Tag: grandeur

Big And Proud

You’d expect opera to be “big” but… in some cases, you’d be wrong.

As I detailed in my last blog post, the grandeur normally associated with the opera Aida has been unceremoniously stripped away in the most recent production from the Canadian Opera Company. This would be noble, but for the fact that the concept itself trumps the heart of the piece, rendering it a hollow, pretentious shell, and giving it the sort of empty grandeur director Tim Albery was purposely going against. That doesn’t mean I didn’t have a super-thrilling, emotional experience involving grandeur the very-same night, though. Quite the opposite.

“Big” as a concept (specifically applied to a live musical event) was openly celebrated once outside the Four Seasons Centre the night of Aida’s opening. My opera-mate and I walked into the start of Nuit Blanche, the fifth annual all-night celebration of all things artistic. Now, I railed against the event in this blog last year, but having spoken with several people who both work inside of it and/or adore it, well… my position has somewhat softened. I have to admit, it does offer a cool experience, though I wish it was more than once a year (say, in the summer, during or just before Luminato) and not just a single all-night, foot-wrecking event. This year I was eager to see Daniel Lanois‘ brilliant, beautiful Later That Night At The Drive-In, held at Toronto’s Nathan Phillips Square, directly in front of City Hall. The space is normally a huge, empty expanse of concrete, with a functioning ink rink in the winter, but during this year’s Nuit Blanche, it was utterly transformed into… well, a drive-in. Kind of. Together with local artists and a team of talented organizers, Lanois had transformed the space into a truly communal setting where the idea of “spectacle” (whether it be drive-in, rock concert, whatever) was being mocked, milked, celebrated, and shared.

As if in direct opposition to Albery and his pretentiously over-wrought ‘concept’, here, the sense of civic grandeur was played into and played with; to quote Madonna, “Music makes the people come together“, or, of course, the man himself, “I’m not a stranger in the eyes of the maker” -and the maker was us, him, the night, the light, the shadows, the speakers, the sets of eyes and ears and hearts, beating together and out-of-time, in-time, with music, beats, and angles. The maker was the place itself and the people filling it. Visually, ‘Drive-In’ was intoxicating: a series of geometric screens were set up all over the square, on scrims and tall screens, offering live feeds of action happening further inside -but this wasn’t a glorified concert experience. The visuals portrayed dancers, prancers, techies, hanger-ons, and onlookers. If there’s one word to describe the experience, it’d be “immersive” -one was literally immersed in sound, light, colour, and the experience of togetherness within the grandeur of a large outdoor music thingamadoodle. Really. I got the keen sense Lanois et al were purposely keeping away from easy definitions in their presentation, that they were going after something already extant within Lanois’ music: the magical, the meditative, the intimate and the epic, all at once.

So it was no accident the music emanating from Later That Night At The Drive-In was audible three city blocks away. That’s not to say it was L-O-U-D in the rock concert way; rather, there was a feeling of intimacy and sharing amidst the Nuit Blanche crowds, and surrounding this most grand of events, in one of the city’s biggest outdoor public spaces. Instead of shunning the idea of “big”, Lanois and his team were openly embracing it, using the intimacy and immediacy of live music to draw people together. A huge mirror was mounted above the small, Arabesque stage on an extreme angle, so that the small square became a kind of hallowed, silvery frame, bathing everything -and everyone -both in and outside of it in a holy, haunting light that whispered, “you are here, I am here, we are all together…

Whatever expectations onlookers may have brought were both exceeded and gently, deftly, pushed to one side. Big isn’t always bad; there just has to be a big heart behind it, one to make all the others feel they’re somehow a part of it -singing, playing, dancing, moving and being moved. At the end of the day, Big Idea has to equal Big Heart, and sometimes, with the right amount of care, it also equals Big Art. Bravo Monsieur Lanois.

Whither Aida?

Two vastly different, but related experiences of grandeur, have got me thinking about the value of big productions, culturally and otherwise. The Canadian Opera Company opened its latest season October 2nd with a startling, strangely unmoving production of Verdi’s Aida. The company, headed by the brilliant Alexander Neef, has seen an upswing in its popularity among younger culture vultures of the city (so much so that local fave Broken Social Scene will be headling their annual fundraising ball) while keeping their vital older subscriber base happy -until now, anyway. The production of Aida on now manages to confuse, infuriate, and perhaps worst of all… bore.

Like any good opera-goer, I’ve seen my share of staged Aidas -mainly at the Met, it should be noted, with live animals & a chorus numbering in the hundreds. Budget?!, you want to shriek when the gold-leaf-everythings are wheeled in alongside blinding elephants and bored-looking horses, what budget? Aida isn’t staged too often precisely because it’s so expensive, and often, the baggage that travels with it isn’t just the kind you can see. And the magic of the romance inherent within the tale gets lost amidst the grandeur. The tale of the Ethiopian slave-princess and her doomed love affair with the Egyptian captain Radames is Big Operatic Melodrama -which is fine -though coupled with Verdi’s stirring, awesome score, means you have the makings of an audience full of expectations: the set should be big, the emoting should be grand, the orchestra should be really, really loud. Right? Wrong, or so says director Tim Albery and COC music director Johannes Debus. Albery has purposely shied away from the Big Everything approach, eschewing grandeur in favour of story, subtext, and even meta-theatrical musings on the nature of performer-audience relations.

So there’s no Egyptophilia here, which would be a refreshing change if Albery’s production wasn’t so intent on going in the contrary direction for the sake of it. It’s a noble instinct to try to re-define an old operatic chestnut, but the idea kills the emotion. Set in some 1980s Trump-like super-state, where the Egyptian politicos are in tailored suits (a la Mad Men) and the ladies are trussed up like gaudy pseudo-Ivana cyborgs, the delicacy and beauty of both the story and the music are nearly lost. Nearly. Thank heavens (make that Isis) for Debus’ stunningly keen musical direction. Never have I heard such a beautiful, stirring, poetic rendering of Verdi’s score as here. It greatly helps that the cast, lead by the utterly awesome Sondra Radvanovsky (making her COC debut) are fantastic. Radvanovsky’s delicate, heartfelt approach to the material is gorgeous.

If only the same could be said of Albery’s direction, which positively reeks of over-stylization and heavy-handedness. While I enjoyed his underlining of the horrors of colonialism during the triumphal march, the gold-lame-come-stripper priestesses and humping skeletons did little to add to one’s understanding or appreciation of Ghislanzoni‘s libretto; the whole concept felt forced, insipid, and arrogant -and playing right into the kind of grandeur it was supposedly turning its back on.

In my next blog, I’ll be detailing the big event that did move me deeply -one that openly embraced largeness, and used it to incredible effect to create a sense of intimacy and wonder. Stay tuned…

Aida Photo Credits: © 2010 Michael Cooper

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