
Flowers, meadows, hills and forests —
Stand beneath teardrops of your soft breath.

Yet your mild and balmy blowing
Cools my eyelids’ painful aching —
Oh, for sorrow I would die —
When I could not hope to see his face.

Hurry, now to my beloved —
Speaking softly to his heart, (oh,)
Careful never to distress him —
Hiding from him all my torment.

As it turns out, The Book Of Suleika (which means “seductress” in Arabic) may have not been written by Goethe at all, so much as edited; there is suspicion (however contentious) that the actual writer could have been Austrian dancer and actress Marianne von Willemer. Married and thirty-five years the poet’s junior, von Willemer and Goethe engaged in a passionate correspondence when the poet was at his height of his fame, despite being married to Christiane Vulpius, regarded as his social and intellectual inferior – a woman with whom he knocked down walls himself, living scandalously unwed for eighteen years before marrying and having five children with her (only one survived). Vulpius suffered a series of serious health challenges (including a stroke) before her passing in 1816. We don’t know what she made of the predictably large galaxy of worshipful fangirls who threw themselves at her husband; it would seem Goethe himself was always “in love” (in a clichéd fashion) and cycled through numerous affairs (physicalized and not) before, during, and after his marriage, his writing ever expanding in incredible breadth and scope. As writer Adam Kirsch wrote in The New Yorker in 2016, “(f)or Goethe, love and learning and writing formed a continuous cycle, which didn’t cease until he was on his deathbed—and perhaps not even then. At the age of eighty-two, dying of a painful heart condition, Goethe’s last words were “More light!””

The dividing lines between artist and behaviour can sometimes be very hazy indeed, let alone its connection to the actual art being produced amidst such circumstances, but Suleika offers a meta-narrative (however inadvertent) in the form of a small if captivating bud poking through some rather tall fences, ones with slats labelled “genius,” “worship,” “art”, even up to our own time. It’s in such unexpected invasions one can find the truest sort of authenticity, or so I’d like to believe. In the notes for Hyperion’s immense Schubert: The Complete Songs box set, pianist and song specialist Graham Johnson writes:

Schubert had written nothing as openly impassioned as this for woman’s voice since the climax of ‘Gretchen am Spinnrade’; that work had been shot through with the anguish of betrayal, but here we hear only the rapture of reciprocation. True enough, it is the rapture of Marianne’s and Goethe’s fantasy of union, but who was better placed than Schubert to fantasize alongside them about the love which he could never enjoy in reality? […] Schubert has allowed the two lovers to conjoin where the disparity between their ages as well as geographical distance defeated them in real life.

After attending Schultz’s concert earlier this year, I remember looking down to see various markers on the Berlin sidewalks, plaques indicating where the Berlin Wall once stood. I’ve walked across and on them innumerable times, but something about that night — the sight of them, with the sound of Schubert still buzzing in ears and vibrating in heart, combined with my walled view now — renders them more poignant. Physical walls fall, others become more fortified.

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In Berlin. Photo: mine. Please do not reproduce without permission.

Maybe it’s good to look back – and while we’re at it, around, up, and down – at the ground, the pavement, the plastic, at the base of the posts we’ve so keenly laid slat after slat  across. Is it a chaos we’re afraid of, or our own perceptions – us– being changed? Perhaps it’s time, to paraphrase Leonard Cohen, to find the cracks that let the green through, and time to be unafraid of feeling our hands in the warm soil once more. Nothing real grows otherwise. 

Thomas Hampson: “We Make The Human Experience Audible”

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Photo: Jimmy Donelan

Midway through our recent conversation, Thomas Hampson paused, trying to find the right word relating to a musical concept.

“You speak German, don’t you?”

He couldn’t see me, but I wanted to crawl under my desk with shame. Here I was speaking to one of the most celebrated living opera singers in history and my wall of Anglo-Canadian linguistic ignorance was as glaringly solid as ever. Hampson, ever the gentleman, patiently (dare I say enthusiastically) explained, expanded, and engaged, as is his custom in both life and in art.

The American-born, Austria-living baritone is currently in Houston, having just opened The Phoenix by composer Tarik O’Regan and librettist John Caird, playing the role of the elder Lorenzo Da Ponte to bass baritone (and real-life son-in-law) Luca Pisaroni’s junior. The project marks the second world premiere Hampson has been part of this season alone, having performed as Hadrian in the Canadian Opera Company’s new work of the same name (by Rufus Wainwright) in October. With four decades of singing under his belt and engagements with every major house (Bayerische Staatsoper, Teatro Alla Scala, the Met, Wiener Staatsoper, Lyric Opera Chicago, Opéra National de Paris, Royal Opera Covent Garden, Salzburg), you’d think he’d be content to rest on his laurels — but as you’ll read, that isn’t who Thomas Hampson is. His voracious artistic curiosity often makes itself known, through keenly dramatic approach to his various roles (and they’ve included all the goodies: Don Giovanni, Scarpia, Eugene Onegin, Werther, Amfortas, Macbeth, Boccanegra, Figaro) as well as through his extensive recital work, albums dedicated to song, and intense teaching time. Dame Elizabeth Schwarzkopf, whom he met during his student days at Merola, once called him “the best singer in Europe.”

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Thomas Hampson and director Peter Hinton in rehearsal for the Canadian Opera Company’s Hadrian, 2018. Photo: Gaetz Photography

It was at a performance at the Metropolitan Opera in 2017 when I fully understood and appreciated the true depth of Hampson’s artistry. Verdi being an absolute mainstay composer in my childhood household, I knew is works inside and out musically, and had heard many different version of many different roles, among them Giorgio Germont in La traviata. Despite the vocal grandeur of many performances, the reading of the role always, without fail, left me cold, whether on vinyl, compact disc, or live; the character seemed little more than a stiff cliche, barking on about honor and family. Hampson’s interpretation of the role in Willy Decker’s production, however, changed all that. Similar to my experience of Pisaroni’s Leporello in Salzburg in 2016, it was a  bold, beautiful opening that made me rethink not only the opera and the composer, but my relationship with each, as with music and art. Hampson’s Germont was, by turns, angry, exhausted, overwhelmed, a deeply moving portrayal of a man in full awareness of his obsessive, possibly ill son, trying to balance his own sense of guilt with a seething fury echoing that of Alfredo (apple, meet tree). Hampson’s portrayal was just as much vocal as it was physical; his watchful, smart modulation and timbre were not meant to be pretty, graceful, smooth — all the things I’d grown up hearing. His Germont was, put simply, beautifully human, and it remains one of my all-time favorite performances on the stage to this day.

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As Germont in La traviata, Metropolitan Opera, 2017. Photo: Marty Sohl

There’s a true and highly committed work ethic behind such performances, and it’s one Hampson has been recognized for often throughout his career. He has a load of honors to his credit: they include a Grammy for his role as Wolfram in a 2003 recording of Wagner’s Tannhäuser (done with Daniel Barenboim); six Grammy nominations; Male Singer of the Year at the 1994 International Classical Music Awards; five Dutch Edison Awards (including one for Lifetime Achievement); four Echo prizes; a Grand Prix du Disque, and many, many more. He has worked with so many great conductors (Leonard Bernstein, Antonio Pappano, Maris Jansons, Andris Nelsons, Christoph Eschenbach, Fabio Luisi, Kurt Masur, Zubin Mehta, Seiji Ozawa, Michael Tilson Thomas, and Franz Welser-Möst) and always has kept firm commitments to both to the art of song as well as to contemporary works; next season he performs the role of Jan Vermeer in Girl With The Pearl Earring (Stefan Wirth, 1975) at Opernhaus Zürich but before that, next month, he sings with the Rundfunk Sinfonieorchester Berlin and Vladimir Jurowski, in Mahler’s Rückert-Lieder, a work Hampson is known (and rightly celebrated) for.

Another famous thing Hampson does is concert tours with Pisaroni, playfully called No Tenors Allowed, which makes a stop at Toronto’s Koerner Hall this Tuesday (30 April). A mix of opera, operetta, and showtunes, the evening is a showcase of the baritone’s flexible vocality, theatrical vividness, and serious approach to his work. Even if he’s singing a Broadway number, it’s easily discernible just how much Hampson means every single word — and that applies just as much in conversation, in teaching, in rehearsal, in life, as it does in voice. Art and life fuse in a beautiful, passionate co-mingling with an artist such as he, and it’s that integration which, for me, powers his charisma, his artistic commitment, and that insatiable curiosity, which, as you will see, is such a palpable cornerstone to who he is, as artist and man.

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Thomas Hampson as Hadrian in the Canadian Opera Company’s world premiere production of Hadrian, 2018. Photo: Michael Cooper

You have an immense artistic curiosity — what fuels that?

I’m just like that! How can I say this? In what I do, I’m a musician; my life and my mind as a musician is, every day, every hour, I’m exploring ways we express ourselves in a language we call music, and when that is coupled, especially in the song world, with the metaphor of our imagination through words, I find that it’s an incredible adventure into why we do what we do, who we are, how different people think of different things. That’s a grandiose answer to your question!

Something was written two years ago, or two hundred years ago, or twenty minutes ago, can, in some ways, not be the determining factor — it simply has been attempted. Of course, we to try and capture how people do what they do in a musical language. The story of Hadrian is fascinating, the story of Da Ponte is fascinating, the story of Scarpia is fascinating, the story of Boccanegra is fascinating, just to name some big characters; why do they do what they do and who are they? Some have a bit more to do with the value of humanity and the value of life, but to know a Scarpia is to understand how desperate and tyrannical humans can be to one another — and how dangerous humans can be. Tosca is just as contemporary today as the day it was written. These are things that fascinate me.

In terms of specifically new music, I feel very strongly that new opera must be supported — that sounds like more of a drudge that I mean it, but we have to give our composers the chance to become great. Verdi’s first three or four operas were not exactly amazing but they showed an amazing potential, and they’re probably all worth some kind of performance. There’s an awful lot of pressure on new opera productions today because people come, sit there and fold their arms and say, “Okay, am I going to experience greatness?” But I think that’s missing the point completely. Are we engaged in human beings? That’s my question and certainly, we were with Hadrian and certainly we are here with The Phoenix.

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Thomas Hampson as Lorenzo Da Ponte in The Phoenix, Houston Grand Opera, 2019. Photo: Lynn Lane

What does that give you then, as an artist?

Everything.

A lot of people in your position would be content to rest on their considerable laurels.

That’s not who I am or who we are as musicians. Bernard Haitink doesn’t keep conducting at 90 because he is trying to stay employed and wants to remember who he is. This what we do in the morning, this is what we live for, it’s our lifeblood, whether we play for three or 3000 is not the point — it’s what gets us motivated, what motivates us in terms of being musicians. It’s not about a gold watch and 30 years service.

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Teaching at the Manhattan School of Music. Photo: Brian Hatton

Does that feed into your teaching work? Chen Reiss said in a recent conversation that teaching gives her a lot as an artist.

Yes, and It gives me a great deal too. I’ve taught a lot in the last 25 years — I’ve learned a lot about it over the years and I’m thankful. When I teach for a couple days, or walk into a masterclass, just having to articulate the fundamentals or rearticulate the whys and wherefores to young colleagues, somehow reinforces your own; it’s like giving yourself a voice lesson. I thank my colleagues for letting me take the time to give myself a voice lesson! Now that I’m more extensively involved in pedagogical activities, and planning them, I see it as a wonderfully healthy way to pass it on. I’ve had some wonderful instruction since the heydey of my career — I was very fortunate; they gave me inroads into how to study and how to prepare that have stood me well.  I’m confident that, at the very least, I can be a help to my younger colleagues in an experiential way, so I can say, for instance, “That’s not a path you want to go down.” In the last five or seven years, in my more concentrated studies, I’m very active in keeping abreast to pedagogical thought and to keeping it simple, and helping young colleagues truly mature into young professionals. It’s a passing-it-on situation, and it gives me a great deal of energy. To be part of someone else’s “a-ha!” moment is very intoxicating.

Keeping that “a-ha!” moment in mind, you’ve worked with some great conductors, and continue to. How much do you still find yourself surprised at learning from them? Everybody has a different style, different personality, different ways of adjusting.

That’s a good question. When I was singing a great deal of Mozart, bouncing between Harnoncourt, Muti and Levine, that was, talk about different styles and personalities! Everyone is on the same mountain, the mountain is the clarity of human emotion in musical language, and the different glaciers you might be on have different challenges. Yes, you do not sing, in a phraseology sense, the same with a Muti as with a Harnoncourt, but those are not absolutes. Both of those men are deeply dedicated, experienced musicians, and great conductors don’t happen by accident — they’re some of the greatest musicians musical minds. The best conductors have a direct and kind of uncanny ability to initiate other peoples’ making of music in a collective way, and that’s an extremely important talent. To learn from these really wonderful musicians is a privilege; having someone like Jansons feel you are the one he needs to make that musical decision or choice of repertoire viable at that particular concert, it’s a great validation. For him to want to do that with you is great — I don’t feel so engaged by him as invited to participate because we can go to this or that level with this or that piece, and that’s very important. Michael Tilson Thomas — I’ve learned so much from him, he’s so damn smart. I don’t have the musical training these people do, or the musical talent; I have a musicality and an instinct that can keep up! Bruno Walter said that about Lotte Lehmann; she was an amazing singer, she moved people enormously and was a great pedagogue, but he wrote the forward to her book, “Lotte’s curiosity has always informed her instinctual knowledge.” I think that’s a wonderful thing.

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Photo: Mark McDonald

That relates to your dedication to lieder and the art of song — it seems like another symbol for your artistic curiosity. Why song, why now?

That’s a wonderful question. I’m not into a particular fach, or niche repertoire. I’m not trying to help keep the song alive because I think it’s a “cool” thing. As humans with have two options to express ourselves: we can either verbally articulate it, or we can write it. Whether that’s in a hieroglyphic or a scratch on a cave wall, or a fine use of the language any one person would call their own language, it doesn’t matter — the point is to get the experience, the emotional and intellectual experience out of your head and leave it like a footprint in the sand, and say, “Okay, this is what I thought.” Poetry has a little bit more focus to that in that someone is deciding in a particular linguistic structure to express thought and emotion at the same time. This is a wonderful source of inspiration for people whose antenna is essentially musical; these two antennae are somehow trying to figure out a way to articulate what Copland said, the moment of being alive now. And the composer fleshes out, in a musical language, more the emotional context of what that poem is about as well as participating in the intellectual side of the narrative, and that’s to think about what this or that chord represents, this or that harmonic structure or harmonic rhythm, whatever the tools of that musical composer are which indicate they’re fleshing out what they perceive that poem was about.

That’s what I feel is the alpha-omega of singing. This is what we do: we make the human experience audible, in a language called music, inspired by words, which is for the purpose of us as a community experiencing that particular moment of humanness, if you will. And I don’t think that’s a hobby, I don’t think that’s a fach, I don’t think that’s genre; I think that’s the beginning and the end of everything we do as singers, period. The idea there’s a concert fach and a lieder fach and an oper fach, “he’s this or that type of baritone” — I just think that’s a very dangerous and un-useful thing to think for singers within their own particular development.

Also, it’s not an idea to give our audiences, that we are jobbing. I think the arts and humanities is far more important than the idea that “Oh, it’s a job.” It is more than that. What we provide in the evening, what a classical concert is about, if you will, is the privilege and pleasure of any human to stop the clock just for a second. It might be three minutes or a forty-minute movement; we stop the clock for the privilege of going inside and asking ourselves, as listeners and performers, who are we? Why are we here? What does this all mean? How can we make a way forwards from this experience ? If that’s not the thrust of the classical music industry, the privilege and pleasure and the inroads of audiences we provide for their own human living development and experience, we’re in a lot of trouble. You can’t market or brand that. It has to be understood as part of the process of us asking, how can we be better human beings?

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Operetta gala in Baden-Baden with Annette Dasch, Piotr Beczala, and Pavel Baleff conducting the Hungarian Radio Symphony Orchestra. Photo: Michael Bode

Stopping the clock doesn’t have to be limited to serious music, either. As Barrie Kosky and I discussed last year, it can happen in operettas, a genre you perform in and make part of your concerts.

It’s like making fun of opera plots — talk about low-hanging fruit! But I don’t think opera is about plot; I think opera is about dilemma. Whether the door was opened or the sun went up or five years passed or whatever, it all gets condensed —the point is that a trio of people might come together to explore who they are. When the composers are gifted and the language of character is so apparent in their music — i.e. Verdi, i.e. Mozart – then I think we all go home happy. If you take that in another way, to the operetta world, yes they’re simpler but why not? The thing about operetta that fascinates me, as well as musical theatre, is that the distance between emotional language and the language of the music so much closer. And the believability factor is instantaneous with an operetta; If they don’t believe every word, you’re dead, forget about it. If you feel for a minute it’s about you and your voice, they’ll walk away. That’s not quite true in opera. It’s an experiential dimension, a wonder of what’s happening as much as why. It’s all healthy, and part of the enriching human experience of the theatre and the power of the musical language.

But we have a completely different sensibility to the language of music than the era from which a lot of these pieces were written; Bellini is not Mozart, Verdi is not Mozart, Puccini is not Verdi. I think these questions are important. As an example, Verdi, as great as he was, was vociferously criticized for the vulgarity of the beginning of Otello when he wrote it. I don’t know any conductor, esp Italian, who don’t feel the mantle of Verdi’s spirit on their shoulders. Yet all of the instruments are different — the strings are steel, the clarinets are plastic — the decibel possible out of an orchestra pit in a house now is something people in Verdi’s time would have never experienced, let alone the sheer size of the houses now. What am I trying to say? I’m saying when we do these performances, we need to be sensitive to the context in which they were performed; a forte piano in Schubert is different than a forte piano in Stravinsky  I don’t care who wants to disagree with me — it’s just different. As musicians. it’s our job to flesh out the reality, to make it audible, so that the experience is contemporary, regardless of when the piece was written.

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As Scarpia in Tosca at Bayerische Staatsoper. Photo: Bayerische Staatsoper / Wilfried Hösl

Part of what makes your performances so visceral is that you are such a believable stage presence. Luca and I spoke about how he prefers being known as a singing actor over being known for just his voice alone.

I know he’s said that before, and he’s right. What I would like is to be remembered as somebody you believed when you saw or heard him in the theatre. “Whether a Winterreise or in an opera or in recital, Hampson always made audible that which he was singing.” Luca’s right — in the theatre context, in an opera context, I certainly want to be thought of as a thoroughly professional singer; I don’t think that’s different than being believable in an acting sense. I think what makes Luca special is that his believability factor is so high. He searches for that dimension of understanding of why the music is saying that, and incorporates making it physical as well as audible.

A lot of my colleagues are extremely preoccupied with being remembered as a special or unique or great voice. I mean, Callas was unique in her generation, unique in several generations, with records that are still selling — people want to listen. Why? It’s not just the amazing agility and color and timbre. It’s the believability factor, giving it up to music — I believe what I do on stage has, this is going to sound incongruous, but it ain’t about Tom Hampson, it’s about what Tom Hampson can do to make that which he’s singing audible, believable, inhabitable, for the people who are experiencing that performance. Now, does that mean it’s not about me? Of course not. It’s my abilities to do that, but my whole effort is about the Schubert moment ,the Mahler moment, the Verdi moment, the Wainwright moment, the O’Regan moment.

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In concert at Ingram Hall at the Blair School of Music. Photo: Vanderbilt University/Steve Green)

Those moments have to be infused with authenticity.

Yes, you have to do your homework. You have to work to do that. it’s a tremendous amount of study and detailed sensitivity. People who talk about the spontaneousness of this or that performer onstage simply don’t understand the dimensions of performing. Of course we want to be thought of as spontaneous, there’s nothing more miraculous than someone saying, “It sounded as if he was composing it as he sang it!” That’s one of the greatest compliments, but that is only possible with the minutest, most detailed sensitivity and homework.

And sometimes it’s nice to experience artists where you can see the gears turning, you can feel them, you can smell them. I love that.

Yes! I must say, I am not preoccupied with what people think about me. I’m preoccupied what what I think about me. It’s one of the things I talk about with my young colleagues: if you go onstage like a golden retriever, wanting people to like you and think you’re the cutest dog ever, you’re going to be a nervous wreck. I am not concerned with what people think about the Winterreise when I sing it; I am concerned that I achieve what I believe Schubert was trying to achieve in that cycle. I cannot convince anybody of anything from the stage. The energy in a concert hall or opera house is not from the stage to the audience, it is from the audience to the stage. And if you embrace that, and you know your technique and you know why you’re standing there and go into your zone as quickly as you can in that public context, as a performer your nerves will be more controllable. If you go out thinking the applause-o-meter is important, or “Oh God, there’s blank faces in the first few rows” … I mean, I don’t know who’s in front of me; I don’t want to know. That’s not why I’m there.

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Photo: Catherine Pisaroni

There’s a real intimacy with singing — you don’t have an instrument; it’s just you, your body, the space, and sometimes conductor or accompanists, and the music. There’s something vulnerable about that.

Yes, for sure.

It’s a real pity when you see singers who’ve lost that vulnerability.

Yes, that’s so true — and their sense of wonder. I do this piece called Letters from Lincoln by Michael Daugherty, and it ends with him signing a letter,”Yours very sincerely, Abraham Lincoln.” I mean… wow. You have to sing it a few times not to get emotional.

The German phrase “stehen für” means “represent” but it doesn’t quite grasp things— it means someone who stands in place of someone else. That’s what I feel like when I sing the great music I’m allowed to sing; I am there at their service. The only megastars are the composers and poets, in my opinion. I know Pavarotti felt the same way. We all come and go. You do the best you can. My responsibility is a final link to the greatness of thought and captured in a language called music.

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Photo: Jiyang Chen

And that includes fun music.

Yes, there’s different constellations. With the concert performances, yes it’s clever, we’re family, “no tenors allowed” — that’s a total tongue-in-cheek joke, it has no validity to our tenor colleagues or anybody else, it’s just a smirk and a hahaha. What is in these programs is Mozart. Bellini, Verdi, Massenet, then we get into Lehar, Kalman, Cole Porter, Gershwin, and our last encore is Donizetti’s Don Pasquale, which is the precursor to Verdi. This is great music, these are great moments — admittedly some are lighter, but audiences will take this roller coaster ride, from a Don Giovanni duet, which is brief but white-heat kind of stuff, to this enormous contemplation of freedom and self-determination with that Don Carlo duet, to ending with “Anything You Can Do, I Can Do Better”. I defy you to put a brand on that evening. It is interesting, some of the reactions we get, but audiences get it completely, they go with us. Most people respect who we are but some have had to chew on this: what is it? A vanity evening?

“That isn’t real opera!”

Yes, and I think that’s missing the point of a duet evening, this bouquet of great musical moments of human experience. Is it the Winterreise? No. Is it Don Carlo? No.

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Wolfsburg concert. Photo: Andreas Greiner-Nap / Soli Deo Gloria

But it doesn’t have to be.

Exactly! Something in the back of ours minds is, maybe it’s the first time some of our public is introduced to some of this great work. We could’ve programmed nothing but duets — I did a record with Sam, I love duet evenings, I’ll do one with Opolais and another Gheorghiu this year. I think it’s a big evening, it demands everything from Luca and I — it is not a walk in the park. We are out there on the line, but we believe the program is very user-friendly and has a lot of value as well a big enjoyment factor for all of us. I want to believe some of that snobbery is because I’ve not had a chance to talk to the naysayers and offer a different perspective.

Maybe No Tenors Allowed in itself already offers that perspective?

That’s what our hope is!

Golda Schultz: “There Are No Places To Hide With Mozart”

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Photo: Gregor Rohrig

The music of Mozart was part of my regular musical diet as a child His work, when I first heard it, had all things my young mind could grab hold of: melody, momentum, drama. One of the first operas I thoroughly enjoyed was Die Zauberflöte (The Magic Flute), a deceptively simple opera often programmed by companies program as an audience-pleaser. Many productions emphasize its seemingly whimsical nature, with fantastical representations of various realms of reality, and of course, rich comic aspects (the latter being an aspect I genuinely enjoyed about the acclaimed silent-movie style Kosky/Komische Oper Berlin production). Die Zauberflöte is a profound examination of what is l0st and gained on the path to adulthood and features a myriad of interesting characters who are almost, without fail, portrayed as cliches; the heroic prince, the funny birdman, the wicked Queen. The character of Pamina, in particular, is rarely given any color or vibrancy. That changed when I heard Golda Schultz in the role last year. It’s one she sees as far from thankless. 

The soprano, born in South Africa but based in Germany since 2011, made her Metropolitan Opera debut singing Pamina last season. In a 2017 interview with the Times of Israel, she said she found the character “surprisingly strong. She is the one who saves herself.” Vocally beguiling, Schultz demonstrated a wonderfully flexible tone with a hearty and at times rich sound; note for note she matched the immense Met Orchestra in tone, confidence, sheer presence. A graduate of New York’s prestigious Juilliard School, Schultz became a member of the Bayerische Staatsoper Opernstudio in 2011 in Munich, which exposed the young artist to a range of roles and performances; in 2012 she made her formal Bayerische Staatsoper debut in a principal role she’s since performed many times, that of the hapless Contessa Almaviva in Le nozze di Figaro (The Marriage of Figaro). Schultz also spent a season with Stadttheater Klagenfurt in Austria, where she was acclaimed in new productions of both Der Rosenkavalier and Giulio Cesare. In 2015, she made a splash in her debut with Staatsoper Hamburg in the world premiere of Beat Furrer’s La bianca notte. She’s also performed at Glyndebourne, the Salzburger Festspiele, Teatro Alla Scala, and, most recently, at the 2018 BBC Proms. Opera writer Fred Plotkin recently named her one of the “40 Under 40” singers to watch. More Mozart awaits this autumn, with performances of Nozze at both the Vienna State Opera and Opera Zurich.

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At the Stars of Tomorrow Concert, March 2017. Photo: Claudius Pflug.

Performing in Berlin at the Konzerthaus this weekend, Schultz’s program includes works by Mozart and Beethoven under the baton of conductor Riccardo Minasi, who leads the Konzerthaus Orchestra Berlin in these, as well as symphonies by Haydn and Mozart. Beethoven’s dramatic concert aria “Ah! Perfido” as well as a pair of short Mozart arias, “Vado, ma dove?” and “Misera, dove son!” / “Ah! non son io che parlo” were delivered with a genuinely magnetic mix of sensitivity and steel on Saturday evening, with Schultz showing off an exceptionally liquid-golden tone, smart modulation, and exceptional dramatic instinct. Her latter Mozart performance in particular inspired many hearty bravos and cheers. Berliners will have to wait until June to see her live again; she’ll be appearing at the Boulez Hall for an all-Schubert recital with pianist Jonathan Ware.

Just before weekend performances, Schultz and I met to talk singing, learning languages, and the special appeal of Mozart to singers, not to mention the challenges of Beethoven. We also talked about her current work with acclaimed Venezuelan conductor Gustavo Dudamel, whom she’s working with as part of a tour with the Mahler Chamber Orchestra. (She’s back with them next week for performances in Spain.) In-person, Schultz is every bit as passionate as she is when performing — you can feel her energy, a sparky, fierce glow that encompasses and encapsulates an artistry that is at once awesome and approachable. That makes for an exciting performer, and, perhaps, provides the right inspiration for many young artists and new audiences as well.

How long did it take you to learn German?

I’m still learning! I say one wrong word and they switch to English immediately. They go, “ We can speak English, it’s fine!” I’ve been here since 2011, but it took me two-and-a-half years to get up the guts to start speaking German and the only reason is that I lived in the south for a while, in Klagenfurt, where no one speaks English — it’s German or Italian only.

But I’d imagine having the language facility is hugely helpful as a singer.

It’s a tough thing, There’s the old school that says you have to learn the languages to sing in the languages, but then the IPA discovered ways for everyone to sing, which has been really helpful and opened up the industry to people who wouldn’t have access really unless you were part of the culture. So in those terms, phonetics has kind of democratized the culture of classical music — if you’re from Korea or South Africa you can sing in Italian even if you weren’t raised speaking it. But the more you stick with a piece the more the rhythm of the language filters into what you’re doing. In the beginning it’s difficult and it’s tedious, but there’s something quite profound and tactile about having to learn a language.

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As Cleopatra in “Guilio Cesare” at Stadttheater Klagenfurt, February 2014. (Photo: Karlheinz Fessl)

What was your first experience singing in a language you didn’t know?

That was in The Marriage Of Figaro in Klagenfurt. I don’t speak Italian — I mean, I can throw some phrases around but that’s it — so I had to do the phonetics. The diction teacher said to do the basic translation first, then the poetic translation, but you still need to know what every single words means and then deconstruct how you speak it; you need to know where the verb is, where the adjective is, and learn about stresses. I’ve discovered that sometimes even people who speak the language don’t necessarily know what they do, things like phrasal doubling; if you ask the average Italian, they don’t know what that is for the most part, they just know when they hear it and someone doesn’t do it, they’ll correct it. Only now, slowly, Italian coaches are learning to talk to you about something like phrasal doubling but if you don’t know to do it, the language doesn’t sound right.

Is this something that was emphasized when you were in the Bayerische Staatsoper ensemble?

Yes, in that ensemble you have to be a jack of all trades. I’ve done Wagner, Stravinsky, Dvorak, Puccini… sometimes you do it all in the same month! My first Wagner I sang a Valkyrie in 2012, when still in the Opera Studio. That was amazing. Initially I told the German coach who was helping me, “I can’t sing Wagner!” and he said, “Yes you can, you just have to know how to sing the consonants in German. If you can do that, Wagner will never go against your legato.” And if you really notice, Wagner writes quite cleverly! When there’s a lot of singing, he kind of silences the orchestra; if you look at the score, it’s very extreme but the minute people start singing, they’re holding atmosphere. That’s where so many twentieth century composers found the idea of atmosphere, in Wagner’s writing. The “Hojotoho!happens three or four times, but the score also has things like piano and pianissimo — he wants a scene to play. The music is so exciting and the drama is so intense.

But your voice has changed too; you’re touring Mahler 4 right now with Gustavo Dudamel and the Mahler Chamber Orchestra.

It’s not easy to do; you have to know what you are capable of and what you are not capable of. I like to study full scores — conducting scores — and, no joke, Mahler writes “Do not overpower the singer” in the fourth movement, so if you want to sing softly, the orchestra has to help you. It’s quite interesting he wrote that; Gustavo said during rehearsals, “I want her to sing as quietly as she wants to.”

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Photo: Gregor Rohrig

Is this your first time working with Maestro Dudamel?

Yes. It’s indescribable. When you see pictures or you see videos of him talking about things, you get the sense he’s a larger-than-life character and full of personality; when you meet and work with him, that largeness of character comes from a very quiet place of passion and joy, and it’s just because it’s so concentrated and so intensely about the work and about bringing everything together. There’s something quite lovely and almost shy about it, really fine and small and delicate — he is genuinely one of the kindest people I’ve worked with. It’s really rare for anybody to be that grounded and lovely, especially someone who’s had so much success at such a young age. At the end of every concert, he refuses to bow himself, he likes to bow with everybody. He recognizes we all did it together and his job wouldn’t exist without everybody else doing their job — he has so much respect for each person. The bowing takes almost as long as the concert! He’s like Oprah: “You get a bow and you get a bow and you get a bow!” And people go nuts. The applause in Lisbon lasted ten minutes if not more.

What’s it like to experience that kind of energy from an audience?

I’m grateful, and I’m glad my job helped people have a good evening. It can be an emotional experience, the experience of live performance and the receiving of a live performance. It’s a real relationship that happens over a space of time, but to some extent, it’s one-sided: it’s me, the performer, giving you, the audience member, an emotional experience. What I really do appreciate is people who come after shows and go, “Thank you so much, it was so amazing” — it’s a genuine exchange. Someone came up to me after a show — I was dead tired, I wanted to go home and die somewhere in a corner; it also wasn’t my best performance, and someone came up and said, “I had a really rough day today, and this helped me make sense of my day, so thank you.” And I was like, “You and me both! You had a rough day, I had a rough day! This moment between us has helped me make sense of my day too, and we’re both leaving better than when we came!” That’s profound. I try to look for that kind of profound connection, even in the banal.

golda glyndebourne

As Contessa Almaviva in “Le nozze di Figaro” at the Glyndebourne Festival, July 2016. Photo: Robbie Jack.

The concert at Konzerthaus this weekend seems anything but that — it feels like a nice display of your Mozart talents. You’ve performed The Marriage of Figaro a lot, you’ve done Clemenza, and you made your Met debut in The Magic Flute; Mozart seems to be your guy.

He’s my homey! I love singing Mozart, it sits nicely within my voice though I really don’t think there’s a voice he hasn’t written for. When people say they can’t sing him, I say it’s because you haven’t tried! What I find it he does one of two things: he either shows you everything you’re doing right with your singing, or everything you’re doing wrong with your singing. There are no places to hide with Mozart. It’s also the same with Beethoven, like “Ah, perfido!” It’s difficult to hide. He didn’t have the facility of hearing, so sometimes things are very tricky, but because he had the experience of writing for virtuosic violinists and clarinet players, he has that sense of virtuosity for other instruments. But fingers can move in a different way than a human voice! You sense that he knows, but he’s like, “Figure it out yourself!” It’s been quite an education to sing Beethoven, but I love it.

Beethoven’s vocal writing is notoriously difficult, but I whenever I hear it I always get the sense he knew and didn’t care.

No, he doesn’t care! The idea of words being connected and together and taking breaths…  for him, the phrase matters more than the text sometimes, and that’s what makes it rewarding and ecstatic, especially when you do find a way. It’s not that he writes inhuman writing, it’s deeply human! But it’s on the border of almost too much in terms of what’s doable, and that’s the genius of Beethoven; through all of his music, he’s standing on the border, daring you to go to the edge of your abilities. You feel that pressure and … I like it, I really enjoy it.

Christoph Pregardien: “You have to be authentic”

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Photo: Hans Morren

Lieder, or art song, is one of those cultural things that took me a while to appreciate.

Only fleetingly exposed to the art form as a child by my opera-loving mother (whose tastes leaned very heavily Italian), I felt, for a long time, that lieder was simply too dense, too serious, and frankly, too… smart for me. I may have made it something of a mission the last few years to fight against long-held (and frequently incorrect) perceptions around the approachability of classical music, but I freely admit to having held some of them myself. For me, lieder was daunting. Then I went to Berlin (a lot), and heard it live (a lot, and very beautifully), and my love affair with lieder began in earnest: not dense but rich, not serious but thoughtful, and yes, unrelentingly brainy and intellectual, but equally soulful and very romantic. Lieder is, like many of the things I’ve come to cherish, a beautiful marriage of head and heart, intelligence and intuition, the divine and the earthy. Much as humans love to place things in tidy mental boxes, there are some things — sometimes the most meaningful things — which, by their nature, live in and between and around several boxes at any given moment; I’m beginning to think this is the way life, love, and culture (and some odd combination of them) should, in fact, be most of the time. The trick is making peace with it all.

Good lieder performances make that job easy.  For those new to the art form and curious, I’d recommend listening to recordings by the late, great lyric baritone Dietrich Fischer-Dieskau, as well as by another German singer, one very much alive and busy, tenor Christoph Pregardien. He’ll be performing a concert of Mahler and Schubert works in Toronto tonight, with renowned pianist Julius Drake, as part of the annual Toronto Summer Music Festival. With a career spanning over four decades and several hundred recordings and live performances, Pregardien is one of those rare artists who brings a very innate yet approachable creativity to whatever medium he’s a part of. His performance as the title character in a 2005 production of Mozart’s La Clemenza di Tito at Opéra National de Paris had an immediacy which brought the rich inner life of the beset Emperor to life, imbuing Mozart’s rich score with both gravitas and grace. Likewise, Pregardien’s  recording of Schubert’s famous “Erlkönig” ferociously captures the total terror so inherent to the piece, as well as an enticing, manic lyricism within (and between) each note and breath. Pregardien understands drama in both broad and personal senses, and he is singularly gripping in his combination of the two.

We recently shared a wide-ranging conversation exploring the whys and wherefores of recital as art form, the challenges (or not) of bringing it to younger audiences, and why performing “naked” is so important for singers.

You’re doing an interesting recital with works by Mahler and Schubert. Do you see connections between the two?

Both of them are, for me, the most important lieder composers, and they have similarities — that’s why I put this program together If I listen to Mahler’s songs, and to Schubert’s songs, I have the immediate feeling that they grab the text and transform it into music which, for me, has a very intense and direct emotional height. And while with other music I’m using my brain to understand it, it’s not necessary for me to understand Mahler and Schubert songs the same way.

It’s an understanding of the heart…

I think, yes.

Recitals are such a big part of your career, and I’m curious what contrasts you note between European and North American audiences in doing them.

Many people who left Germany in 1930s and 1940s supported a lot of the German repertoire, especially lieder, and now of course because it’s been a long time since the Second World War was over, they’re dying. We have a great tradition of art song in Europe, especially the German-speaking part, and the same exists in England and in France and the Netherlands, so I have a good feeling about the future of recitals. I think that the reason why the English-speaking part of North America has difficulty with recitals… yes, in our time people are not used to concentrating for long periods of time, but on the other hand, I see many younger people attending recitals, and they are normally very enthusiastic about it afterwards. The problem is giving them the possibilities for the first step. There is also a huge number of young singers coming up who present song in a different context.

How so?

For example, by talking to the audience, by discussing themes with them, by preparing them for the music. Also, I think many people fear the atmosphere of the recital hall, with two men or a woman and a man in tails. Also I think programming has changed. And, so as far as I can see since I am onstage — which is now about 40 years! — everybody has complained about “white heads” in the audience, but it has been like this all the time. It’s  question of generations, because younger people, when they are between the ages of 20 and 40, they are living their lives, bringing up families. Later, when they are a little bit older and with grey hair, they get more time to walk to concerts and to visit recitals. I can see that myself; I have three adult children, one of my sons (Julian) is a singer too. My elder son is now 36 and he was not very interested in classical music, but during the last five or six years he started to go more into classical concerts — not only recitals, but also opera and orchestral concerts. I think of course you have to teach young people that next to pop music and rock music there is classical music, and you need more attention and more wisdom to receive classical music, because it’s more complex.

pregardien millot

Photo: Jean-Baptiste Millot

But the attainment of that wisdom need not be intimidating.

Why should wisdom be intimidating? Young people are learning so much at school, many things which, from my point of view, are not that important — they’re not taught enough about how to handle money for example, or taught how to cook, and they’re not taught about music and cultural life.

Artist Olafur Eliasson said in a recent interview that culture was just being used for promotion now, which I found interesting to consider within context of recital work, because it’s not an art form you can necessarily reduce that way — it turns against such reduction by its very nature. Recitals are a form you have to spend time with, and which force you to spend time with yourself.

Yes, it involves everything which goes deeper into the real things of life, which are not always nice; life is not only joy, life is also struggle, and death. I think what draws people is that they can experience all these normal, natural emotions — longing, desire, love, hate, all these very important emotions — in a recital. In our time it’s so difficult to experience that in normal life.

Is that why recitals matter?

It’s one of the reasons, yes. We have a cultural heritage we have to give to our children as well, and I think as we have museums for paintings and for sculptures and architecture, we have, as human beings, a longing for tradition and for giving good things to their children, and I think classical music, which started in medieval times and goes to the 21st century, it’s a huge and important heritage. What is also important is that it is a social event to make music yourself, not only listening to music but making music yourself; the voice is the most natural and first instrument of all.

I noted that in attending an interactive performance of Bach’s St. Matthew Passion live in Berlin this past winter. It was extremely moving, this act of singing communally, yet it was totally normal, not an Instagram moment at all, but simply something people were doing together as part of everyday life.

It’s dying out in Germany too, the choral tradition, because young people don’t have time anymore, they have many hobby horses, a big schedule. I have two smaller children, 8 and 10, and they started to play an instrument, and of course as parents you have to be behind them and say, “You have to take your twenty minutes or half-an-hour to practise your instrument” and they do it — but you have to convince and remind them.

Sometimes there are singers who need to be convinced to do recitals as well. Why do you think that is?

You don’t have a costume or theatre or an orchestra, you’re nearly naked onstage! For me it was a very natural thing to do, and I have a huge experience with it now, but I can understand singers who are used to having an orchestra in their back or in their front. If you’re doing an opera, from time to time you can go offstage, eat something, drink something, rest a little bit; during a recital you are onstage for one hour or hour and a half and you have to show everything you are able to do. You are exposed. But I love the feeling to be very close to my audience. I love the feeling that I can draw them into certain moods, that there’s a certain sensitivity to the personality on stage.

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Photo: Marco Borggreve

A singer has to be real for that moment.

Yes. That’s the most important thing for a singer, be it an opera or oratorio or concert singer: you have to be authentic. The moment when you deliver your voice to an audience, it must make sense, and it must have meaning. We are the only musicians with text, and you have to communicate and give your soul, or parts of your soul, to your audience, in order to grab them. We have the ability, with this beautiful instrument, to draw their attention in a unique way.

Review: Schubert & Strauss From A Ballsy Berlin Phil

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Baritone Gerald Finley and the Berlin Phliharmonic led by conductor Daniel Harding, March 1, 2018. (Photo: (c) Stephan Rabold)

Musical works which take the concept of nature as a theme are deceptive. There’s a perception they’re somehow full of soft and lovely, full of peace and tranquil sounds. Ludwig van Beethoven reminded listeners, however, of the terrible force of nature in his Sixth Symphony (nicknamed”the Pastoral”), with its dramatic, stormy scenes  in the Fourth Movement holding particularly memorable power. Titled “Gewitter, Sturm” (Thunder, Storm) it serves as a useful counterbalance.

Something very similar exists with Strauss’s Eine Alepnsinfonie (An Alpine Symphony), op. 64; its musical splendor allows for an abundance of sonic intensity  in which the orchestra can reveal a darker side of the nature it simultaneously worships. This doesn’t necessarily always translate into minor key transitions but it does, through the inventive (and expensive) integration of percussion, brass, and woodwinds, paint vivid pictures in the minds of its listeners. So while Strauss’ work is not at all musically incongruent, the work, fifty minutes in total and requiring an immense number of musicians (125 at least), is a study in contrasts, and in knowing how to use such intensity on a very large scale.

Gerald Finley Berlin Phil

Baritone Gerald Finley takes bows following his performance with the Berlin Philharmonic, led by guest conductor Daniel Harding.(Photo: (c) Stephan Rabold)

The Berlin Philharmonic, under the direction of guest conductor Daniel Harding, explored these ideas in a the program featuring the songs of Franz Schubert for its first half. Baritone Gerald Finley, coming off a busy schedule of firsts (I interviewed him for Opera Canada magazine), was in vocally splendid form, delivering Schubert’s  works (in arrangements by Reger, Berlioz, and Brahms) with gorgeous delicacy and steely force. His “Erlkönig” (based on a very creepy Goethe poem about a child assailed by the supernatural “Erl King”) was particularly striking for the character-rich modulations Finley exercised, demonstrating unforced flexibility and a deep sensitivity to the material, from his beautiful and thoughtful rendering of “Memnon” to his exquisite performance of “Du bist die Ruh’, D.776, in an orchestration by Anton Webern, as an encore. Finley never lingered too long in a phrase or indulged in vocal flights of fancy, but kept a nice balance between crisp, character-driven diction, a ringing top end, a secure, oaken mid-range, and incredibly smart phrasing; the integration of these traits, combined with a clear love of the material, made for a very splendid and deeply satisfying musical experience. As the program notes of Berlioz’ orchestration (for “Erlkönig”), “(e)very instrument seems to be deployed according to its colouristic and dramatic potential.” No kidding; it’s a phrase that could well be applied to the entirety of the program.

Colour and drama were certainly a big part of the evening’s second half, which featured Eine Alepnsinfonie (An Alpine Symphony), op. 64. Partly inspired by a youthful Alpine adventure Strauss enjoyed, along with his later love of the work of philosopher Friedrich Nietzsche, the work is less of a typical “symphony” in that it forgoes the traditional structure of movements, and instead features twenty-two sections which trace the experiences of a climber, from daybreak to dusk, scaling an Alpine summit. It received a mixed reception at its premiere here in Berlin 1915 (with Strauss himself conducting the Dresden Hofkapelle), with some sneering that it was “cinema music” — but it’s precisely these grandly cinematic qualities which, when brought out properly, with the right amount of love, care, commitment and respect, create such powerful sonic experiences. In all the times I’ve seen the orchestra live, I’ve rarely heard them sound better than last evening, when each element (and Harding squarely treated them as such, related to climate, nature, atmosphere) worked to create a journey as much for spirit as for imagination.

Harding Berlin Phil

Conductor Daniel Harding leads the Berlin Philharmonic in “An Alpine Symphony” by Richard Strauss, March 1, 2018. (Photo; (c) Stephan Rabold)

Right from the pensive opening (“Nacht” or Night), through the glinting “Am Wasserfall” (At the Waterfall) to the careful “Stille vor dem Sturm” (Calm Before the Storm), and then, of course, onto “Gewitter und Sturm, Abstieg” (Thunder and Tempest, Descent) and back to “Nacht” to close, the orchestra didn’t just lead listeners along the primrose path, but dropped them into the middle of a high, rough, rocky ledge, forming walls of enveloping sounds that underlined the dualistic nature of the work, the relationship (nay, need) for darkness and light between and around one another. Horn players Stefan Dohr and Sarah Willis led their sections with aplomb, shaping their phrases and long musical lines ever so intuitively around woodwinds, harps, and strings, while Harding ensured the busy percussion section wasn’t merely an accessory but a living, breathing organism, colored in shape and expression, the “heartbeat” of the piece.  This was far less a pretty excursion into the mountains than a fearsome journey into a ferocious darkness, one that in no way wiped out the capacity for the experience of beauty or majesty, or, in fact, community; more than once various orchestra members could be seen smiling instinctively at one another as phrases approached and receded. There is joy in the darkness, of course; it just sometimes takes bravery (and a few connected spirits) to stand and face it.

And face it, they did; this was the Berlin Philharmonic at its magisterial, ballsy best. I’ve spent many nights in many different symphony halls, listening carefully to many different orchestras, but very, very rare is the moment I will lean my head back, mouth open, and simply… sigh. It happened more than once lastnight. And it was simply beautiful.

L’Amour, La Mort

Photo by Darryl Block

Contradiction equals balance.

That was the phrase I kept returning to at the end of Death & Desire, the latest production from Toronto’s Against The Grain Theatre. The group, known for their innovative approach to opera and stagings, were lauded last winter when they staged an unconventional version of Mozart’s Don Giovanni, called #UncleJohn, first at the Banff Centre, then in Toronto, at the Great Hall. Turning the opera’s libretto upside-down, the audience became part and parcel of the action, implicated in the main character’s nefarious deeds but nevertheless seduced by his charm.

With Death & Desire, they had no libretto to work from, but rather, two vastly different song cycles, Schubert’s Die schöne Müllerin, and Messaien’s Harawi, each of which alternate throughout the work. The former, sung from the point of view of a lovelorn man, and the second, from a woman, sharply contrast in both style and content. Yet Director Joel Ivany and Music Director Topher Mokrzewski find the threads of connection that lay bare the bold, bald, frequently painful beauty within. Set within the intimate space of the Neubacher Shor Contemporary gallery, in the west end of Toronto, a world where clashes and conflict equal grace and harmony is laid out, asking us to consider contrast as a means for deeper exploration of both theatrical possibilities as well as emotional ones. It’s as if Ivany and Mokrzewski want to jar us on-purpose, swinging from Schubert’s sing-song melodies to Messaien’s jagged tunes, in order to keep hammering home the balance that is, inevitably, happening before our very eyes and ears.

Photo by Darryl Block

As realized by baritone Stephen Hegedus and Krisztina Szabo, Death & Desire takes on range of hues that far exceeds those outlined by the intentions of its original composers. Schubert’s melodies are given a range of deeply felt experiences that move beyond mere Werther-like sulkiness by the work’s end, while Messaien’s work becomes less a surreal collection of abstractions than a dogged look at the underbelly of that experience, a shadow-self to the Schubert that is needed in order to provide the sour flavor that turns to a smooth, tasty libation by the piece’s end. When Szabo rips away bunches of calla lilies, we’re horrified by the destruction, even as we note the bizarrely beautiful pattern the white petals create on the shiny black floor. When she sings, at one point in the text, in Quencha, we note the rhythmic nature of the words that slap up against the melodious smoothness of the Schubert he’s just sung. Hegedus and Szabo are less “man” and “woman,” respectively, than they are representative of different worldviews, contrasting ideas being played out (or rather, sung out) live within an intimate cozy, sometimes suffocating, sometimes deep, dark space. Death & Desire is less about romance than it is about trying to communicate past the ego notions we’re expected to identify with; thus does the “desire” bit keep falling away to reveal death, and, simultaneously, a deep kind of love that transcends the physical. “L’Amour, la mort” indeed.

Photo by Darryl Block

Frustrating at times to listen to, Harawi works in this setting precisely because of the intimacy afforded it —via the venue, the careful direction, the loving performance by Szabo, and the stellar chemistry between she and Hegedus, who, himself, brings a heartbreakingly beautiful energy. He might be an idea, but he’s one you want to embrace, one you can’t help but recognize and feel for, and his strong, gorgeous baritone is perfectly modulated to encompass a range of emotions. Szabo’s steely soprano beautifully captures the chaos of the work, as well as its stillness — no small feat. Each performer has such a different feel and sound for the work, but one never overpowers or over-compensates; rather, it’s a lovely give-and-take energy that is highly supported by Mokrzewski’s fantastic piano playing, and utterly complemented by Jason Hand’s keen use of lighting. At one point, Hegedus is bathed in a sickly tomato-red light, at other, tender moments, he and Szabo walk around the perimeter of the performance area with a rich indigo-backdrop and gentle, warm lighting; less a case of obvious indication, the lighting, like Michael Gianfrancesco’s elegantly spartan set, serves to highlight the varying viewpoints, ideas, and experiences at play between the characters, to sharpen, and then soften differences — ones that eventually melt away by the end of the work. At no point does Ivany dictate to his audience how we should feel (there’s a nice feeling he trusts us enough to avoid the spoonfeeding), a quality in short supply within the opera/theatre worlds, to be sure. I’ll be curious to see how he much of that he carries over to his directorial debut of Bizet’s Carmen for the Canadian Opera Company next season.

Photo by Darryl Block

In the meantime, Death & Desire is a work for our times — and all times — asking us to consider how much we can stand our views being challenged, and how much peace we can make with that reality. Can we move gracefully to a place of love and acceptance? Maybe. It’ll take a bit of work, though — and more than a few broken petals along the way. That’s a good thing. There’s beauty in destruction, and balance in contradiction, too. Finding it is painful, but so very rewarding.

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